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The Social Construction of Reality: A Treatise in the Sociology of Knowledge Paperback – July 11, 1967
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- Print length219 pages
- LanguageEnglish
- PublisherAnchor
- Publication dateJuly 11, 1967
- Dimensions5.2 x 0.55 x 8 inches
- ISBN-109780385058988
- ISBN-13978-0385058988
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About the Author
THOMAS LUCKMANN is Professor of Sociology at the University of Konstanz (West Germany). He is the author of, among other books, The Invisible Religion and (with Alfred Schutz) Structures of the Life-World.
Product details
- ASIN : 0385058985
- Publisher : Anchor (July 11, 1967)
- Language : English
- Paperback : 219 pages
- ISBN-10 : 9780385058988
- ISBN-13 : 978-0385058988
- Item Weight : 6 ounces
- Dimensions : 5.2 x 0.55 x 8 inches
- Best Sellers Rank: #122,701 in Books (See Top 100 in Books)
- #84 in Social Philosophy
- #273 in Evolution (Books)
- #281 in Cultural Anthropology (Books)
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About the author

Peter L. Berger (Boston, MA) is University Professor of Sociology, Emeritus, at Boston University and the founder and Senior Research Fellow of the Institute on Culture, Religion, and World Affairs. He has written numerous books on sociological theory, the sociology of religion, and Third World development. Among his more recent books are In Praise of Doubt (with Anton Zijderveld); Religious America, Secular Europe? (with Grace Davie and Effie Fokas); Questions of Faith; Many Globalizations (edited with Samuel Huntington); and Redeeming Laughter: The Comic Dimension of Human Experience. Professor Berger has received honorary degrees from Loyola University, University of Notre Dame, University of Geneva, University of Munich, Sofia University, and Renmin University of China.
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One of the interesting points raised by the authors was whether it is possible for someone to ever fully socialize into a foreign culture, their primary socialization in their native land perhaps remaining predominant. And they provide an interesting interpretation of how social nonconformity arises: a clash between social norms and the content of a divergent primary socialization.
There are a number of deeper philosophical issues that the authors don't address, which is fine because this is a study of the workings of society and it has a practical bent. For instance the authors speak about identity as it's shaped by society, but not how the self a function of interaction with the Other. It's not an epistemological inquiry into how knowing is possible. It also doesn't delve into the underlying nature of human use of symbols--it just says that symbols make communal interaction easier. So "reality" is a bigger notion than what's covered in this book, but the book's insightful into how a particular and fundamental bit of "reality" is shaped.
The book is mostly jargon-free and readable. Sometimes the authors take a few pages to explain something they could cover in a paragraph, but on the whole it's not badly written.
“It will be enough, for our purposes, to define ‘reality’ as a quality appertaining to phenomena that we recognize as having a being independent of our own volition (we cannot ‘wish them away’), and to define ‘knowledge’ as the certainty that phenomena are real and that they possess specific characteristics.”
“It is our contention, then, that the sociology of knowledge must concern itself with whatever passes for ‘knowledge’ in a society, regardless of the ultimate validity or invalidity (by whatever criteria) of such ‘knowledge.’ And insofar as all human ‘knowledge’ is developed, transmitted and maintained in social situations, the sociology of knowledge must seek to understand the processes by which this is done in such a way that a taken-for-granted ‘reality’ congeals for the man in the street. In other words, we contend that the sociology of knowledge is concerned with the analysis of the social construction of reality.”
“The theoretical formulations of reality, whether they be scientific or philosophical or even mythological, do not exhaust what is ‘real’ for the members of a society. Since this is so, the sociology of knowledge must first of all concern itself with what people ‘know’ as ‘reality’ in their everyday, non- or pre-theoretical lives. In other words, commonsense ‘knowledge’ rather than ‘ideas’ must be the central focus for the sociology of knowledge. It is precisely this ‘knowledge’ that constitutes the fabric of meanings without which no society could exist.”
Two earlier writers on the sociology of knowledge cited by Berger and Luckmann are Karl Mannheim, Ideology and Utopia: An Introduction to the Sociology of Knowledge and Werner Stark, The Sociology of Knowledge: Toward a Deeper Understanding of the History of Ideas .
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As typical for works in sociology and especially social constructionism, the book has a lot of jargon and is generally poorly written. The criticism of functionalism is especially odd as the authors dismiss the entire approach by essentially strawmannirg the approach.
I give it 3 stars because the content is helpful in understanding how social constructionists reason
Lecture indispensable, agréable et stimulante.
Quant à l'objet, la version "paperback" est tout à fait satisfaisante, portable et solide, même si le papier peut avoir un aspect un peu rugueux.












