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Selections from the Prison Notebooks Paperback – November 24, 1971
| Antonio Gramsci (Author) Find all the books, read about the author, and more. See search results for this author |
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shipped on 11/24/08
- Print length572 pages
- LanguageEnglish
- PublisherInternational Publishers Co
- Publication dateNovember 24, 1971
- Dimensions5.5 x 1 x 8 inches
- ISBN-10071780397X
- ISBN-13978-0717803972
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Product details
- Publisher : International Publishers Co; Reprint, 1989 edition (November 24, 1971)
- Language : English
- Paperback : 572 pages
- ISBN-10 : 071780397X
- ISBN-13 : 978-0717803972
- Item Weight : 1.4 pounds
- Dimensions : 5.5 x 1 x 8 inches
- Best Sellers Rank: #61,821 in Books (See Top 100 in Books)
- #29 in Italian History (Books)
- #72 in European Politics Books
- #73 in Communism & Socialism (Books)
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Gramsci's prison notebooks are in my humble opinion the most important marxist opus since Das Kapital. Not only does Gramsci express himself in a very clear and precise way which is always easy to grasp (something which cannot always be said of Marx, unfortunately) but he also most importantly addresses the elephant in the room of early/mid 20th century marxism, that is, the failure of socialist revolutions in the west, in particular the tragic fate of Rosa Luxemburg and her Spartakusbund. The imminent fall of capitalism in western capitalists countries predicted by Marx having not come to pass, somebody had to tackle the problem and try to explain what went wrong.
Gramsci's analysis centers on the concepts of cultural hegemony, arguing that the ruling capitalist class managed to spread it's values on the whole of society, thus putting fetters on the working class struggle for emancipation. By absorbing the bourgeois worldview and making it it's own against it's own interests, the proletariat's capacity to achieve class counsciousness and develop it's own culture, to bring foward it's own demands and finally grasp state power is hindered. Gramsci thus argues that it is essential for the working class to create and adopt it's own ¨good sense¨ and let go of the bourgeois ¨common sense¨ which is nothing but a set of specific values benefiting the status quo and slowing down the process of socialist victory.
Also of great importance are the analysis of civil society in the west and it's relation to the state, which is opposite of what it was in Russia at the time of the october revolution and the importance of political manoeuvering stressed out in the modern prince. The vulgar interpretation of historical materialism, proposed by the like of Bukharin for exemple, is also challenged. The static and fatalistic vision of laws of history existing outside human activity and acting on their own was already challenged by Engels himself at the end of his life, and Gramsci picks up right where he left off. By stressing out that only mankind itsef can set into motion the laws of historical materialism, Gramsci brings back the importance of praxis into marxist ideology, pointing out the need to actively struggle to bring about the inevitable outcome of socialism, outcome which is inevitable only if the working class actually acts upon the world and changes it.
Greatly Recommended!
As Gramsci says, Machievelli's Prince is "a live work," and is certainly alive and well in Gramsci. His persistent attention to tactical detail and strategy - when to ally oneself with those on the left, and when to ally oneself with those on the right; when to lay in wait and lick one's wounds, and when to go on the attack - is cold as ice and sharp as steel. In the sense that Machievelli felt that the republic was the best form of government as it fostered civic spiritedness, so Gramsci understands the importance of cultivating his a citizen's inner commitment to the cause. This is achieved by melding civil society with the state. There should be no difference betwixt the two. Your sex life will be regulated. No drinking! Being tied all day to the assembly line won't dehumanize you; in fact, you'll have all the more time to think, to daydream. As Gramsci tells us, all men are intellectuals, insofar as they engage in intellectual and muscular-nervous activity. An assembly line replete with philosophers!
All of the actual political implications aside, let us be honest, he is not so much a philosopher of Marxism as he is of power: how to take it and how to maintain it. I guess there's something called neo-Gramscianism out there in int'l relations schools, and this isn't surprising at all. The Hegelian-Marxist method is a wonderful tool for understanding how history unfolds and "historical blocs" are formed but, like anything, is dangerous in the wrong hands.
Anyway, that stuff aside, Gramsci was a genius and this shows on every page. The insight and erudition is sparkling and his understanding of the dialectic, praxis, consciousness, historical context, class relations is second to none.
The edition itself is also good, with excellent footnotes do a good job on expounding on the names and concepts Gramsci drops throughout the text.
What he does not address at all is how the proletariat ordered government which will be the result will operate.







