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Social Justice Isn't What You Think It Is Hardcover – Illustrated, November 3, 2015
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Print length336 pages
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LanguageEnglish
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PublisherEncounter Books
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Publication dateNovember 3, 2015
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Dimensions6.5 x 1 x 9.5 inches
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ISBN-109781594038273
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ISBN-13978-1594038273
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Editorial Reviews
Review
I have read this book with real delight. Clear, profound, inspiring, and brilliant. Rocco Buttiglione, Italian Chamber of Deputies
Adams and Novak write with compelling clarity and force. They make a rich contribution to our understanding of social justice and the policy implications that flow from it. Charles J. Chaput, O.F.M. Cap., Archbishop of Philadelphia
A profound treatise on a topic dear to the heart of political progressives and social work professionals. Those who have never given the meaning of social justice a second thought will be greatly rewarded with reflective insights and a new understanding. Those who think they know the meaning of social justice will be challenged to think again and more deeply. Neil Gilbert, Chernin Professor of Social Welfare, University of California, Berkeley
Elegantly, winsomely, and with telling examples, Adams and Novak show how Catholic Social Thought challenges conventional "liberal" and "conservative" approaches to social issues. This is a terrific book for anyone who is prepared to look anew at the dilemmas facing a society that aspires to be both free and compassionate. Mary Ann Glendon, Professor of Law, Harvard University
A distinctively caritas and catholic take on the concept of social justice that is rich in its originality, provocative, thoughtful in exposition, challenging us to transform our approach to social policy. John Braithwaite, Distinguished Professor, Australian National University
This book presents an innovative vision of social justice as a preeminent, creative, and outgoing virtue deeply rooted in genuine Catholic social thought. It provides an indispensable guide for advancing the common good in a contemporary landscape plagued by a pervasive secularism and an extreme moral relativism. William C. Brennan, Professor, School of Social Work, Saint Louis University
The challenge of writing about CST is that doing so expertly requires prodigious learning in not only the Catholic tradition, but also in so many contiguous fields such as economics, politics, law, theology, philosophy. Thankfully, our authors are masters of their craft. And they have produced a marvelous restatement, and interpretation, of this important body of Church teaching. Gerard V. Bradley, Professor of Law, University of Notre Dame
Before reading this book, I was suspicious of the phrase social justice. In Latin America, politicians and policy makers who use the social justice banner have committed many injustices. Acting supposedly on behalf of the general interest, the common good or the poor, government programs essentially concentrate power, bloat bureaucracies and often promote corruption. Adams and Novak surprised me when they distilled, from Catholic social thought and other sources, a definition centered on free individuals, as opposed to the Leviathan state. The Novak seal is evident because the definition emphasizes innovation, creativity and human flourishing. Here, social justice, like plain justice, is a virtue that empowers individual persons to act for themselves, to exercise their inborn social creativity.” How much will societies improve when they embrace this paradigm of social justice instead of the statist conception? Carroll Rios de Rodriguez, Professor of Economics, Francisco Marroquín University, Guatemala
Social Justice Isn't What You Think It Is by Paul Adams and Michael Novak is a thoughtfully iconoclastic analysis and exposition of social justice as a virtue through the lens of Catholic social teaching rejecting both individualism and collectivism and emphasizing the role of mediating social structures. Paul Adams, in particular, explores the application of social justice for Christians in professional social work. This book is an important resource for everyone interested in social justice and Christian practice. David A. Sherwood, Editor-in-Chief, Social Work & Christianity
No concept in ethical and political philosophy is more in need of clarification and critical analysis than that of social justice.” This term is a relatively late arrival in Catholic vocabulary. Adams and Novak provide a careful, thorough analysis of the term and the ideas and approach that make it useful. They also explain the ease with which the term can be misused. This is a very welcome book, not to be missed by anyone at all concerned with public order and understanding. James V. Schall, S.J., Professor Emeritus, Georgetown University
Michael Novak and Paul Adams' new book places the important discussion of social justice squarely within the best scholarship of the Catholic intellectual tradition. By transcending ideological biases, reading and interpreting the pertinent encyclicals impartially, and avoiding all political agendas, this thought-provoking new book should be welcomed by both the left and the right because of its fair, balanced, and reasoned approach. John G. Trapani, Jr., Professor of Philosophy, Walsh University
The difficult and risky underground publication of Novak’s The Spirit of Democratic Capitalism in 1985 was widely circulated among the Polish democratic opposition and inspired many debates about how to shape the free Poland for which we fought. This new book will remind Poles of the breathtaking appearance of SDC 30 years ago. When small groups discussed with John Paul II Novak’s ideas, including those on social justice and others in the present volume, the pope several times said he considered Novak one of his best lay friends in the West. On those occasions when Novak was present, the pope listened with great attention. -- Rev. Maciej Zieba, OP, author of Papal Economics: The Catholic Church on Democratic Capitalism, from Rerum Novarum to Caritas in Veritate
Adams and Novak take on the hard task of defining social justice, which they identify as a personal virtue of a special modern type. Novak is unusually aware of abuses of the term by statists in former socialist lands like Slovakia, the country of his ancestors. Adams is especially good on the connection between charity and justice, and on the relation of marriage to both. Here in Europe, this book does a great and original service. Juraj Kohutiar, emeritus Director of International Affairs, Slovak Christian-Democratic Party, former anticommunist dissident and Underground Church” activist
I lived half of my life in Argentina, where the overwhelming majority adopted as a guiding policy principle a statist concept of social justice. I lived my other half in the United States, where many have practiced social justice as explained by Adams and Novak, building the institutions of a free and charitable society. Argentina was destroyed, the United States still has a chance. This immensely valuable book provides rich foundations for those who love liberty, justice, and a social environment conducive to human flourishing. Alejandro Chafuen, President, Altas Network, and 2014 winner of the Walter Judd Freedom Award
Adams and Novak write with compelling clarity and force. They make a rich contribution to our understanding of social justice and the policy implications that flow from it. Charles J. Chaput, O.F.M. Cap., Archbishop of Philadelphia
A profound treatise on a topic dear to the heart of political progressives and social work professionals. Those who have never given the meaning of social justice a second thought will be greatly rewarded with reflective insights and a new understanding. Those who think they know the meaning of social justice will be challenged to think again and more deeply. Neil Gilbert, Chernin Professor of Social Welfare, University of California, Berkeley
Elegantly, winsomely, and with telling examples, Adams and Novak show how Catholic Social Thought challenges conventional "liberal" and "conservative" approaches to social issues. This is a terrific book for anyone who is prepared to look anew at the dilemmas facing a society that aspires to be both free and compassionate. Mary Ann Glendon, Professor of Law, Harvard University
A distinctively caritas and catholic take on the concept of social justice that is rich in its originality, provocative, thoughtful in exposition, challenging us to transform our approach to social policy. John Braithwaite, Distinguished Professor, Australian National University
This book presents an innovative vision of social justice as a preeminent, creative, and outgoing virtue deeply rooted in genuine Catholic social thought. It provides an indispensable guide for advancing the common good in a contemporary landscape plagued by a pervasive secularism and an extreme moral relativism. William C. Brennan, Professor, School of Social Work, Saint Louis University
The challenge of writing about CST is that doing so expertly requires prodigious learning in not only the Catholic tradition, but also in so many contiguous fields such as economics, politics, law, theology, philosophy. Thankfully, our authors are masters of their craft. And they have produced a marvelous restatement, and interpretation, of this important body of Church teaching. Gerard V. Bradley, Professor of Law, University of Notre Dame
Before reading this book, I was suspicious of the phrase social justice. In Latin America, politicians and policy makers who use the social justice banner have committed many injustices. Acting supposedly on behalf of the general interest, the common good or the poor, government programs essentially concentrate power, bloat bureaucracies and often promote corruption. Adams and Novak surprised me when they distilled, from Catholic social thought and other sources, a definition centered on free individuals, as opposed to the Leviathan state. The Novak seal is evident because the definition emphasizes innovation, creativity and human flourishing. Here, social justice, like plain justice, is a virtue that empowers individual persons to act for themselves, to exercise their inborn social creativity.” How much will societies improve when they embrace this paradigm of social justice instead of the statist conception? Carroll Rios de Rodriguez, Professor of Economics, Francisco Marroquín University, Guatemala
Social Justice Isn't What You Think It Is by Paul Adams and Michael Novak is a thoughtfully iconoclastic analysis and exposition of social justice as a virtue through the lens of Catholic social teaching rejecting both individualism and collectivism and emphasizing the role of mediating social structures. Paul Adams, in particular, explores the application of social justice for Christians in professional social work. This book is an important resource for everyone interested in social justice and Christian practice. David A. Sherwood, Editor-in-Chief, Social Work & Christianity
No concept in ethical and political philosophy is more in need of clarification and critical analysis than that of social justice.” This term is a relatively late arrival in Catholic vocabulary. Adams and Novak provide a careful, thorough analysis of the term and the ideas and approach that make it useful. They also explain the ease with which the term can be misused. This is a very welcome book, not to be missed by anyone at all concerned with public order and understanding. James V. Schall, S.J., Professor Emeritus, Georgetown University
Michael Novak and Paul Adams' new book places the important discussion of social justice squarely within the best scholarship of the Catholic intellectual tradition. By transcending ideological biases, reading and interpreting the pertinent encyclicals impartially, and avoiding all political agendas, this thought-provoking new book should be welcomed by both the left and the right because of its fair, balanced, and reasoned approach. John G. Trapani, Jr., Professor of Philosophy, Walsh University
The difficult and risky underground publication of Novak’s The Spirit of Democratic Capitalism in 1985 was widely circulated among the Polish democratic opposition and inspired many debates about how to shape the free Poland for which we fought. This new book will remind Poles of the breathtaking appearance of SDC 30 years ago. When small groups discussed with John Paul II Novak’s ideas, including those on social justice and others in the present volume, the pope several times said he considered Novak one of his best lay friends in the West. On those occasions when Novak was present, the pope listened with great attention. -- Rev. Maciej Zieba, OP, author of Papal Economics: The Catholic Church on Democratic Capitalism, from Rerum Novarum to Caritas in Veritate
Adams and Novak take on the hard task of defining social justice, which they identify as a personal virtue of a special modern type. Novak is unusually aware of abuses of the term by statists in former socialist lands like Slovakia, the country of his ancestors. Adams is especially good on the connection between charity and justice, and on the relation of marriage to both. Here in Europe, this book does a great and original service. Juraj Kohutiar, emeritus Director of International Affairs, Slovak Christian-Democratic Party, former anticommunist dissident and Underground Church” activist
I lived half of my life in Argentina, where the overwhelming majority adopted as a guiding policy principle a statist concept of social justice. I lived my other half in the United States, where many have practiced social justice as explained by Adams and Novak, building the institutions of a free and charitable society. Argentina was destroyed, the United States still has a chance. This immensely valuable book provides rich foundations for those who love liberty, justice, and a social environment conducive to human flourishing. Alejandro Chafuen, President, Altas Network, and 2014 winner of the Walter Judd Freedom Award
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Product details
- ASIN : 1594038279
- Publisher : Encounter Books; Illustrated edition (November 3, 2015)
- Language : English
- Hardcover : 336 pages
- ISBN-10 : 9781594038273
- ISBN-13 : 978-1594038273
- Item Weight : 1.4 pounds
- Dimensions : 6.5 x 1 x 9.5 inches
-
Best Sellers Rank:
#422,692 in Books (See Top 100 in Books)
- #498 in Government Social Policy
- #566 in Sociology & Religion
- #780 in History of Religion & Politics
- Customer Reviews:
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Reviewed in the United States on July 21, 2018
Verified Purchase
This graduate-level text discusses the Roman Catholic roots of Social Justice teaching. It's well written for what it is, but no one outside of a Roman Catholic Seminary is going to be interested in this depth of history. Anyone studying this at the graduate level should already know that the politically left denominations want government to care for the poor, so they don't have to do it themselves. That's nothing new, it's what the politically left denominations said for the last half of the 20th Century. This text contributes nothing to the modern, socialist & mostly atheist, politicization of the topic.
6 people found this helpful
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Reviewed in the United States on March 29, 2016
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This book is interesting and important for several reasons. First, it shows how sound thinking is shared among professionals. Paul Adams went looking for intellectual coherence to bring to his field of social work and ended up in the philosophy of Michael Novak. Naturally, Adams wondered about "social justice," a common term in social work. Novak has been thinking and writing about social justice for a few decades and at a depth that overcomes the confused popular understanding of the term. This book gives us the excitement of a social scientist working out a philosophy for his field with the help of a well-trained mind.
Second, the book explains social justice in a way that others could apply to their own fields. Novak walks the reader through popular misunderstandings of "social justice" and gives examples of the consequences. He then interprets social justice as a modern development of the ancient concepts of justice and virtue. The development is obvious to a person like Novak, schooled in philosophy, but not obvious to most people today. Novak's lucid and engaging explanation of this development incites the reader's mind, as it must have incited Adams'.
Lastly, the book offers Adams' attempt to apply social justice to his own field. It is admittedly a first cut, but his long expertise in his own field and his educated, thoughtful persistence with philosophical concepts turns out a valuable analysis. Read this book to see how it applies to your own profession.
Grattan Brown
Assistant Professor of Theology
Belmont Abbey College
Second, the book explains social justice in a way that others could apply to their own fields. Novak walks the reader through popular misunderstandings of "social justice" and gives examples of the consequences. He then interprets social justice as a modern development of the ancient concepts of justice and virtue. The development is obvious to a person like Novak, schooled in philosophy, but not obvious to most people today. Novak's lucid and engaging explanation of this development incites the reader's mind, as it must have incited Adams'.
Lastly, the book offers Adams' attempt to apply social justice to his own field. It is admittedly a first cut, but his long expertise in his own field and his educated, thoughtful persistence with philosophical concepts turns out a valuable analysis. Read this book to see how it applies to your own profession.
Grattan Brown
Assistant Professor of Theology
Belmont Abbey College
3 people found this helpful
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Reviewed in the United States on March 6, 2016
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Novak writes well in explaining how the current trend in social justice thought isn't what it is. The difficulty he attributes to the trend that makes social justice code for a justification for our centralized, command and control, welfare government is that no one has yet defined it. His chapter on Hayek, who hated the term, is particularly good.
The fault I have with the book is that the authors repeat themselves often rather than developing further their argumments, or instead of stopping.
The fault I have with the book is that the authors repeat themselves often rather than developing further their argumments, or instead of stopping.
11 people found this helpful
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Reviewed in the United States on March 12, 2016
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The first half of the book written by Novak was excellent. He notes that social justice means different things to different people. He then defines what it should mean and reviews the major encyclicals on social justice from Leo XIII to Benedict. His reluctance to take on Francis is unfortunate. He shows how democratic capitalism is consistent with and supportive of true social justice. The second half of the book written by social worker Paul Adams is a chore to read and very repetitious and boring. Dorothy Day was a pious and dedicated servant of the poor, but her radical pacifism and strong hostility to democratic capitalism was an affront to the common good.
4 people found this helpful
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Reviewed in the United States on August 22, 2016
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Social justice is not socialism. It is not redistribution of wealth. The authors of this book thoughtfully and thoroughly presents an explanation of social justice that should help those who read the book have a more balanced understanding of social justice.
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Reviewed in the United States on December 2, 2017
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Brilliant!
Reviewed in the United States on May 5, 2017
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This book provides the reader with a better understanding of Social Justice and exactly what it means in relation to the church.
Reviewed in the United States on February 22, 2016
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Very interesting read!
Top reviews from other countries
Mkilarr
5.0 out of 5 stars
Great Piece
Reviewed in Spain on August 16, 2016Verified Purchase
Useful and clear writing. I would suggest the reading to scholars and researchers of Political Philosophy, Ethics, Theoology, Economics, etc.
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