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The Secret Knowledge: On the Dismantling of American Culture Hardcover – June 2, 2011
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For the past thirty years, David Mamet has been a controversial and defining force in theater and film, championing the most cherished liberal values along the way. In some of the great movies and plays of our time, his characters have explored the ethics of the business world, embodied the struggles of the oppressed, and faced the flaws of the capitalist system.
But in recent years Mamet has had a change of heart. He realized that the so- called mainstream media outlets he relied on were irredeemably biased, peddling a hypocritical and deeply flawed worldview. In 2008 he wrote a hugely controversial op-ed for The Village Voice, "Why I Am No Longer a 'Brain- Dead Liberal,'" in which he methodically eviscerated liberal beliefs. Now he goes much deeper, employing his trademark intellectual force and vigor to take on all the key political and cultural issues of our times, from religion to political correctness to global warming. A sample:
The problems facing us, faced by all mankind engaged in Democracy, may seem complex, or indeed insolvable, and we, in despair, may revert to a state of wish fulfillment-a state of "belief" in the power of the various experts presenting themselves as a cure for our indecision. But this is a sort of Stockholm Syndrome. Here, the captives, unable to bear the anxiety occasioned by their powerlessness, suppress it by identifying with their captors.
This is the essence of Leftist thought. It is a devolution from reason to "belief," in an effort to stave off a feeling of powerlessness. And if government is Good, it is a logical elaboration that more government power is Better. But the opposite is apparent both to anyone who has ever had to deal with Government and, I think, to any dispassionate observer.
It is in sympathy with the first and in the hope of enlarging the second group that I have written this book.
Mamet pulls no punches in his art or in his politics. And as a former liberal who woke up, he will win over an entirely new audience of others who have grown irate over America's current direction.
- Print length256 pages
- LanguageEnglish
- PublisherSentinel
- Publication dateJune 2, 2011
- Dimensions6.25 x 1 x 9.5 inches
- ISBN-109781595230768
- ISBN-13978-1595230768
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Product details
- ASIN : 1595230769
- Publisher : Sentinel; First Edition, First Printing (June 2, 2011)
- Language : English
- Hardcover : 256 pages
- ISBN-10 : 9781595230768
- ISBN-13 : 978-1595230768
- Item Weight : 15.2 ounces
- Dimensions : 6.25 x 1 x 9.5 inches
- Best Sellers Rank: #666,106 in Books (See Top 100 in Books)
- #1,187 in Political Commentary & Opinion
- #1,332 in Political Conservatism & Liberalism
- #54,082 in Reference (Books)
- Customer Reviews:
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About the author

David Mamet's numerous plays include Oleanna, Glengarry Glen Ross (winner of the Pulitzer Prize and the New York Drama Critics' Circle Award), American Buffalo, Speed-the-Plow, Boston Marriage, November, Race and The Anarchist. He wrote the screenplays for such films as The Verdict, The Untouchables and Wag the Dog, and has twice been nominated for an Academy Award. He has written and directed ten films, including Homicide, The Spanish Prisoner, State and Main, House of Games, Spartan and Redbelt. In addition, he wrote the novels The Village, The Old Religion, Wilson and many books of nonfiction, including Bambi vs. Godzilla: On the Nature, Purpose and Practice of the Movie Business; Theatre; Three Uses of the Knife: On the Nature and Purpose of Drama and the New York Times bestseller The Secret Knowledge: On the Dismantling of American Culture. His HBO film Phil Spector, starring Al Pacino and Helen Mirren, aired in 2013 and earned him two Emmy Award nominations for Outstanding Writing and Outstanding Directing. He was co-creator and executive producer of the CBS television show The Unit and is a founding member of the Atlantic Theater Company.
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But this book has nothing to do with Mamet’s talent at his craft. The book is instead a distressed discourse about his views on the evils of what he believes is liberalism. It’s about his heady and doctrinal reversal of political affiliation, from his youthful leftward leanings to his now rightward conservative fellowship and tribe.
There’s much to admire about Mamet’s dramatic works. His body of work is intense and alive. He’s considered an iconoclast and a writer of powerful dialogue. But the tone of this book comes across a bit like it was written from a favorite uncle who is now a crank. You love him, but you’re careful who you invite to the house when he’s around. Times, and people change.
The book is a bit politically dated since its copyright date of 2011. In it, he writes of his displeasure over the election of President Obama, who he says represents “…a decent into socialism,” “… the herd mentality of slavery” and all things bad.
In the book, Mamet explains his views of the usual right-wing deceits. It’s a war. Conservatives are good. Liberals are bad. He argues for the use and the safety of nuclear power, the abolishment of “politically correct” language” (It stifles spontaneity he says… and it does), and dismisses environmentalism as a left-leaning religion contrary to common sense.
Unlike most conservative analysis of the politically Left, Mamet does not rail against all the usual suspects to which the Right feel victim. Following his comment that, “Our culture is being destroyed by the left,” Mamet castigates liberal Jews of his own faith, Liberal Arts majors, those who not only run, but flock to film schools and all politicians, left and right. Unmentioned are the liberal lawyers (the ACLU, civil rights and lentiginous kind), the doctors (the Doctors Without Borders type), teachers (who would unionize), the press (mainstream), the creative of Hollywood (the George Clooney’s, Barbara Streisand’s and the Oprah types), the non-Republican rich (the Soros and Buffet kind) and any hard-working stiff who sees value and power in organizing people to fight for their demands. Liberals, Mamet writes, “reject wisdom,” …are lazy and “…don’t know the value of work.”
If this is the kind of bushwa that fills your brain (or if this is the kind of bushwa you want to fill your brain with,) I think you’d be better off spending a half an hour or so with TV’s Fox “News”, a few minutes with Rush Limbaugh’s radio program or a perusal of Ann Coulter’s web page (At least Ann Coulter has a sense of humor). To touch Mamet’s genius, look instead to his dramatic works. His Glengarry Glen Ross, and American Buffalo are rightly placed on any list of America’s great literary works of art.
Mamet does have an interesting slant on a couple of the usual conservative canards. The concept of Climate Change, he says, is a liberal ruse. And though it’s not quite the “Chinese Hoax” perpetrated on the United States by wily Asians (As Trump, America’s current conservative standard bearer warns), it’s instead, he says, a Left Wing metaphorical cry “… that the sky is falling,” a misguided alarm that liberals hope, he says, will turn us all into “pagan” tree worshiper who long to sit around the tribal campfire
.
On abortion, no mention is made of women’s right to choose, the argument over life’s beginnings or the legislation of morality. Instead, Mamet posits that the liberal support of abortion rights is really about the Left’s strategy to limit overpopulation.
Mamet’s argumentative strategy is that of the political caricaturist. The most intemperate and self-indulgent of the opposing party is used to typify its principles, and then lampooned as crazy.
All of us, Right and Left alike, wince when from behind our political banners comes a rag-tag group of misfits; white supremacists and gun-nuts on the right, and anarchists and dubious new-age healers on the left. The political fringe make easy targets.
The hotheads on the right amass assault rifles and gargantuan ammunition clips. They target-practice on human silhouettes with faces they project to be the “bad guy’s” unlike themselves, shooting at factions who vote heavily democratic (when they are allowed to vote).
The firebrands on the Left want the Right quarantined to marginal tracts of land (in the South perhaps, where they have a head-start) where they can play war-games and find other scapegoats for their misery while leaving the rest of America, especially on the coasts, alone (The long-running petition to gather support for the secession of Texas from the United states has been signed in great numbers by liberals. If the secessionist’s get their way, there is hope that the liberal- leaning and musically inclined city of Austin can be gerrymandered into the state of Colorado).
Any right-wing admonition against the Left wouldn’t be complete without the mention of the US constitution. And Mamet writes that America’s political arguments must default to the “first principles” of the Constitution. Mamet is prescient in this book when he writes that the American Constitution is “…a document based not upon the philosophic assumption that people are basically good but on the tragic confession of the opposite view.” This fact was not lost on the framers of our constitution, who created a document to blunt the abuse of power by the few by decentralizing authority and imbuing power to all citizens, even the marginalized.
This idea of liberty for the many rather than a narrow concept of power has always been troublesome for the politically conservative; an ideology usually enamored of the past, resistant to change, and dazzled with autocrats and plutocrats. There is reason to believe that at America’s beginnings the conservative ethic would have rather had a King George Washington rather than an untried system that would give power to who they would consider as rabble.
One though can understand the value of Mamet’s polarized reality. “Life as war” is creative grist to the dramatist. Conflict is at the heart of all good stories. May the best man win, or be beaten to a pulp by the experience. It’s theatrical. And weather we are talking of a liberal or conservative playwright, the up-side is that there’s money in the portrayal of conflict, verbal and otherwise.
First, he has always struck me as one America's finest modern playwrights, writing intellectually challenging comedies and dramas in a way that indeed captures the (desired) repartee of our culture in an often politically-incorrect way.
Second, I was shocked to find out he was (now) a conservative. Admittedly, I assumed that his being a well-educated, successful artist (and union member) of Jewish ancestry would, by social upbringing and community, make him not just a liberal, but an unwavering elitist to boot.
However, it was NOT this book that informed me of his conservative "awakening". Rather it was his 2008 article in "The Village Voice" (Mar 11, 2008 - "Why I Am No Longer a 'Brain-Dead Liberal': An election-season essay"). Just Google it, you will find it. It is only three pages for those unwilling to read the 200+ in the book.
This book grew out of that article and the response he received to it.
After you have read the article (which is written in the same sort of "distracted" manner as this book), normally, I would not encourage anyone to "read the end of a book" first. But, with this particular tome, I would encourage my liberal friends (especially them, but actually anyone) to start with the last two (short) chapters before they start again from the beginning. Liberals will not like this book and will not be inclined to finish it, but I truly hope many will take the time to read it and honestly (honestly!) try to refute the arguments Mr. Mamet makes regarding throwing money (the government doesn't have) at problems to "help" (yet not actually help) others. I believe spoiling the ending by reading the last couple chapters first may give readers a sense of where the book is headed. (By the way, I did not do this myself, the idea only struck me after I finished the book).
However, while I enjoyed the book, I will warn readers that it is NOT an easy or fun read. Mr. Mamet has clearly been reading a lot of other works and his writing does not shy away from the complex, nor does it try to convert everything down to an eighth grade reading level. This book has a very almost "stream-of-consciousness" feel to it. Successive chapters do not necessarily follow a specific throughline, often diverting regularly in a sense of "oh, and while I am thinking about it" kind of topics.
If I could have asked for one change in the book, I would have loved to have seen Mr. Mamet present this as a dramatic debate between his prior liberal views and his newfound conservative views. Admittedly, as a master of dialogue, I would have truly enjoyed reading this as a battle of wits between the liberal and conservative. As with all Mamet scripts, I read this book wishing it was a play.
In reading the 1-star reviews to date, most seem to focus on how the book is written, which as previously stated, admittedly is not easy. And, true, he does not spend a lot of time on specifics. Instead, he cites other's work for in depth discussions of the facts he has chosen to support his arguments (the bibliography at the end is long!). This makes it easy to take potshots at the details in this book. Other reviewers seem to focus their negativity on the pages Mr. Mamet spends in several places throughout the book reflecting on his Jewish upbringing, being Jewish in America, and the state of the Jewish people throughout history around the world (including Israel and WWII). I believe these diversions were an acknowledgement or expectation by the author that he may be perceived as somehow betraying Jewish political values and his attempt to more thoroughly explain why and how he came to question them and ultimately espouse a conservative view of the role of government.
Again, this is not an easy book to read. And, I am not at all surprised by the number of reviewers admitting they stopped after only (some number) of pages. The good news for those quitters is that they will (most likely) someday be able to rent the dramatized movie version from Netflix, albeit dumbed down for their continued irritation.
I read the whole thing and it challenged me to not only consider Mr. Mamet's logic, but also research several topics separately.
I found it to be a compelling way to argue the conservative perspective for the limited role/value of government (excluding social/moral litmus test issues) in contrast to the liberal perspective.
Well done, Mr. Mamet.
I am 100% agreement with David on the observations he makes about American culture and and how that culture of liberty, independence, free enterprise and the US Constitution contributed to America being a country that attracts millions of people willing to die in the desert to achieve a better standing of living than their former communist socialist government countries.
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Bedauerlicherweise ist das Buch mehr Glaubensbekenntnis als Analyse. Die allermeisten Positionen werden nicht argumentiert, sondern schlicht und ergreifend behauptet. Den "Liberalen" (im amerikanisch-politischen Sinn des Wortes, also auf Deutsch in etwa "Kryptokommunisten") werden Positionen unterstellt, die von Naivität bis hin zu absichtlicher und arglistiger Zersetzung der amerikanischen Werte reichen. Dabei werden diese Werte auch in einem Aufwaschen mit den judäo-christlichen Werten gleichgesetzt, was ich persönlich auch für eine starke Simplifizierung halte. Alle Argumentationslinien laufen in etwa nach dem Motto ab: "Staatliche Regierung ist schlecht, weil von Menschen gemacht, die andere nur manipulieren und für sich das beste herausholen wollen. Das zeigt die Geschichte. Der Markt ist viel besser geeignet, die Bedürfnisse der Menschen zu erfüllen. Alles, was keinen Markt findet, seien es Menschen, seines es Ideen, hat keinen Wert."
In einem Aufwaschen wird hier Harry Truman und sein New Deal für die Verschärfung der Weltwirtschaftskrise verantwortlich gemacht, die Affirmative Action als gelebten Rassismus gebrandmarkt und die Sozialversicherung Obamas ohnehin als Kulmination kommunistischen Gedankengutes, das die USA endgültig in den Abgrund reißen wird verteufelt. Diskussionen über etwaige negative Auswirkungen des Kolonialismus oder aber des Sklavenhandels lässt Mamet ebenso wenig zu wie auch nur die leiseste Kritik am Kurs Israels (letzteres kann ich immerhin nachvollziehen.
Jetzt könnte das Ganze durchaus unterhaltsam sein, bedauerlicherweise schafft es Mamet nicht, ein Thema oder auch nur einen Gedankengang halbwegs systematisch zu entwickeln, springt von These zu These, von bissiger Fußnote zur nächsten, muss auch hier noch geschwind auf die angeborene Schlechtigkeit (aller?) Politiker hindreschen und dort noch schnell auf die Sozialwissenschaften im allgemeinen.
Ganz überraschen hätte es mich nicht sollen, sind doch auch seine Bücher über Filmtheorie nicht vom leisesten Selbstzweifel befallen (Man lese nur seine Ausführungen gegenüber Studenten über die Wirkung von Filmschnitt). Dennoch habe ich vier Monate und unzählige Anläufe gebraucht, um das Buch in stets homöopathischen Dosen zu lesen. Mehr als fünf-zehn Seiten am Stück waren aufgrund der mieselsüchtigen, selbstgerechten und zu Teil auch ausgesprochen dummen Grundstimmung des Buches nicht zu schaffen.
Heh. Loved that reaction. Shows that Mamet has his facts right, and his book cuts the liberals to the bone. I recommend it highly.








