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The Spears of Twilight: Life and Death in the Amazon Jungle Paperback – April 1, 1998
| Philippe Descola (Author) Find all the books, read about the author, and more. See search results for this author |
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- Print length464 pages
- LanguageEnglish
- PublisherNew Press, The
- Publication dateApril 1, 1998
- Dimensions6.14 x 1.01 x 9.21 inches
- ISBN-101565844386
- ISBN-13978-1565844384
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Review
In the same vein and of equal stature to Tristes Tropiques, a classic. -- Times Literary Supplement
Philippe Descola writes in the tradition of Tristes Tropiques. . . [with] a similar ambitious intellect and elegance of style. . . [However], Descola diverges from the global pessimism of Tristes Tropiques and recognizes a more ambivalent process of cultural invention as well as loss. -- New York Times Book Review
The Spears of Twilight may come to be read as one of the great anthropological adventures of modern literature. -- The Times [London]
From The Washington Post
Product details
- Publisher : New Press, The; Illustrated edition (April 1, 1998)
- Language : English
- Paperback : 464 pages
- ISBN-10 : 1565844386
- ISBN-13 : 978-1565844384
- Item Weight : 1.56 pounds
- Dimensions : 6.14 x 1.01 x 9.21 inches
- Best Sellers Rank: #1,274,751 in Books (See Top 100 in Books)
- #1,038 in South American History (Books)
- #1,875 in General Anthropology
- #3,797 in Travel Writing Reference
- Customer Reviews:
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I'm currently halfway through "The Achuar of the Paztaza: A Glimpse into Their Rainforest World" by Mowczko. It's at the other end of the spectrum in terms of material and writing style. If you're looking for a lightweight overview, this is it. If you want to thoroughly learn about the Achuar and their beliefs, Descola's book is a necessity.
Another book that I'm enjoying is "The Mapmaker's Wife" by Whitaker. It's mostly about colonial Ecuador, but the characters cross over the Andes and make their way thru Achuar territory on their journeys to the Amazon. It's an excellent book.
Descola quickly settled in as guest of a family - unravelling the roots of interaction among its members took longer. Men's and women's lives follow preset roles, however the balance of power between genders, he shows us, must be constantly adjusted to changing circumstances. Marriages and separations are frequent, sometimes leading to long-standing vendettas, complicated by the relationships of the participants which are as twisted as the forest vines. Vendetta, it seems, is far more consequential in the lives of the Achuar than long-term traditions. The stereotypical "tradition bound" native is nonexistent here. Family and personal relationships also preclude the development of our familiar hierarchical society. No community leaders rise to particular prominence since family status has priority. These conditions, Descola points out, obviate the existence of political hierarchies, so dear to Western society.
Life among the Achuar is filled with rituals, from the morning cup of "wayus" through various rites of passage to, possibly, the achievement of "juunt," or "Great Man" status. Anthropology is rife with tales of powerful shamans who guide the behaviour of awed villagers. Descolas sweeps away this image, noting that shamans among the Achuar may be exiled or deposed, perhaps even killed if their powers prove futile, misleading or faulty. To be effective, the juunt must prove his abilities as a healer - a sorcerer will be rejected. Although the position of juunt takes years of effort to achieve, the role may be lost overnight. On the other hand, they are resourceful and caring - they make house calls. Sometimes at great distance, leading them to temporarily profess conversion to Christianity long enough to hitch a ride on the missionary's aircraft to the patient.
Descola's narrative is nearly a daily journal of his own learning and efforts. Although his wife Anne Christine accompanied him, she flits but wraith-like through these pages, nearly obscured by Descola's own revelations. Yet it's clear she provided information on the women's lives that might have endangered Descola had he attempted to garner it. Given the intricate structure of Achuar life, Descola may be forgiven this omission of detail.
Janet Lloyd's translation isn't lively, but the events and ideas Descola relates keep the reader's interest throughout the book. He manages to both dismiss faulty myths about South American peoples and impart a wealth of new information. Dreams, for example, considered random in the West, may actually be "created" among the Achuar depending on circumstances and needs. Dreams drive behaviour and vice versa. Descola sees Achuar dreaming as an extension of conscious thought - an assertion deserving intense study. This is but one example of what keeps this book interesting and valuable.








