Saint Augustine

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Titles By Saint Augustine
On Grace and Free Will
Aug 9, 2011
$0.99
Includes Linked Table of Contents.
From the Abstract:
"In this treatise Augustine teaches us to beware of maintaining grace by denying free will, or free will by denying grace; for that it is evident from the testimony of Scripture that there is in man a free choice of will; and there are also in the same Scriptures inspired proofs given of that very grace of God without which we can do nothing good. Afterwards, in opposition to the Pelagians, he proves that grace is not bestowed according to our merits. He explains how eternal life, which is rendered to good works, is really of grace. He then goes on to show that the grace which is given to us through our Lord Jesus Christ is neither the knowledge of the law, nor nature, nor simply remission of sins; but that it is grace that makes us fulfil the law, and causes nature to be liberated from the dominion of sin. He demolishes that vain subterfuge of the Pelagians, to the effect that "grace, although it is not bestowed according to the merits of good works, is yet given according to the merits of the antecedent good-will of the man who believes and prays." He incidentally touches the question, why God commands what He means Himself to give, and whether He imposes on us any commands which we are unable to perform. He clearly shows that the love which is indispensable for fulfilling the commandments is only within us from God himself. He points out that God works in men's hearts to incline their wills whithersoever He willeth, either to good works according to his mercy, or to evil ones in return for their deserving; His judgment, indeed, being sometimes manifest, sometimes hidden, but always righteous. Lastly, he teaches us that a clear example of the gratuitousness of grace, not given in return for our deserts, is supplied to us in the case of those infants which are saved, while others perish though their case is identical with that of the rest."
From the Abstract:
"In this treatise Augustine teaches us to beware of maintaining grace by denying free will, or free will by denying grace; for that it is evident from the testimony of Scripture that there is in man a free choice of will; and there are also in the same Scriptures inspired proofs given of that very grace of God without which we can do nothing good. Afterwards, in opposition to the Pelagians, he proves that grace is not bestowed according to our merits. He explains how eternal life, which is rendered to good works, is really of grace. He then goes on to show that the grace which is given to us through our Lord Jesus Christ is neither the knowledge of the law, nor nature, nor simply remission of sins; but that it is grace that makes us fulfil the law, and causes nature to be liberated from the dominion of sin. He demolishes that vain subterfuge of the Pelagians, to the effect that "grace, although it is not bestowed according to the merits of good works, is yet given according to the merits of the antecedent good-will of the man who believes and prays." He incidentally touches the question, why God commands what He means Himself to give, and whether He imposes on us any commands which we are unable to perform. He clearly shows that the love which is indispensable for fulfilling the commandments is only within us from God himself. He points out that God works in men's hearts to incline their wills whithersoever He willeth, either to good works according to his mercy, or to evil ones in return for their deserving; His judgment, indeed, being sometimes manifest, sometimes hidden, but always righteous. Lastly, he teaches us that a clear example of the gratuitousness of grace, not given in return for our deserts, is supplied to us in the case of those infants which are saved, while others perish though their case is identical with that of the rest."
$0.99
Thedoctrine of the Divine Unity is a truth of natural religion; the doctrine of the Trinity is a truth of revealed religion. The various systems of natural theism present arguments for the Divine existence, unity, and attributes, but proceed no further. They do not assert and endeavor to demonstrate that the Supreme Being is three persons in one essence. It is because this doctrine is not discoverable by human reason, that the Christian church has been somewhat shy of attempts to construct it analytically; or even to defend it upon grounds of reason. The keen Dr. South expresses the common sentiment, when he remarks that “as he that denies this fundamental article of the Christian religion may lose his soul, so he that much strives to understand it may lose his wits.” Yet all the truths of revelation, like those of natural religion, have in them the element of reason, and are capable of a rational defense. At the very least their self-consistence can be shown, and objections to them can be answered. And this is a rational process. For one of the surest characteristics of reason is, freedom from self contradiction, and consonance with acknowledged truths in other provinces of human inquiry and belief.
THE CONFESSIONS
Nov 20, 2018
$3.75
Confessions (Latin: Confessiones) is the name of an autobiographical work, consisting of 13 books, by Saint Augustine of Hippo, written in Latin between AD 397 and 400. The work outlines Saint Augustine's sinful youth and his conversion to Christianity. Modern English translations of it are sometimes published under the title The Confessions of Saint Augustine in order to distinguish the book from other books with similar titles. Its original title was Confessions in Thirteen Books, and it was composed to be read out loud with each book being a complete unit.Confessions is generally considered one of Augustine's most important texts. It is widely seen as the first Western autobiography ever written, and was an influential model for Christian writers throughout the Middle Ages. Professor Henry Chadwick wrote that Confessions will "always rank among the great masterpieces of western literature"