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The Right Side of History: How Reason and Moral Purpose Made the West Great Hardcover – March 19, 2019
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A #1 NEW YORK TIMES BESTSELLER!
Human beings have never had it better than we have it now in the West. So why are we on the verge of throwing it all away?
In 2016, New York Times bestselling author Ben Shapiro spoke at the University of California–Berkeley. Hundreds of police officers were required to protect his speech. What was so frightening about Shapiro? He came to argue that Western civilization is in the midst of a crisis of purpose and ideas; that we have let grievances replace our sense of community and political expediency limit our individual rights; that we are teaching our kids that their emotions matter more than rational debate; and that the only meaning in life is arbitrary and subjective.
As a society, we are forgetting that almost everything great that has ever happened in history happened because of people who believed in both Judeo-Christian values and in the Greek-born power of reason. In The Right Side of History, Shapiro sprints through more than 3,500 years, dozens of philosophers, and the thicket of modern politics to show how our freedoms are built upon the twin notions that every human being is made in God’s image and that human beings were created with reason capable of exploring God’s world.
We can thank these values for the birth of science, the dream of progress, human rights, prosperity, peace, and artistic beauty. Jerusalem and Athens built America, ended slavery, defeated the Nazis and the Communists, lifted billions from poverty, and gave billions more spiritual purpose.
Yet we are in the process of abandoning Judeo-Christian values and Greek natural law, watching our civilization collapse into age-old tribalism, individualistic hedonism, and moral subjectivism. We believe we can satisfy ourselves with intersectionality, scientific materialism, progressive politics, authoritarian governance, or nationalistic solidarity.
We can’t.
The West is special, and in The Right Side of History, Ben Shapiro bravely explains how we have lost sight of the moral purpose that drives each of us to be better, the sacred duty to work together for the greater good,.
- Print length288 pages
- LanguageEnglish
- PublisherBroadside Books
- Publication dateMarch 19, 2019
- Dimensions6 x 0.97 x 9 inches
- ISBN-100062857908
- ISBN-13978-0062857903
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Editorial Reviews
Review
“As an ideological refresher on what the West got right, Shapiro’s book gets the job done.” — The Washington Post
Shapiro cavorts through 3,000 years of intellectual history in the span of about 250 pages, offering a perspicuous, “user-friendly” dive into some of our civilization’s biggest ideas. — The Washington Examiner
“Ben Shapiro knows the power of his voice. He stands up and fights for what he believes with time-tested ideas. The Right Side of History is thoughtful and well-reasoned - exactly what Shapiro’s critics don’t want you to hear.” — Nikki Haley, former premanent representative of the U.S. Mission of the United Nations
From the Back Cover
Human beings have never had it better than we have it now in the West. So why are we on the verge of throwing it all away?
In 2016, the New York Times bestselling author Ben Shapiro spoke at the University of California–Berkeley. Hundreds of police officers were required to protect his speech. What was so frightening about Shapiro? He came to argue that Western civilization is in the midst of a crisis of purpose and ideas; that we have let grievances replace our sense of community, and political expediency limit our individual rights; that we are teaching our kids that their emotions matter more than rational debate; and that the only meaning in life is arbitrary and subjective.
As a society, we are forgetting that almost everything great that has ever happened in history happened because of people who believed in both Judeo-Christian values and in the Greek-born power of reason. In The Right Side of History, Shapiro sprints through more than 3,500 years, dozens of philosophers, and the thicket of modern politics to show how our freedoms are built upon the twin notions that every human being is made in God’s image and that human beings were created with reason that is capable of exploring God’s world.
We have these values to thank for the birth of science, the dream of progress, human rights, prosperity, peace, and artistic beauty. Jerusalem and Athens built America, ended slavery, defeated the Nazis and the Communists, lifted billions from poverty, and gave billions more spiritual purpose.
Yet we are in the process of abandoning Judeo-Christian values and Greek natural law, watching our civilization collapse into age-old tribalism, individualistic hedonism, and moral subjectivism. We believe we can satisfy ourselves with intersectionality, scientific materialism, progressive politics, authoritarian governance, or nationalistic solidarity.
We can’t.
The West is special, and in The Right Side of History, Ben Shapiro bravely explains how we have lost sight of the moral purpose that drives each of us to be better and the sacred duty to work together for the greater good.
About the Author
Ben Shapiro is founding editor-in-chief and editor emeritus of The Daily Wire and host of "The Ben Shapiro Show," the top conservative podcast in the nation. A New York Times bestselling author, Shapiro is a graduate of Harvard Law School, and an Orthodox Jew. His work has been profiled in nearly every major American publication, and he has appeared as the featured speaker at many conservative events on campuses nationwide, several of those appearances targeted by progressive and “Antifa” activists.
Product details
- Publisher : Broadside Books (March 19, 2019)
- Language : English
- Hardcover : 288 pages
- ISBN-10 : 0062857908
- ISBN-13 : 978-0062857903
- Item Weight : 15.2 ounces
- Dimensions : 6 x 0.97 x 9 inches
- Best Sellers Rank: #59,127 in Books (See Top 100 in Books)
- #56 in Church & State Religious Studies
- #175 in Political Commentary & Opinion
- #175 in Political Conservatism & Liberalism
- Customer Reviews:
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About the author

Ben Shapiro is editor-in-chief of The Daily Wire and host of "The Ben Shapiro Show," the top conservative podcast in the nation. A New York Times bestselling author, Shapiro is a graduate of Harvard Law School, and an Orthodox Jew. His work has been profiled in nearly every major American publication.
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The thrust of the book is that our success as a civilization is due to two major influences—Judeo-Christian morality and Greek philosophy, particularly Aristotelian teleology. These two streams of thought/morality are now under attack. The central conundrum is posed at the outset, viz. Why are things so good? And why are we now blowing it? In other words, how did we achieve our successes and why are we now turning our backs on them? The book thus falls into two parts—(a) an intellectual history of the high points of western civilization; and (b) an intellectual history of the challenges to western civilization.
These stories have been told before but they are complex stories, particularly the second one. By and large, BS's account is thoughtful, interesting and persuasive. It is, of course, all in the details. The overarching story is that antinomian elements of the French Enlightenment have significantly challenged the mainstream thrust of the Anglo-American Enlightenment and put the thought of individuals like Locke, Montesquieu, Burke, et al. on the ropes. I think this is true. The enlightenment was challenged by the French Nietzscheans, et al. not because it was wrong but because it was not perfect. I believe that this challenge was disingenuous and share the view that many of the intellectual challenges to reason, hard facts and common sense come because of the explicit and undeniable failures of Marxism. When the butcher's bill for the resulting slaughter is shown, the numbers sit there in clear black and white. Hence we see the anti-foundationalist relativism and radical subjectivism brought to the fore in order to divert us from the facts. In other words, the attack is epistemological but the ultimate goal is to defend Marxism by removing the tools for rational argument against it.
I think BS is a little hard on Hume; I take a more generous approach to his skepticism and see it as a powerful reading of science. (BS's reading of Hume's notion of the 'passions' is also a little off the mark.) He is not a theist but he is reverent and that separates him significantly from the philosophes who would appropriate his thought to reinforce their atheism. I would also place more emphasis on the French Nietzscheans and postmodernists, whose influence on American higher education has been disastrous. They did a relatively fast fade in France, but they are still with us in America, particularly in the ways in which they reinforce the victimology which remains at the center of the humanities as well as at the center of leftist politics.
His stress of 'self-esteem' is, I think, very important. Dr. Spock may have done as much damage as Foucault. Dewey is also a major force for cultural entropy and BS singles him out as a significant source for our problems. Fukuyama made much of the search for thymos among nations. That 'recognition' is, I believe, central to victimology. It is, ultimately, a search for power but it is also an outcry for recognition or, let us be honest, attention. BS hits this point hard and I think his analysis is spot on. Another high point for me was his attack on the canard that the church was opposed to science. Its opposition to some elements of science must be balanced with the omnipresent Renaissance notion that, as Milton put it, God revealed Himself through the book of His word and through the book of His work. The latter is the creation and this notion undergirds science, placing scientists at the forefront of attempting to understand God's work. This is a key bridge between proto-enlightenment thought and Greek thought.
Bottom line: the second half of the book is a very wide-ranging, very well-informed account of our cultural devolution. Because it is such a complex story there will be a great deal of argument over details and nuances. This would be true of any intellectual history of this period/phenomena. BS provides us a thought-provoking and interesting account, one that is accessible to all serious readers.
Here’s an appropriate metaphor: If a frog is put into a pot of boiling water, it will jump out immediately. If, however, a frog is put into a pot of room temperature water which is then slowly heated to a boil over time, the frog will cook to death. This is the argument for how we got to where we are today (and also for why global warming is such a threat, but that’s a different topic.) It has happened slowly, over the course of generations, and now it feels as though the water is suddenly boiling! Shapiro posits that when The United States was first founded, it was on the twin pillars of Judeo-Christian ethics and an Aristotelian belief in the use of human reason to understand the world around us. “The Bible and the Philosopher come to the same conclusion” he writes, “the Bible commands us to serve God with happiness and identifies that moral purpose with happiness; Aristotle suggests that it is impossible to achieve happiness without virtue, which means acting in accordance with a moral purpose that rational human beings can discern from the nature of the universe.”
The definition of the word virtue, similar to most words, has changed over the course of time. Whereas virtue was once associated with individual character development, it is now defined as “conformity of one’s life and conduct to moral and ethical principles” (taken from dictionary.com). This new definition is tricky, because who decides what is morally correct and ethical is important. Conforming to that which has been dictated as morally correct is often a recipe for disaster. This is exactly how the atrocities of communism and nazism happened, as the individual was sacrificed in service to the greater good of the nation.
Shapiro says that a happy and prosperous society requires “four elements: individual moral purpose, individual capacity, collective moral purpose, and collective capacity.” I also believe this to be true. Human beings need to feel happy with themselves and their individual work towards the betterment of their own lives. They also need to feel content within their communities and to feel as though their contributions to the collective matter. Human beings exist on both planes, the individual and the communal, and must nurture both. In his book, Shapiro takes us on a ride through history, stopping along the way to visit the different philosophers and thinkers who got us to where we are today. It started in Athens, around 2500 years ago with Aristotle and the birth of human reason. This is where humanity first tried to understand the world through an objective lens. Then came Judaism, closely followed by Christianity, and the belief that human beings served a larger moral purpose. While these two pillars of thought were honed and redefined throughout the ages, the next biggest break was the Enlightenment (occurring in 17th and 18th century Europe) which placed the focus on the individual. Up until this point in history, societies had all been mostly constructed around the greater good of the whole. Now, all of a sudden, people began to value themselves. It is no coincidence that this is also around the same time that the industrial revolution occurred and capitalism began. Capitalism is focused on the individual and what that individual can produce. If you can make more than your neighbor, or make something better, than the quality of your life improves. That is how the United States, and by association the western world, grew to become to most advanced and prosperous country in the history of humanity, lifting billions of people out of poverty along the way.
If you didn’t know, Ben Shapiro is a conservative political pundit here in the United States and spends a considerable amount of time and energy diagnosing the present political scene. Considering his biases towards the left, he makes a good point about the foundations of their current destructive nature. The Democrats, as they stand today, seem to be throwing away the importance of the individual for the importance of the whole. We can see this in the relentless ‘cancelling’ of people on social media, or how they don’t seem to have a good answer to the question of why there are gay and black people in the Republican Party. The damaging philosophy, as posited by Shapiro, is their dependance on their own subjectivity in relation to the world around them, as opposed to the objectivity of days long gone. “By focusing on self-esteem” he writes, “the New Left could kill three birds with one stone: they could overturn reliance on Judeo-Christian religion, Greek teleology, and capitalism.” When Shapiro says facts don’t care about your feelings, a sentiment often repeated by pundits on the right, this is what he means. He goes on to say how “Religion suggests that ‘your bliss’ does not exist; only God’s bliss does. Greek teleology is utterly unconcerned with your personal definition of self-realization; the only thing that counts is whether you are acting virtuously in accordance with right reason. And capitalism cares far less about how you’re feeling than about your ability to create products and services someone else wants.” This, according to Shapiro, is how the left is destroying the America we all know. Meanwhile, modern Democrats assert that they are intent on dismantling the patriarchal hierarchy of the current system, fighting for justice for marginalized people, and doing away with a system that is unequal. The problem is that they are also correct in their beliefs. Is Shapiro right when he says that the Left is doing tremendous damage to the collective psyche of the country when they ignore the individual in preference of the community, and when they focus on subjectivity over objectivity? Yes. Is the Left right when they say the reason for this is because the community has been racist, sexist, and homophobic since the founding of the country? Also yes.
Anyways, whether we like it or not, here we are, boiling. And whether we choose to accept it or not, the warning signs were there. We, as a society, have stopped focusing on individual character development as a route to a more harmonious society. Instead, we have everything we want at our fingertips and it will never be enough, because without virtue, without individual meaning to our lives, no amount of material stuff can make us happy. The same goes for collective meaning, which is equally important. The great Russian writer and thinker Fyodor Dostoyevsky (1821-1881) once remarked that “materialist man is far more of a threat than religious man.” Regardless of whether you are on the political left or right, whether you live in the modern western world or not, the lessons here still apply. Society needs people who use their reason and their objectivity to be both virtuous individuals and valuable members of their communities. Whether we return to Judeo-Christian ethics and Aristotelian virtue remains to be seen. Without these things, however, society will surely continue to crumble.
Reviewed in the United States on July 28, 2021
Here’s an appropriate metaphor: If a frog is put into a pot of boiling water, it will jump out immediately. If, however, a frog is put into a pot of room temperature water which is then slowly heated to a boil over time, the frog will cook to death. This is the argument for how we got to where we are today (and also for why global warming is such a threat, but that’s a different topic.) It has happened slowly, over the course of generations, and now it feels as though the water is suddenly boiling! Shapiro posits that when The United States was first founded, it was on the twin pillars of Judeo-Christian ethics and an Aristotelian belief in the use of human reason to understand the world around us. “The Bible and the Philosopher come to the same conclusion” he writes, “the Bible commands us to serve God with happiness and identifies that moral purpose with happiness; Aristotle suggests that it is impossible to achieve happiness without virtue, which means acting in accordance with a moral purpose that rational human beings can discern from the nature of the universe.”
The definition of the word virtue, similar to most words, has changed over the course of time. Whereas virtue was once associated with individual character development, it is now defined as “conformity of one’s life and conduct to moral and ethical principles” (taken from dictionary.com). This new definition is tricky, because who decides what is morally correct and ethical is important. Conforming to that which has been dictated as morally correct is often a recipe for disaster. This is exactly how the atrocities of communism and nazism happened, as the individual was sacrificed in service to the greater good of the nation.
Shapiro says that a happy and prosperous society requires “four elements: individual moral purpose, individual capacity, collective moral purpose, and collective capacity.” I also believe this to be true. Human beings need to feel happy with themselves and their individual work towards the betterment of their own lives. They also need to feel content within their communities and to feel as though their contributions to the collective matter. Human beings exist on both planes, the individual and the communal, and must nurture both. In his book, Shapiro takes us on a ride through history, stopping along the way to visit the different philosophers and thinkers who got us to where we are today. It started in Athens, around 2500 years ago with Aristotle and the birth of human reason. This is where humanity first tried to understand the world through an objective lens. Then came Judaism, closely followed by Christianity, and the belief that human beings served a larger moral purpose. While these two pillars of thought were honed and redefined throughout the ages, the next biggest break was the Enlightenment (occurring in 17th and 18th century Europe) which placed the focus on the individual. Up until this point in history, societies had all been mostly constructed around the greater good of the whole. Now, all of a sudden, people began to value themselves. It is no coincidence that this is also around the same time that the industrial revolution occurred and capitalism began. Capitalism is focused on the individual and what that individual can produce. If you can make more than your neighbor, or make something better, than the quality of your life improves. That is how the United States, and by association the western world, grew to become to most advanced and prosperous country in the history of humanity, lifting billions of people out of poverty along the way.
If you didn’t know, Ben Shapiro is a conservative political pundit here in the United States and spends a considerable amount of time and energy diagnosing the present political scene. Considering his biases towards the left, he makes a good point about the foundations of their current destructive nature. The Democrats, as they stand today, seem to be throwing away the importance of the individual for the importance of the whole. We can see this in the relentless ‘cancelling’ of people on social media, or how they don’t seem to have a good answer to the question of why there are gay and black people in the Republican Party. The damaging philosophy, as posited by Shapiro, is their dependance on their own subjectivity in relation to the world around them, as opposed to the objectivity of days long gone. “By focusing on self-esteem” he writes, “the New Left could kill three birds with one stone: they could overturn reliance on Judeo-Christian religion, Greek teleology, and capitalism.” When Shapiro says facts don’t care about your feelings, a sentiment often repeated by pundits on the right, this is what he means. He goes on to say how “Religion suggests that ‘your bliss’ does not exist; only God’s bliss does. Greek teleology is utterly unconcerned with your personal definition of self-realization; the only thing that counts is whether you are acting virtuously in accordance with right reason. And capitalism cares far less about how you’re feeling than about your ability to create products and services someone else wants.” This, according to Shapiro, is how the left is destroying the America we all know. Meanwhile, modern Democrats assert that they are intent on dismantling the patriarchal hierarchy of the current system, fighting for justice for marginalized people, and doing away with a system that is unequal. The problem is that they are also correct in their beliefs. Is Shapiro right when he says that the Left is doing tremendous damage to the collective psyche of the country when they ignore the individual in preference of the community, and when they focus on subjectivity over objectivity? Yes. Is the Left right when they say the reason for this is because the community has been racist, sexist, and homophobic since the founding of the country? Also yes.
Anyways, whether we like it or not, here we are, boiling. And whether we choose to accept it or not, the warning signs were there. We, as a society, have stopped focusing on individual character development as a route to a more harmonious society. Instead, we have everything we want at our fingertips and it will never be enough, because without virtue, without individual meaning to our lives, no amount of material stuff can make us happy. The same goes for collective meaning, which is equally important. The great Russian writer and thinker Fyodor Dostoyevsky (1821-1881) once remarked that “materialist man is far more of a threat than religious man.” Regardless of whether you are on the political left or right, whether you live in the modern western world or not, the lessons here still apply. Society needs people who use their reason and their objectivity to be both virtuous individuals and valuable members of their communities. Whether we return to Judeo-Christian ethics and Aristotelian virtue remains to be seen. Without these things, however, society will surely continue to crumble.
Top reviews from other countries
On the journey we look at the human journey for the 'Pursuit of Happiness' and explore what that means specifically. We go through several historical Empires, movements and figures, Nazi Germany, Marxism and the fascism of toxic identity politics, bringing us up to the modern day.
As expected he gets into his own experiences with the attacks on free speech by the modern day neo-Marxist postmodernist far-left (namely the California State University incident) in context of the history that he has explored throughout the book.
Shapiro warns the reader of what the inevitable outcome will be, unless we can return to traditional values.




















