The Souls of Black Folk (Dover Thrift Editions) Unabridged Edition

W.E.B. DuBois (1868-1963) was the first black man to receive a Ph.D. from Harvard University. This fact alone doesn't really mean much in today's world; there are many firsts occurring at a rapid pace. But DuBois accomplished his feat when America subscribed to Jim Crow segregation and openly espoused racism. Moreover, DuBois went on to a spectacular career of stunning accomplishments-he was, by turns, a sociologist, a historian, a cultural critic, and an accomplished essayist. In "The Souls of Black Folk," DuBois wears all of these hats and a few more. Published in 1903, this collection of DuBois essays quickly became a cornerstone for future black progressives who wished to bring about changes in American society long promised since the days of the American Civil War. DuBois went on to help found the NAACP before disillusionment with the slow pace of change led him to leave the country. He died in Ghana in 1963.
Every essay in this collection is an absolute jewel of intellectual prowess, eloquent and captivating language, and groundbreaking insight into the conditions of America's black population. Time and time again, DuBois calls it like he sees it and does so without malice or hysterical claims. DuBois's writings are the archetype of calm, reasoned analysis. His goal is not to divide but to expose, not to create divisions but understanding. He differs radically from current race hustlers such as Al Sharpton and Jesse Jackson, whose only concern is creating a perpetual black underclass with them as self-anointed leaders. One of DuBois's essays actually take aim at a black leader who, during DuBois's time, harmed black progress. This man was Booker T. Washington, founder of the Tuskegee Institute, believer in vocational education for all blacks (at the expense of a classical education necessary in training teachers to staff vocational schools), and orator of the "Atlanta Compromise" which promised black acceptance of segregation.
DuBois's concern in the essays rests with the concept of the "veil." This veil is a symbol for the ignorance of America towards the problems of blacks. The veil blocks insight into the problems, as well as preventing blacks from taking their place in American society as full American citizens. Until the veil is removed, argues DuBois in carefully constructed essay after essay, the continuing schism between the two races will grow wider and wider.
Closely tied to the concept of the veil is that of "double consciousness," or the process by which blacks have two identities within one body. At times, blacks are Americans; they take part in working, fighting, and dying so America may reach its full potential. At other times, blacks are Africans lacking the rights white Americans enjoy on a daily basis. According to DuBois, American blacks are conscious of this dual identity and must always be careful about their actions in public. DuBois argues it is this "two-ness" that causes many problems in the life of the American black.
Dubois knows travelogue as well. Two essays, "Of the Black Belt" and "Of the Quest of the Golden Fleece" examine the conditions of blacks in Dougherty County, Georgia. It is a sad tale of overwhelming debt, bleak futures, and segregated conditions. DuBois carefully examines the reasons for black failure in Georgia in these two chapters, discovering that the system is set up for black failure. Owning land is difficult for blacks, and the low literacy rate ensures that hustlers will cheat blacks out of money and crops. The extension of credit guarantees that blacks will continue to exist in a perpetual state of debt peonage. The need for education is great, says DuBois, as learning will allow blacks to push for greater gains in society while allowing poor blacks to understand their plight in relation to the rest of the country.
Education is a major theme in many of the essays. DuBois himself received a classical education and it shows on every page of this book. References to Greece and Rome vie with extensive religious themes. These references not only show that a black can benefit from education, but also shows how education will provide a common ground between black and white. However, DuBois does not believe every black should receive a classical education. He recognizes many are not up to the task (as many whites are not, either), but a "talented tenth" could receive this type of education. These blacks will then go out and spread education and culture within the black community.
The essays build up to the phenomenal "Of the Coming of John," a short story incorporating almost every theme DuBois expresses throughout the book. This short story relates the tale of John, a poor Georgia black traveling north for an education. At first, John fails to fit in due to poor discipline and lack of interest. When faced with expulsion, John reaches inside himself and succeeds beyond expectations. He learns history, language, and mathematics while growing into manhood. When he finally goes out into the world, he runs smack into the veil; John is ejected from a classical music concert in New York because he is black, and when he goes home, both blacks and whites are wary of his cynical views about southern conditions. John takes a job as a teacher, but quickly loses the job when local whites feel threatened by the subjects he teaches. The story ends on a depressing note without resolving any of the problems John encounters as an educated black man in the American South.
This is an important American text, required reading for anyone interested in race relations and intellectual history. DuBois never saw the struggle for civil rights in the 1960's or its continuing legacy to this day. This book explains the underpinnings of that movement. Through intellectual examination, elegant prose, and an unswerving belief in what is right and wrong, DuBois's contributions continue to resonate in the present.

The Souls of Black Folks, as other reviewers have pointed out, is a masterpiece of African-American thought. But it is even more than that when we consider the context and time in which the book was written. Most of what DuBois discusses is still relevant today, and this is a tribute to the man, not only as a scholar, but as someone who was continually adapting his views in the best image and interests of black people.
Some reviewers refer to DuBois as "the Black Emerson" and, as a university instructor, I heard similar references made: 'the Black Dewey" or "the Black Park," referring to the Chicago School scholars. Du Bois was brilliant; indeed, these white men should be being called "the white Du Bois"! Du Bois literally created the scientific method of observation and qualitative research. With the junk being put out today in the name of "dissertations," simply re-read Du Bois' work on the Suppression of the African Slave Trade and his work on the Philadelphia Negro and it is clear that he needs not be compared to any white man of his time or any other: he was a renaissance man who cared about his people and, unlike too many of the scholars of day, he didn't just talk the talk or write the trite; he walked the walk and organized the unorganizable.
White racism suffered because Du Bois raised the consciousness of the black masses. But he did more than that; by renouncing his American citizenship and moving to Ghana, he proved that Pan Africanism is not just something to preach or write about (ala Molefi Asante, Tony Martin, Jeffries and other Africanists); it is a way of life, both a means and an end. Du Bois organized the first ever Pan African Congress and, in doing so, set the stage for Afrocentricity, Black Studies and the Bandung Conference which would be held in 1954 in Bandung, Indonesia. Du Bois not only affected people in this country, he was a true internationalist.
Souls of Black Folk is an important narrative that predates critical race theory. It is an important reading, which predates formal Black Studies. The book calls for elevation of black people by empowering black communities -- today's leadership is so starved for acceptance that I believe that Karenga was correct when he says that these kind of people "often doubt their own humanity."
The book should be read by all.