Science, Jews, and Secular Culture

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Detalles del libro
- Número de páginas190 páginas
- IdiomaInglés
- EditorialPrinceton University Press
- Fecha de publicación30 Noviembre 1998
- Dimensiones6.14 x 0.44 x 9.21 pulgadas
- ISBN-100691001898
- ISBN-13978-0691001890
This remarkable group of essays describes the "culture wars" that consolidated a new, secular ethos in mid-twentieth-century American academia and generated the fresh energies needed for a wide range of scientific and cultural enterprises. Focusing on the decades from the 1930s through the 1960s, David Hollinger discusses the scientists, social scientists, philosophers, and historians who fought the Christian biases that had kept Jews from fully participating in American intellectual life. Today social critics take for granted the comparatively open outlook developed by these men (and men they were, mostly), and charge that their cosmopolitanism was not sufficiently multicultural. Yet Hollinger shows that the liberal cosmopolitans of the mid-century generation defined themselves against the realities of their own time: McCarthyism, Nazi and Communist doctrines, a legacy of anti-Semitic quotas, and both Protestant and Catholic versions of the notion of a "Christian America." The victory of liberal cosmopolitans was so sweeping by the 1960s that it has become easy to forget the strength of the enemies they fought.
Most books addressing the emergence of Jewish intellectuals celebrate an illustrious cohort of literary figures based in New York City. But the pieces collected here explore the long-postponed acceptance of Jewish immigrants in a variety of settings, especially the social science and humanities faculties of major universities scattered across the country. Hollinger acknowledges the limited, rather parochial sense of "mankind" that informed some mid-century thinking, but he also inspires in the reader an appreciation for the integrationist aspirations of a society truly striving toward equality. His cast of characters includes Vannevar Bush, James B. Conant, Richard Hofstadter, Robert K. Merton, Lionel Trilling, and J. Robert Oppenheimer.
Críticas
"David Hollinger's new collection of essays is best compared to a string of pearls. Each of the eight pieces is a self-contained gem of clear prose, meticulous scholarship, and ingenious conjecture. Yet all are strung along a single thread, aptly indicated by the book's title, Science, Jews, and Secular Culture.... This is a smart, timely, and thoroughly enjoyable book."---Suzanne Klingenstein, The Journal of American History
"This is a first-rate treatment of a pivotal change in American history."---Jonathan Dorfman, Washington Post Book World
Críticas
Contraportada
"David Hollinger is arguably the leading American intellectual historian working today and perhaps the best historical essayist of his generation. This is a timely collection of his work."--Ronald L. Numbers, University of Wisconsin
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Información de producto
| Editorial | Princeton University Press (30 Noviembre 1998) |
|---|---|
| Idioma | Inglés |
| Tapa blanda | 190 páginas |
| ISBN-10 | 0691001898 |
| ISBN-13 | 978-0691001890 |
| Dimensiones | 6.14 x 0.44 x 9.21 pulgadas |
| Clasificación en los más vendidos de Amazon |
nº965,262 en Libros (Ver el Top 100 en Libros)
nº2,680 en Historia Judía Mundial (Libros)
nº34,330 en Historia de Estados Unidos (Libros)
|
| Opinión media de los clientes | 3.9 de 5 estrellas 3Opiniones |
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Opiniones destacadas de los Estados Unidos
- 5.0 de 5 estrellasCompra verificadaExcellent "lectures" on science and secularizationCalificado en Estados Unidos el 19 de mayo de 2015I rate it in terms of the category of books into which it falls: a set of essays, the original intention of which is for stand-alone publication and/or scholarly lecture. As such, one expects the connection among them to be more or less loose, rather than tightly knit, as... Ver másI rate it in terms of the category of books into which it falls: a set of essays, the original intention of which is for stand-alone publication and/or scholarly lecture. As such, one expects the connection among them to be more or less loose, rather than tightly knit, as in a book on a single topic.
First of all, I would commend the work to the general reader interested in finding these topics covered in a generally understandable fashion, rather than in the often arcane language of the Academy. He thinks clearly and has a talent for exposition of complex ideas in a form which can be grasped by the layman.
Second, of the topics covered, I find a number of discussions most interesting: science and its confrontation with the predominant religious approach characteristic of education from America's beginnings; the effort to combat fascism and, later, communism, with the concept of the practice of science as the democratic method of approach to social and political rule; the role of the previously excluded Jewish scholar in providing a major impetus toward secularization (not Jewish) orientation in learning and practice in education; Federal and Private foundation impact on the role of the scientific approach in Academe.
Brief though his coverage may be, it was quite gratifying that he recognizes some of the people who were significant to the development of a more secular outlook. Justice Holmes and his relationship to notable Jewish academics is an event worthy of note. The role of such men as Morris Raphael Cohen (on whom he has written a book), Robert K. Merton, Sidney Hook, and other notables, who may have been forgotten by some today, yet who did important work relevant to the topics considered.
By the same token, it is interesting to read about how the University of Michigan evolved into the major force it is today and, particularly, how it became a dominant center for some academic specialties, while in others it faded somewhat in competition with its peers. Particularly interesting was the discussion of how it handled the attack on a number of faculty during the McCarthy era (so-called). NYU, too, is given a chapter as an example of an urban university (Ann Arbor, home of the University of Michigan, was a rather small city in the period discussed) which was forced by economic necessity to become quite a different place during and after the Depression than it wanted to be, and was, before that event.
On a more general level, those who know higher education today, as opposed to the era before The War (WW2), will be astonished (whether pleased or not at the occurrence) at the almost total absence of Jewish faculty in the more highly ranked colleges, particularly in the liberal arts and social science departments, and at the even lesser representation within the sphere of the lesser ranked or smaller ones.
To be clear, as I have indicated in the beginning of the review, this is not a treatise and does not deal with these or other topics in depth. Nonetheless, for the general reader who shares an interest with the author or for a more professional one, who wants a gloss on topics with which he/she may not be familiar, it is good reading and intellectually sound.
I rate it in terms of the category of books into which it falls: a set of essays, the original intention of which is for stand-alone publication and/or scholarly lecture. As such, one expects the connection among them to be more or less loose, rather than tightly knit, as in a book on a single topic.
First of all, I would commend the work to the general reader interested in finding these topics covered in a generally understandable fashion, rather than in the often arcane language of the Academy. He thinks clearly and has a talent for exposition of complex ideas in a form which can be grasped by the layman.
Second, of the topics covered, I find a number of discussions most interesting: science and its confrontation with the predominant religious approach characteristic of education from America's beginnings; the effort to combat fascism and, later, communism, with the concept of the practice of science as the democratic method of approach to social and political rule; the role of the previously excluded Jewish scholar in providing a major impetus toward secularization (not Jewish) orientation in learning and practice in education; Federal and Private foundation impact on the role of the scientific approach in Academe.
Brief though his coverage may be, it was quite gratifying that he recognizes some of the people who were significant to the development of a more secular outlook. Justice Holmes and his relationship to notable Jewish academics is an event worthy of note. The role of such men as Morris Raphael Cohen (on whom he has written a book), Robert K. Merton, Sidney Hook, and other notables, who may have been forgotten by some today, yet who did important work relevant to the topics considered.
By the same token, it is interesting to read about how the University of Michigan evolved into the major force it is today and, particularly, how it became a dominant center for some academic specialties, while in others it faded somewhat in competition with its peers. Particularly interesting was the discussion of how it handled the attack on a number of faculty during the McCarthy era (so-called). NYU, too, is given a chapter as an example of an urban university (Ann Arbor, home of the University of Michigan, was a rather small city in the period discussed) which was forced by economic necessity to become quite a different place during and after the Depression than it wanted to be, and was, before that event.
On a more general level, those who know higher education today, as opposed to the era before The War (WW2), will be astonished (whether pleased or not at the occurrence) at the almost total absence of Jewish faculty in the more highly ranked colleges, particularly in the liberal arts and social science departments, and at the even lesser representation within the sphere of the lesser ranked or smaller ones.
To be clear, as I have indicated in the beginning of the review, this is not a treatise and does not deal with these or other topics in depth. Nonetheless, for the general reader who shares an interest with the author or for a more professional one, who wants a gloss on topics with which he/she may not be familiar, it is good reading and intellectually sound.
- 4.0 de 5 estrellasCompra verificadainformative and learnedCalificado en Estados Unidos el 15 de agosto de 2013I came to this book after reading Hollinger's Postethnic America: Beyond Multculturalism, which I thought a masterpiece. This one is less so, mostly because the essays don't fully cohere. One by one, they vary in sharpness, the best being truly great, but the... Ver másI came to this book after reading Hollinger's Postethnic America: Beyond Multculturalism, which I thought a masterpiece. This one is less so, mostly because the essays don't fully cohere. One by one, they vary in sharpness, the best being truly great, but the author's prefatory notes don't really do the job of making many disparate writings into a flowing whole. Still, the central idea linking science, Jewish intellectuals, and secularism is powerfully revealing. A better America eventuated, Pat Robertson and his reactionary ilk to the contrary. As to the idea expressed by another reviewer, that anti-Semites can use this book as "evidence," rest assured they'd still hate us if Hollinger had said the exact opposite.
I came to this book after reading Hollinger's Postethnic America: Beyond Multculturalism, which I thought a masterpiece. This one is less so, mostly because the essays don't fully cohere. One by one, they vary in sharpness, the best being truly great, but the author's prefatory notes don't really do the job of making many disparate writings into a flowing whole. Still, the central idea linking science, Jewish intellectuals, and secularism is powerfully revealing. A better America eventuated, Pat Robertson and his reactionary ilk to the contrary. As to the idea expressed by another reviewer, that anti-Semites can use this book as "evidence," rest assured they'd still hate us if Hollinger had said the exact opposite.
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