- Paperback: 209 pages
- Publisher: HarperOne; Reprint edition (April 21, 2015)
- Language: English
- ISBN-10: 0060652934
- ISBN-13: 978-0060652937
- Product Dimensions: 5.3 x 0.6 x 8 inches
- Shipping Weight: 6.4 ounces (View shipping rates and policies)
- Average Customer Review: 4.6 out of 5 stars See all reviews (2,066 customer reviews)
- Amazon Best Sellers Rank: #634 in Books (See Top 100 in Books)
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The Screwtape Letters Paperback – April 21, 2015
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This adaptation of C.S. Lewis's biting satire received a 1999 Grammy nomination for best spoken-word performance, and it's easy to see why--the story fits the format perfectly. It's relatively brief (the unabridged reading takes a mere four hours), and contains only one character--the demon Screwtape, who writes letters to his novice nephew Wormwood, instructing him on how to best tempt his "patient" (a wayward soul on earth) into the bosom of "our Lord below."
Obviously, the book wasn't written with former Monty Python John Cleese in mind, but it's hard to imagine a better Screwtape. Cleese's voice provides the perfect vehicle for Lewis's dry, razor-edged wit. His uncanny comic timing and ability to milk each phrase for maximum effect betray an infectious enthusiasm for the story. It's clear that he's having a great time reading, and it's impossible not to laugh along with him. This inspired pairing of two of the 20th century's greatest wits makes for a meditation on the dark side of spiritual guidance that's as relevant and funny today as it was in Lewis's war-torn England. (Running time: 4 hours, 3 cassettes) --Andrew Neiland --This text refers to an out of print or unavailable edition of this title.
From Library Journal
Lewis's satire is a Christian classic. Screwtape is a veteran demon in the service of "Our Father Below" whose letters to his nephew and prot?g?, Wormwood, instruct the demon-in-training in the fine points of leading a new Christian astray. Lewis's take on human nature is as on-target as it was when the letters were first published in 1941. John Cleese's narration is perfect as he takes Screwtape from emotional height to valley, from tight control to near apoplexy. This will be a popular in most libraries.ANann Blaine Hilyard, Lake Villa Dist. Lib., IL
Copyright 1999 Reed Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.
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Top Customer Reviews
"Screwtape" I told her, "is letters from a senior devil to a junior devil - and it's the funniest thing C.S. Lewis ever wrote - Have you heard of C.S. Lewis?" I asked. "No? Well he authored `Narnia.' (Neither of us has seen the movie yet.)
I told her 'Screwtape' is funny because (like all good humor) it seems so TRUE. Or at least you want to BELIEVE it's real, as `Screwtape' the experienced devil coaches his nephew `Wormwood' in his first assigned task: to "secure the damnation" of his 'patient' -- a young man who has just become a Christian.
As with "Narnia," the story unfolds in wartime (WWII) England. That's a long time ago for someone 21 years old and "I'm really interested" I said "to find out if the 'dialogue' of this book still speaks to someone your age."
"Personally, I think it would make good movie" I said. "It has been made into a talking book - read, I think, by John Cleese - the funny guy who starred in the movie `A Fish Called Wanda" - I read somewhere he's recorded a version of `Screwtape.' "
So . . after loaning that copy of "Screwtape" today, I opened, at random, my OTHER copy -- it fell open to page 24 -- and I re-discovered why I've loved this book so much for so many years.
It's the sort of book you can open almost anywhere - years after you first read it -- and find yourself laughing out loud - and falling in love once again, with the written magic of C.S. Lewis at his 'finest hour.' Well here, if you can spare two minutes -- get comfortable and see if this random sampling, from page 24, "Chapter IV" -- 'speaks' to YOU:
"My dear Wormwood, The amateurish suggestions in your latest letter warn me that it is high time for me to write to you fully on the painful subject of prayer . . .
"The best thing, where possible, is to keep the `patient' (the young man who is spiritually up for grabs) from the serious intention of praying. When (someone like him) is an adult, recently re-converted to the Enemy' (Screwtape's term for Christianity's founder) - such as your man, this is best done by encouraging him to remember - or to THINK he remembers - the parrot-like nature of his prayers in childhood.
"In reaction against that, he may be persuaded to aim at something entirely spontaneous, inward, informal, and `un-regularized' And what this will actually mean to a beginner will be an effort to produce in himself a vaguely devotional MOOD . . . in which real concentration of will and intelligence have no part.
"One of their poets, Coleridge, has recorded that he did not pray `with moving lips and bended knees' but merely `composed his spirit to love' and indulged a `sense of supplication.' That is EXACTLY the sort of prayer we want; and since it bears a superficial resemblance to the prayer of silence, as practiced by those who are far advanced in the Enemy's service, clever and lazy `patients' can be taken in by it for quite a long time.
"At the very LEAST, they can be persuaded that the bodily position makes no difference to their prayers; for they constantly forget what you must always remember, that they are animals and that whatever their bodies do affects their souls.
"It is funny how mortals always picture us as putting things into their minds: in reality our best work is done by keeping things OUT.
"If this fails, you MUST fall back on a subtler misdirection of his intention. Whenever they are attending to the Enemy Himself we are defeated, but there are ways of preventing them from doing so. The simplest is to turn their gaze away from Him towards themselves.
"Keep them watching their own minds and trying to produce FEELINGS there, by the action of their own wills. (So that) when they meant to ask Him for Charity, let them instead start trying to manufacture charitable feelings for themselves - and not notice that this is what they are doing.
"When they are meant to pray for courage, let them really be trying to FEEL brave. When they say they are praying for forgiveness, let them be trying to FEEL forgiven. Teach them to estimate the value of each prayer by their success in producing the desired feelings, and NEVER let them suspect how much success or failure of that kind depends on whether they are well or ill, fresh or tired, at the moment.
"But of course, the Enemy will not meantime be idle. Whenever there is prayer there is danger of HIS own immediate action. He is cynically indifferent to the dignity of HIS position (and to OURS as pure spirits!) and to human animals on their knees He pours out self-knowledge in quite shameless fashion.
"But even if He defeats your first attempt at misdirection, we have a subtler weapon . . ."
After describing that more subtle `weapon' in detail, -- and it concerns the true nature of God as opposed to the `composite images' that can be "derived from pictures of the Enemy as He appeared during (His) Incarnation" (20 centuries earlier) Screwtape advises his green nephew:
"Whatever the nature of his composite (picture of the `Enemy') you must keep your `patient' praying to IT - to the thing that he has made - be it something in his own head or a crucifix on the wall - and NOT to the Person who has made him.
"You may even encourage him to attach great importance to the correction and improvement of his composite object, and to keep it steadily in his imagination during the whole prayer. For if he ever comes to make the distinction, if ever he consciously directs his prayers `Not to what I think thou art, but to what thou knowest thyself to be,' our situation is, for the moment, desperate."
The good news, says the `senior devil,' is that, "in avoiding this situation - the real nakedness of the human soul in prayer - you will be helped by the fact that the humans themselves do not desire it as much as they suppose. There's such a thing as getting more than they bargained for!"
That "more than they bargained for," Screwtape explains (earlier in this same chapter) is that humans (at least the majority, who are far from saints) - "have never known that ghastly luminosity, that stabbing and searing glare (of true self-knowledge) which makes the background of permanent pain in our own lives (as devils).
Your affectionate uncle,
Late in life C.S. Lewis was asked WHY he never wrote a sequel (apart from a few pages entitled, "Screwtape Proposes a Toast"). The greatest of Christian `apologists' replied in effect, that it "hurt" him too much -- to maintain within himself the necessary state-of-mind where he was thinking purely as a devil -- in order that Screwtape's words could pour from his pen onto paper.
Living 'inside' "Screwtape" Lewis experienced an exhausting -- even terrifying -- spiritual/psychological torment that he was NEVER prepared to re-visit. Despite the fact this little book was, until "Narnia," his most enduring source of fame - so much so, it got C.S. Lewis onto the cover of TIME magazine -- fifty years ago -- a red cartoon devil on his shoulder, poised -- it seemed -- to whisper sweet words of prideful praise into Lewis' deaf ear.
Lewis does not propose any concrete doctrine on devils here, and this is not his point. Rather he focuses on highlighting the ways, both large and small, that Christians are distracted from God. Lewis explores the dangers of not being purposeful toward God and life, as well as what happens to people when they give in to temptation.
The book is presented as a collection of letters, all from Screwtape to Wormwood. But Lewis does a good job of making the conversation not feel one-sided, and he does a fantastic job with the devils' personalities. In fact the book is rather deeper than this, as there are two other plots going on. First is the fate of Wormwood's man. Second is the relationship between the devils, and the fate of Wormwood.
The Screwtape Letters is deeper than it appears, and is thoroughly thought-provoking. Most every reader will find elements in it to which he or she can relate. Christians of all maturity levels can benefit from this book.