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Sharia Law for Non-Muslims (A Taste of Islam) Perfect Paperback – June 6, 2010
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About the Author
Bill Warner holds a PhD in physics and math, NC State University, 1968. He has been a university professor, businessman, and applied physicist.
He was a Member of the Technical Staff in solid-state physics at the Sarnoff Princeton Laboratories in the area of integrated circuit structures. During the energy crisis of the 80's he founded and ran a company that specialized in energy efficient homes. For eight years he was a professor at Tennessee State University in the Engineering School.
Dr. Warner has had a life-long interest in religion and its effects on history. He has studied the source texts of the major religions for decades. Even before the destruction of the World Trade Center he had predicted the war between Islam and America. The day after 9/11 he decided to make the source texts of Islam available for the average person.
Dr. Warner's training in scientific theory and mathematics shaped how he analyzed Islamic doctrine. The first step was realizing that the Islamic texts had been made deliberately difficult to read and comprehend. A program, the Trilogy Project (see below), was created to strip away the confusion in the texts. It became clear that Islam is not constructed on the same civilizational principles as the rest of the world. Simple statistical methods revealed that dualism and submission were the foundational principles of Islamic doctrine.
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But Islam is unique amongst the major religions for another reason.
Judaism and the Dharmic religions of Hinduism and Buddhism are not doctrinally universalistic, meaning that one does not need to be an adherent to go to Heaven or to be saved. Thus, for example, Judaism teaches that the righteous of all nations have a place in the world-to-come. Christianity, in contrast, is universalistic, in that by-and-large most Christian sects believe that being a believer is a precondition to going to Heaven and attaining personal salvation. Islam is likewise universalistic, BUT IT IS ALSO SUPREMACIST, in that Islam holds that the whole world must eventually "submit" ("Islam" means submit, by the way) to it, either by non-violent conversion efforts ("Da'wa") or else by war in the name of Allah ("Jihad"). Hence, of all the world religions, only Islam is supremacist!
For example, a Jewish Orthodox rabbi couldn't care less if a gentile is enjoying a ham sandwich in his presence in a public place, as the Jewish dietary laws only apply to Jews. An observant Muslim, however, considers pork as "nejis", physically and spiritually unclean/filthy, and would prefer that no-one consume it in his presence. Jewish law for many centuries specifically holds that "The law of the land is the law"; in other words, Jewish civil and penal law is generally trumped by the law of the polity where Jews reside. In contrast, the Sharia holds that Islamic law and Sharia norms are ideal and should -- preferably -- be the supreme law of the land.
Once one understands this, this brilliant little book gives one tremendous insight into world geopolitics (e.g., why is it that 90%+ of transnational and intra-state terrorism throughout the world is carried out by Muslims?) as well as Islamism in America:
Islam's religion always has a political component that must be
accomodated. As a contrasting example, there are as many Buddhists who
have come to America just as Muslims have. Can you name a single
political demand that Buddhists have made in the schools or any other
area? Do you know of a case where Buddhists have made demands for
coming into schools, businesses, law enforcement or hospitals and
making demands that we learn about Buddhism and accommodate
Buddhist practices? No, because Buddhism is a religion, not a
--Bill Warner, Sharia Law for Non-Muslims, p. 44
In the Introduction, the authors report that in Sweden, rape investigations do not continue once the police find that the evidence points to Muslim involvement. Sweden is now awash with rapes in which the victims are on their own. The Netherlands was almost gone and Sweden may go any day because of leadership with little or no backbone or understanding of Islam itself.
The book's first words in the Introduction may be portentous if we do not learn about Islam and teach our leadership: "When you study Islam in Europe today, you are seeing America on 20 years. Why? The actions by Muslims in Europe are based on Sharia Law, the same Sharia Law that is beginning to be implemented in America today."
This book helps to clear up misunderstandings that the Sharia adherent agents try to fool us with. It's short, well written and easy to understand.
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Don't be close minded by the PC police; read it for yourself!