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A Season in Hell and The Drunken Boat Mass Market Paperback – January 17, 1961
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The classic influential poems by Rimbaud, in a bilingual en face edition featuring acclaimed translations by Louise Varése.
Although he stopped writing at the age of nineteen, Arthur Rimbaud (1854-1891) possessed the most revolutionary talent of the past hundred years, and his poetry and prose have increasingly influenced the major writers of our century. To his masterpiece A Season in Hell is here added Rimbaud's longest and possibly greatest single poem The Drunken Boat, with the original French en face.
The reputation of A Season in Hell, which is a poetic record of a man's examination of his own depths, has steadily increased over the years. Upon the first publication of Mrs. Varese's translation by New Directions, the Saturday Review wrote: "One may at last suggest that the translation of A Season in Hell has reached a conclusive point..." Concerning the twenty-five-stanza The Drunken Boat, Dr. Enid Starkie of Oxford University has written: "(It is) an anthology of separate lines of astonishing evocative magic which linger in the mind like isolated jewels." Rimbaud's life was so extraordinary that it has taken on the quality of a myth. A biographical chronology is included in this book.
- Print length108 pages
- LanguageFrench, English
- PublisherNew Directions
- Publication dateJanuary 17, 1961
- Dimensions5.2 x 0.4 x 8 inches
- ISBN-100811201856
- ISBN-13978-0811201858
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- Publisher : New Directions (January 17, 1961)
- Language : French, English
- Mass Market Paperback : 108 pages
- ISBN-10 : 0811201856
- ISBN-13 : 978-0811201858
- Item Weight : 4.3 ounces
- Dimensions : 5.2 x 0.4 x 8 inches
- Best Sellers Rank: #1,722,140 in Books (See Top 100 in Books)
- #295 in French Poetry (Books)
- #2,152 in Poetry Anthologies (Books)
- Customer Reviews:
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What an amazing passionate book of prose and poetry! It's alive with pain, chaos and joy, screaming in anguish in streaming movement that is pouring out of the pages in utter agonizing derision and pain, flowing in surreal release of tension and expression.
The beginning of the book has a short bio and although short and concise, it vaguely talks about how scandalous Rimbaud and his companion Verlaine were in descriptive sexual analogy, refusing to use the word "sexual" and "lover."
Here was a young man who found a gay lover 20 years his senior and traveled in complete uncertainty and insecurity, a "Faustian Man," such as Dean Moriarty in Jack Kerouac's 'On The Road.' Rimbaud was a man who lived in the present moment of risk, spontaneity and the faith to walk in uncertainly and courageously. And this of course brings true living over the comfort zone of existing, which accompanies such an artist with intense pain, guilt, creativity, joy, hurt, anguish and exploding passions. The pages reek with chaotic artistic surrealism.
This man was a rare creator. An outcast of society, a vagabond in decadence and carousing avenging scandal, however a living man of flowing movement, unlike our dead, civilized and rational society. And for this, the man and his poetry snubbed and forgotten, only to be noticed at a later time and recognized for its aesthetic, passionate value. This is typical with almost all true creators of autonomous ability and dangerous living.
From page 23:
"Boredom is no longer my love. Rages, debauchery, madness, - I have known all their soarings and their disasters, - My whole burden is laid down. Let us contemplate undazed the extent of my innocence. I would no longer be capable of begging the solace of a bastinado. I don't fancy myself embarked on a wedding with Jesus Christ as father-in-law. I am not a prisoner of my reason. I said: God, I want freedom in salvation: how am I to seek it? Frivolous tastes have left me. No more need of devotion or of divine love. No more regrets for the age of render hearts. Each of us has his reason, scorn and charity; I reserve my place at the top of that angelic ladder of common sense. As for established happiness, domestic or not . . . no, I cannot. I am too dissipated, too weak. Life flourishing through toil, old platitude! As for me, my life is not heavy enough, it flies and floats far above action, that precious focus of the world. What an old maid I am getting to be, lacking the courage to be in love with death! If only God would grant me celestial, aerial calm, prayer, - like the ancient Saints, - Saints, giants! anchorites, artists such as are not wanted any more! Farce without end? My innocence would make me weep. Life is the farce we all have to lead."
"My Life was a Feast..." to the end of the page
with any other version. The Varese version simply best convey's the spirit of the poem.
When I read any other version, I actually find myself substituting Vareses' choices.
Varese was the wife of avant-garde composer, Edgard Varese, the first to write electronic music.
There is nothing electronic, or robotic, however, with regard to these translations.
They are as fresh, still, as freshly-cut flowers.
Robert Shapiro (author of "Les Six: The French Composers and Their Mentors Jean Cocteau and Erik Satie" published by Peter Owen in 2011)




