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The Soul of the World Hardcover – April 6, 2014

3.9 out of 5 stars 24 customer reviews

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Product Details

  • Hardcover: 216 pages
  • Publisher: Princeton University Press (April 6, 2014)
  • Language: English
  • ISBN-10: 0691161577
  • ISBN-13: 978-0691161570
  • Product Dimensions: 1.2 x 6.5 x 9.2 inches
  • Shipping Weight: 1 pounds
  • Average Customer Review: 3.9 out of 5 stars  See all reviews (24 customer reviews)
  • Amazon Best Sellers Rank: #299,208 in Books (See Top 100 in Books)

Customer Reviews

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By Richard B. Schwartz TOP 1000 REVIEWERVINE VOICE on December 6, 2014
Format: Hardcover Verified Purchase
Scruton’s arguments are rich, complex and lovely in their articulation. They are not easily summarized, but I will take a stab at doing so. Epistemologists in the early enlightenment often focused on the question of substance and focused upon its ‘primary’ and ‘secondary’ qualities. Primary qualities are real, objective, and, ultimately, the subject of scientific study. Among them are number and extension. Secondary qualities are evanescent and subjective—such things as color, smell and taste. They hover at the surface of the primary qualities and are less ‘real’. They are not the subject of scientific investigation. When we say that force equals mass times acceleration we are not thinking about ‘its’ taste, smell or color.

Berkeley challenged this dichotomy, arguing that if we try to conceive of, e.g., an apple, we should hold it in our minds and then divest it of all secondary qualities. What remains? Not the ‘real’, ‘substantive’, ‘actual’ apple but, in fact, nothing. We cannot actually ‘do’ abstraction and the materialism implicitly celebrated by the division between ‘real’ primary qualities and will-of-the-wisp secondary qualities must give way to an appreciation of what we might broadly call the ‘spiritual’.

Scruton takes this construct and argues for cognitive dualism. On the one hand we apprehend the world scientifically, seeking to explain, predict and bring phenomena under the control of universal laws. At the same time we perceive the world as an object of our attitudes, emotions and choices. Dilthey called this activity ‘verstehen’. It constitutes a way of seeing the world that emerges from our interpersonal dialogue.
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Format: Hardcover
Books on philosophy tend to either be very dry or to focus on one aspect so closely that they often don't have the space to consider other, related topics. "The Soul of the World" is not one of those books. Author Roger Scruton draws from art, literature, music, architecture, politics, and law in oder to give readers a full, well-rounded journey into the human need for sacred things and a way to explain the world that we live in.

No matter your views on religion, you will find "The Soul of the World" a thought-provoking and insightful exploration (whether you agree with all points or not) that he been written with a sensitivity to all beliefs. Scruton explores, wihtout necessarily arguing in a forceful way. His style is informatl at times, while still maintaining the cadence of a scholarely lecture on philosophy. With roughly forty books under his belt, Scruton knows his stuff!

The chapters that branch out into areas like the brain and music are particularly fascinating. In "The Sacred Space of Music", Scruton discusses Beethoven's "C-sharp Minor Quarter" and how it contains "all human life" within it. A composition like this invites you to "live and feel in a purer way". Eloquent explanations like these succeed in taking us down a path toward figuring out what we believe and what we find sacred in a way that is easy to relate to.
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Format: Kindle Edition Verified Purchase
Roger Scruton is a conservative. I am not. Yet I make it a point to read thoughtful perspectives from wise conservatives. Scruton, who teaches philosophy at Cambridge, once wrote a book called "How to Be a Conservative." As a spiritual heir of Emerson, I was curious how Scruton would deal with "The Soul of the World." What I found was an argument I think the Transcendentalists would recognize, but updated to the brain science, evolutionary thinking, and philosophical issues of the 21st century. There are echoes here of another hero of mine, Martin Buber, but also in a more systematic way. Scruton starts by observing that there are two basic ways we humans have of encountering the world. One is to treat all of it as made up of objects, with only the perceiving self as a subject. This is I-It discourse. It is what Kant called "pure reason." But in the inter-human, inter-subjective realm, it is our capacity for I-You encounter that makes all the difference in "practical reason" and ethics. I cannot agree with all of Scruton's aesthetics. He finds dehumanizations in too many aspects of modern life, from modern architecture to sexual liberation. But I was quite taken with the precision of his argument that music is a realm in which we can be "addressed" by an unseen subject and moved toward empathy. He is NOT a "ghost in the machine" philosopher. He believes in ONE ontological reality, but believes -- as I do -- that we need an I-You relationship with the world. As a good contemporary ecological bumper sticker puts it, "Love Your Mother."
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Format: Kindle Edition
This book is another entry in the ongoing dialectic between the material reductionism of scientism and the metaphysical constructs of philosophy. More specifically it is an answer to the Radical Atheists who disparage the concept of the supernatural, specifically God. Scruton's answer is deep, complex and fascinating.

Like many modern day philosophers, Scruton finds his answer in self-consciousness- the subjective awareness which allows the physical elements of the Universe to awaken, look around and ask "Why". His approach begins with addressing the evolutionary interpretation of psychology, and leads to his evoking a secondary and intentional level of existence which emerges from the causal system through our self consciousness. He then proceeds to show how this other "world" creates, indeed demands, from us certain convictions, ideas and beliefs, most importantly the concept of the sacred, to allow us to live within its constructs.

I have just barely touched on the ideas presented in this book, and I am not going to attempt to go much farther. However, I think it should be pointed out that the author is not trying to prove the existence of God here so much as trying to explain why He is needed, and how He can be found, through the I-You relationships that are the unique results of our self-consciousness.

As I said, this is a difficult book full of complex and convoluted thoughts and ideas, and I found myself re-reading whole chapters, but I did so because I thought it was worth it- Scruton's philosophy or world view is exciting and comforting at the same time.
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