Spinoza: A Life
ISBN-13: 978-0521552103, ISBN-10: 0521552109
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Detalles del libro
- ISBN-100521552109
- ISBN-13978-0521552103
- EditorialCambridge University Press
- Fecha de publicación13 Marzo 1999
- IdiomaInglés
- Dimensiones6.5 x 1 x 10 pulgadas
- Número de páginas422 páginas
Baruch Spinoza (1632–1677) was one of the most important philosophers of all time; he was also arguably the most radical and controversial. This was the first complete biography of Spinoza in any language and is based on detailed archival research. More than simply recounting the story of Spinoza's life, the book takes the reader right into the heart of Jewish Amsterdam in the seventeenth century and, with Spinoza's exile from Judaism, right into the midst of the tumultuous political, social, intellectual and religious world of the young Dutch Republic. Though the book will be an invaluable resource for philosophers, historians, and scholars of Jewish thought, it has been written for any member of the general reading public with a serious interest in philosophy, Jewish history, seventeenth-century European history, and the culture of the Dutch Golden Age. Spinoza: A Life has recently been awarded the Koret Jewish Book Award.
Opinión de Amazon.es
Remarkably, given his importance in Western philosophy, there has never been a substantial English-language biography of Baruch (or, as he was later known, Benedictus) Spinoza (1632-1677) until now. Spinoza: A Life makes up for the lack, delving into the archival records of 17th-century Amsterdam to flesh out Spinoza's world in rich detail. The subject himself doesn't even appear until the third chapter; Nadler first provides historical background on the treatment of Jews during the Spanish Inquisition and their eventual resettlement in the Dutch Republic. Later chapters explore Spinoza's relationship to the Jewish community and the possible reasons for his excommunication in 1656, as well as the emergence of his philosophical system. Academically rigorous without becoming ponderous, Spinoza: A Life is splendid both as biography and history, and a worthy introduction to Spinoza's philosophy.
Del Library Journal
Nadler (philosophy, Univ. of Wisconsin at Madison) is active in the Center for Jewish Studies there, which is reflected in one of the major questions he attempts to answer in this biography: "What did it mean to be a philosopher and a Jew in the Dutch Golden Age?" He answers it convincingly in this thoroughly researched study. Scholars will find this work rigorous enough for them, but it was also written with the general reader in mind. Spinoza (1632-77) is a notoriously difficult thinker, yet Nadler has given us not only as detailed a picture of Spinoza's life as we are likely to see, based on the best recent scholarship, but also an analysis of Spinoza's ideas that the nonspecialist will find understandable and provocative. For academic and public collections in philosophy, Jewish studies, and 17th-century European history.?Leon H. Brody, U.S. Office of Personnel Mgt. Lib., Washington, DC
Copyright 1999 Reed Business Information, Inc.
Copyright 1999 Reed Business Information, Inc.
De Reseñas de Kirku
With eloquent sobriety and restraint, this biography of the Dutch-Jewish thinker whom Bertrand Russell called ``the most lovable of the philosophers'' communicates much of its subject's rarefied spirit. Though many tomes have been written on Spinoza's thought, little has been published on his life, because, as Nadler (Philosophy/Univ. of Wisconsin, Madison) observes, most of his revealing personal letters were destroyed after his death. Accordingly, apart from sections on the long-known facts of Spinoza's existence, especially the Amsterdam Jewish community's infamous excommunication of him in1656, much of this biography's mood is appropriately subjunctive: Spinoza may have known his contemporary Rembrandt; must have been amused by the Jewish fervor over the messianic pretender of his day, Shabbetai Zvi; and probably did not represent the Dutch government to the French, as has sometimes been claimed, during the Franco-Dutch war of the 1670s. Two facts convincingly deduced by Nadler about Spinoza are that he never studied for the rabbinate and that some of Amsterdam's Jews continued to associate with him even after his excommunication. But, like 17th-century Netherlandish paintings, the strength of this study is its contextual details, as in the several pages devoted to discussing the Dutch craze for speculative investment in tulip bulbs imported from Turkey (the famously Dutch flower was not native to Holland) and its likely impact on the Spinoza family's fortunes. The faint outlines of Spinoza's life take on a brighter color against the backdrop of Nadler's rich evocations of the tensions between Amsterdam's Ashkenazic and Sephardic Jews, Calvinist and Remonstrant Christians, and Orangist and De Wittian statesmen. The stories of Spinoza's friendships with other intellectual luminaries of the day, such as Leibniz, Christiaan Huygens, and Robert Boyle, are retold in the context of this lively social and political history. Spinoza, so often sainted or demonized, at last receives a fine, measured biography. (11 photos, unseen) -- Copyright ©1999, Kirkus Associates, LP. All rights reserved.
Críticas
"By reading this book, one can learn a lot about the man and his times, but also something about his philosophical and political theories. Nadler is primarily a political scientist, and he does a good job of relating Spinoza's ideas to the political and cultural environment in which he lived. This book is clearly written and exhibits impressive scholarship....Highly recommended for the libraries of schools where philosophy or political science is studied." Choice
"Scholars will find this work rigorous enough for them, but it was also written with the general reader in mind. Spinoza (1832-77) is a notoriously difficult thinker, yet Nadler has given us not only as detailed a picture of Spinoza's life as we are likely to see, based on the best recent scholarship, but also an analysis of Spinoza's ideas that the nonspecialist will find understandable and provocative." Leon H. Brody, Library Journal
"With eloquent sobriety and restraint, this biography of the Dutch-Jewish thinker whom Bertrand Russell called 'the most lovable of the philosophers' communicates much of its subject's rarefied spirit....Spinoza, so often sainted or demonized, at last receives a fine, measured biography." Kirkus Reviews
"Nadler's biography is superb, the best I know....He puts the extraordinary man with surprisingly naturalistic ideas against the historical background and in discussion with contemporaries as well as with the reader." Wim Klever, Emeritus Professor, University of Rotterdam
"A rich and illuminating biography of one of philosophy's most intriguing thinkers. Nadler deftly weaves together the details of Spinoza's life and thought, tracing his passage from the Sephardic community of his youth to the works of his maturity. The result is an exceptional book eminently readable and based on the best recent scholarship." Donald Rutherford, Emory University
"Nadler's Spinoza: A Life is a magnificent accomplishment which will serve as the 'standard' biography for the foreseeable future. In it Spinoza is set in a richly-detailed context which makes all of his works more intelligible than ever." Patrick Riley, The Boston Book Review
"Steven Nadler...offers a moving, sympathetic narrative of his subject's life, learned but concise analyses of the religious and political controversies of his time and a clear exposition of the major aspects of his thought. Mr. Nadler effectively challenges the sentimental myth that Spinoza was a meek and mild, out-of-touch, other-worldly recluse." William F. Gavin, Washington Times
"Steven Nadler...has now admirably filled the gap with his meticulous, measured and highly readable Spinoza: A Life." Anthony Gottlieb, New York Times Book Review
"[Nadler] has performed a great service in sifting through mounds of historical data about a well-known philosopher, whose insights are still cause for considerable debate." David R. Rosenfield, M.D., Jewish Herald Voice
"...Nadler focuses on Spinoza the man. he provides us with a thorough, engaging and contextualized study of a life that has been much alluded to and much mythologized, but which has hitherto eluded such systematic scholarly examination." The Jewish Quarterly
"Scholars will find this work rigorous enough for them, but it was also written with the general reader in mind. Spinoza (1832-77) is a notoriously difficult thinker, yet Nadler has given us not only as detailed a picture of Spinoza's life as we are likely to see, based on the best recent scholarship, but also an analysis of Spinoza's ideas that the nonspecialist will find understandable and provocative." Leon H. Brody, Library Journal
"With eloquent sobriety and restraint, this biography of the Dutch-Jewish thinker whom Bertrand Russell called 'the most lovable of the philosophers' communicates much of its subject's rarefied spirit....Spinoza, so often sainted or demonized, at last receives a fine, measured biography." Kirkus Reviews
"Nadler's biography is superb, the best I know....He puts the extraordinary man with surprisingly naturalistic ideas against the historical background and in discussion with contemporaries as well as with the reader." Wim Klever, Emeritus Professor, University of Rotterdam
"A rich and illuminating biography of one of philosophy's most intriguing thinkers. Nadler deftly weaves together the details of Spinoza's life and thought, tracing his passage from the Sephardic community of his youth to the works of his maturity. The result is an exceptional book eminently readable and based on the best recent scholarship." Donald Rutherford, Emory University
"Nadler's Spinoza: A Life is a magnificent accomplishment which will serve as the 'standard' biography for the foreseeable future. In it Spinoza is set in a richly-detailed context which makes all of his works more intelligible than ever." Patrick Riley, The Boston Book Review
"Steven Nadler...offers a moving, sympathetic narrative of his subject's life, learned but concise analyses of the religious and political controversies of his time and a clear exposition of the major aspects of his thought. Mr. Nadler effectively challenges the sentimental myth that Spinoza was a meek and mild, out-of-touch, other-worldly recluse." William F. Gavin, Washington Times
"Steven Nadler...has now admirably filled the gap with his meticulous, measured and highly readable Spinoza: A Life." Anthony Gottlieb, New York Times Book Review
"[Nadler] has performed a great service in sifting through mounds of historical data about a well-known philosopher, whose insights are still cause for considerable debate." David R. Rosenfield, M.D., Jewish Herald Voice
"...Nadler focuses on Spinoza the man. he provides us with a thorough, engaging and contextualized study of a life that has been much alluded to and much mythologized, but which has hitherto eluded such systematic scholarly examination." The Jewish Quarterly
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Información de producto
| Editorial | Cambridge University Press (13 Marzo 1999) |
|---|---|
| Idioma | Inglés |
| Tapa dura | 422 páginas |
| ISBN-10 | 0521552109 |
| ISBN-13 | 978-0521552103 |
| Dimensiones | 6.5 x 1 x 10 pulgadas |
| Clasificación en los más vendidos de Amazon |
nº533,429 en Libros (Ver el Top 100 en Libros)
nº249 en Historia y Estudios
nº787 en Filosofía Moderna Occidental
nº3,426 en Biografías Música (Libros)
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| Opinión media de los clientes | 3.9 de 5 estrellas 64Opiniones |
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Opiniones destacadas de los Estados Unidos
- 5.0 de 5 estrellasCompra verificadaA great canvas of XVII century HollandCalificado en Estados Unidos el 22 de octubre de 2004This is a grand portrait of XVII-century Holland: not just a biography of the great philosopher, but a detailed description - almost a painting in the old classical Dutch style - of the world in which he lived. Someone only interested in philosophy could even be... Ver másThis is a grand portrait of XVII-century Holland: not just a biography of the great philosopher, but a detailed description - almost a painting in the old classical Dutch style - of the world in which he lived.
Someone only interested in philosophy could even be disappointed by the great space given to history at detriment to the analysis of Spinoza's thinking and biography.
It was a long time I wanted to read this book and I did truly enjoy every page of it.
I'm not a specialist in Dutch history, but a few years ago had the chance to read that other superb portrait of Dutch Golden age under the title of "The Embarrassment of Riches" by Simon Schama, and later I red also the classical "The Dutch Revolt" by Geoffrey Parker and the much more focused "Tulipomania" by Mike Dash
So I did already know something about the time and the argument.
This book is different. Obviously it is more focused on the intellectual dimension of Dutch Golden Age, but also much more attentive to individual destinies, not just Spinoza's.
What is so special in this book?
First, of course, the portrait of Spinoza, a delicate and difficult task since the extant testimonies about his life are very thin and mostly connected with the thinker and not with the man. To recreate a so vivid portrait from so tiny fragments is probably the best achievement of this book.
Then the portrait of Amsterdam from the special point of view of the Jewish Sephardim community, the attention to the (truly fascinating) history and peculiarity of this community with its links with mainstream European Judaism, and the special interest in describing everyday life.
Not lastly the great harvest of anecdotic tales, so many of them to create the texture or a big canvas depicting the time), mostly connected with the main argument, but some of them with a life of their own - and many real gems.
I'm thinking especially about
- the case of Uriel Da Costa, a member of a prominent and respectable family in Amsterdam Sephardim Community (maybe even connected by family with Spinoza) who in 1640 - after having been excommunicated from the community after having lost his faith (the sad part is that he wanted, but was no more able, to believe in a personal God) - shot himself in the head.
- the history of one of the first Jewish (and to some extent Christian too) great awakenings at the call of the so-called Messiah of Smyrna, Sabbatai Levi in 1666: "Jews in various part of the Middle East and Europe were taken by a messianic frenzy...began selling their goods... preparing for their joint return to the Holy Land".
- the events following the conversion to Catholicism of Albert Burgh, the scion of a wealthy regent family of Amsterdam and former friend of Spinoza, who after a travel to Italy and a deep crisis of conscience regained his faith rejecting the impious Cartesian method and the Spinozist rationality.
- not last the story of the lynching and murder of the Grand Pensionary Johan De Witt, one of the greatest European intellectuals of the time, and this brother by the Orangist mob in 1672, the year of French invasion of Holland. That night Spinoza was prevented by his landlord "to go out at night and post a placard near the site of the massacre, reading ULTIMI BARBARORUM (roughly translated "You are the greatest of all barbarians")"
Sometimes imperfection in a book can be a great virtue.
This book creates as many questions as the answers it tries to give.
It left me a great curiosity to investigate on Spinoza's circle of friend and to inquire further in that special dimension (still not so distinct, as it will be a century later in Enlightenment Europe) that is the Republic of Letters of the XVII Century.
The greatest limit of the book is that it conveys the idea that the thinker was a kind of contemplative hermit. And yet it advances a great deal of evidence suggesting a totally different hypothesis: his wide net of correspondents, not least with Leibniz and Oldenburg (at the time Secretary of the Royal Society), the evidence of his ties with the De Witt clan and with many prominent regent families, not last the great "mystery" of his "trip behind the enemy lines" to meet the Great Conde (head of French army) in occupied Utrecht and the secrecy that clouds his death (according to the testimonies he died almost unexpectedly, assisted - or helped ? - by a mysterious unidentified man) are maybe a strong indication of a secretive and reserved mind.
Possibly the same fact of the so many people that visibly ignored (De Witt) or publicly defamed (the Cartesians, Oldenburg, Leibnitz, Stouppe,...) Spinoza and privately kept on having friendly relations with him, indicates a different condition, a double moral, widely - and shyly - practiced by others and an unshaken coherence, kept strictly private, from his side, ... a pale looming of a larger freer dimension that prepares the European Enlightenment.
Of course there are many other themes that are considered and explained: philosophical, religious and political... but remember that this is not a strictly philosophic analysis and its main effort has been directed to understand how the contemporary problems and events did shape the life and the environment around the man, and lastly contributed to the development of his particular philosophy.
This is a grand portrait of XVII-century Holland: not just a biography of the great philosopher, but a detailed description - almost a painting in the old classical Dutch style - of the world in which he lived.
Someone only interested in philosophy could even be disappointed by the great space given to history at detriment to the analysis of Spinoza's thinking and biography.
It was a long time I wanted to read this book and I did truly enjoy every page of it.
I'm not a specialist in Dutch history, but a few years ago had the chance to read that other superb portrait of Dutch Golden age under the title of "The Embarrassment of Riches" by Simon Schama, and later I red also the classical "The Dutch Revolt" by Geoffrey Parker and the much more focused "Tulipomania" by Mike Dash
So I did already know something about the time and the argument.
This book is different. Obviously it is more focused on the intellectual dimension of Dutch Golden Age, but also much more attentive to individual destinies, not just Spinoza's.
What is so special in this book?
First, of course, the portrait of Spinoza, a delicate and difficult task since the extant testimonies about his life are very thin and mostly connected with the thinker and not with the man. To recreate a so vivid portrait from so tiny fragments is probably the best achievement of this book.
Then the portrait of Amsterdam from the special point of view of the Jewish Sephardim community, the attention to the (truly fascinating) history and peculiarity of this community with its links with mainstream European Judaism, and the special interest in describing everyday life.
Not lastly the great harvest of anecdotic tales, so many of them to create the texture or a big canvas depicting the time), mostly connected with the main argument, but some of them with a life of their own - and many real gems.
I'm thinking especially about
- the case of Uriel Da Costa, a member of a prominent and respectable family in Amsterdam Sephardim Community (maybe even connected by family with Spinoza) who in 1640 - after having been excommunicated from the community after having lost his faith (the sad part is that he wanted, but was no more able, to believe in a personal God) - shot himself in the head.
- the history of one of the first Jewish (and to some extent Christian too) great awakenings at the call of the so-called Messiah of Smyrna, Sabbatai Levi in 1666: "Jews in various part of the Middle East and Europe were taken by a messianic frenzy...began selling their goods... preparing for their joint return to the Holy Land".
- the events following the conversion to Catholicism of Albert Burgh, the scion of a wealthy regent family of Amsterdam and former friend of Spinoza, who after a travel to Italy and a deep crisis of conscience regained his faith rejecting the impious Cartesian method and the Spinozist rationality.
- not last the story of the lynching and murder of the Grand Pensionary Johan De Witt, one of the greatest European intellectuals of the time, and this brother by the Orangist mob in 1672, the year of French invasion of Holland. That night Spinoza was prevented by his landlord "to go out at night and post a placard near the site of the massacre, reading ULTIMI BARBARORUM (roughly translated "You are the greatest of all barbarians")"
Sometimes imperfection in a book can be a great virtue.
This book creates as many questions as the answers it tries to give.
It left me a great curiosity to investigate on Spinoza's circle of friend and to inquire further in that special dimension (still not so distinct, as it will be a century later in Enlightenment Europe) that is the Republic of Letters of the XVII Century.
The greatest limit of the book is that it conveys the idea that the thinker was a kind of contemplative hermit. And yet it advances a great deal of evidence suggesting a totally different hypothesis: his wide net of correspondents, not least with Leibniz and Oldenburg (at the time Secretary of the Royal Society), the evidence of his ties with the De Witt clan and with many prominent regent families, not last the great "mystery" of his "trip behind the enemy lines" to meet the Great Conde (head of French army) in occupied Utrecht and the secrecy that clouds his death (according to the testimonies he died almost unexpectedly, assisted - or helped ? - by a mysterious unidentified man) are maybe a strong indication of a secretive and reserved mind.
Possibly the same fact of the so many people that visibly ignored (De Witt) or publicly defamed (the Cartesians, Oldenburg, Leibnitz, Stouppe,...) Spinoza and privately kept on having friendly relations with him, indicates a different condition, a double moral, widely - and shyly - practiced by others and an unshaken coherence, kept strictly private, from his side, ... a pale looming of a larger freer dimension that prepares the European Enlightenment.
Of course there are many other themes that are considered and explained: philosophical, religious and political... but remember that this is not a strictly philosophic analysis and its main effort has been directed to understand how the contemporary problems and events did shape the life and the environment around the man, and lastly contributed to the development of his particular philosophy.
- 4.0 de 5 estrellasCompra verificadaSlow SpinozaCalificado en Estados Unidos el 1 de marzo de 2015My husband really liked this book. He alternates his books. Sometimes a novel, sometimes politics, sometimes philosophy. Of course this kind of book is slow reading and thought-provoking. However, he did read it and like it.
My husband really liked this book. He alternates his books. Sometimes a novel, sometimes politics, sometimes philosophy. Of course this kind of book is slow reading and thought-provoking. However, he did read it and like it.
- 5.0 de 5 estrellasCompra verificadaContextualizing SpinozaCalificado en Estados Unidos el 30 de enero de 2013I was recommended this book by my early modern philosophy professor. She told me it was "probably the best book tracing the roots of Spinoza's thought." I definitely agree with that statement. There have been a fair amount of reviews saying that they... Ver másI was recommended this book by my early modern philosophy professor. She told me it was "probably the best book tracing the roots of Spinoza's thought." I definitely agree with that statement.
There have been a fair amount of reviews saying that they get very little about Spinoza from the text, I do not agree with this claim. However, it is necessary to point out that it is a historical work and a philosophical work. Going back to my professor's statements, it does well in contextualizing Spinoza as a product of the time in which he lived. The book does require at least some background knowledge on Spinoza's philosophy, because of this I would not recommend it as an introduction to Spinoza as a thinker and philosopher. Instead, you should find another book that explains his metaphysics, ethics, and theology or if you're particularly good at the early moderns, just read his work.
I believe one of the strengths of this book is that Nadler spends a lot of time at the beginning letting the reader know about what happened to the Jews before Spinoza was born. It is incredibly significant to understand what a Jewish Conversa is to understanding the community that Spinoza was raised and the treatment of da Costa. It's also significant because outside of philosophy, Spinoza is looked at differently. In Judaic Studies, Spinoza is viewed as one of the many responses to modernity, a huge breaking point in Judaic history. It is absolutely essential to understanding Spinoza's approach to know the evolution of Jewish custom in the time prior to his life. Nadler definitely seems to realize this.
The book makes you yearn to read (or, in some cases, reread) the Ethics, it makes you want to interact with Spinoza's work immediately and with fresh eyes. That is probably the best strength of the book.
I was recommended this book by my early modern philosophy professor. She told me it was "probably the best book tracing the roots of Spinoza's thought." I definitely agree with that statement.
There have been a fair amount of reviews saying that they get very little about Spinoza from the text, I do not agree with this claim. However, it is necessary to point out that it is a historical work and a philosophical work. Going back to my professor's statements, it does well in contextualizing Spinoza as a product of the time in which he lived. The book does require at least some background knowledge on Spinoza's philosophy, because of this I would not recommend it as an introduction to Spinoza as a thinker and philosopher. Instead, you should find another book that explains his metaphysics, ethics, and theology or if you're particularly good at the early moderns, just read his work.
I believe one of the strengths of this book is that Nadler spends a lot of time at the beginning letting the reader know about what happened to the Jews before Spinoza was born. It is incredibly significant to understand what a Jewish Conversa is to understanding the community that Spinoza was raised and the treatment of da Costa. It's also significant because outside of philosophy, Spinoza is looked at differently. In Judaic Studies, Spinoza is viewed as one of the many responses to modernity, a huge breaking point in Judaic history. It is absolutely essential to understanding Spinoza's approach to know the evolution of Jewish custom in the time prior to his life. Nadler definitely seems to realize this.
The book makes you yearn to read (or, in some cases, reread) the Ethics, it makes you want to interact with Spinoza's work immediately and with fresh eyes. That is probably the best strength of the book.
- 1.0 de 5 estrellasCompra verificadaOne StarCalificado en Estados Unidos el 5 de mayo de 2018boring and outdated. Also based on other people's research.
boring and outdated. Also based on other people's research.
- 5.0 de 5 estrellasCompra verificada"Spinoza, the most impious and the most dangerous man of his century"Calificado en Estados Unidos el 13 de noviembre de 2012This book has been well reviewed therefore I offer mostly an "Amen" to the other reviewers. Nadler has provided us with the best introduction to Spinoza's life and thought in English. His writing style is fluid, his expositions are lucid and balanced and... Ver másThis book has been well reviewed therefore I offer mostly an "Amen" to the other reviewers.
Nadler has provided us with the best introduction to Spinoza's life and thought in English. His writing style is fluid, his expositions are lucid and balanced and his knowledge of the time period impressive.
Spinoza is one of those philosophers whose force of personality has a lot to do with how they are read. He is also capable of being read as differently as anyone in the history of philosophy. Novalis described him as "drunk with God", Antoine Arnauld described him with the phrase that serves as my review title, and Althusser saw him as a great materialist predecessor of Marx.
Nadler leads you through these reactions clearly. In spite of some of the other reviews, the book is full of speculations about the events of Spinoza's life and thought but they are judicious and consistently written as being speculative.
All in all, I cannot recommend this book enough. I plan to read the rest of Nadler's books on Spinoza. But this is the one to start with.
This book has been well reviewed therefore I offer mostly an "Amen" to the other reviewers.
Nadler has provided us with the best introduction to Spinoza's life and thought in English. His writing style is fluid, his expositions are lucid and balanced and his knowledge of the time period impressive.
Spinoza is one of those philosophers whose force of personality has a lot to do with how they are read. He is also capable of being read as differently as anyone in the history of philosophy. Novalis described him as "drunk with God", Antoine Arnauld described him with the phrase that serves as my review title, and Althusser saw him as a great materialist predecessor of Marx.
Nadler leads you through these reactions clearly. In spite of some of the other reviews, the book is full of speculations about the events of Spinoza's life and thought but they are judicious and consistently written as being speculative.
All in all, I cannot recommend this book enough. I plan to read the rest of Nadler's books on Spinoza. But this is the one to start with.
- 2.0 de 5 estrellasCompra verificadaDry and workman-likeCalificado en Estados Unidos el 5 de febrero de 2014Spinoza never really comes to life in this biography. The author knows a lot about Spinoza's philosophy and likes to show that in the long dull sections that deal with theory. But they are largely undigested and feel like undergraduate (who probably will love them) swot... Ver másSpinoza never really comes to life in this biography. The author knows a lot about Spinoza's philosophy and likes to show that in the long dull sections that deal with theory. But they are largely undigested and feel like undergraduate (who probably will love them) swot notes that are best skipped. He knows far less about the political scene that surrounded Spinoza, and is best on Dutch-city politics (there are one or two riveting sections), and not enough about the characters and social fabric of the time, and it shows. Spinoza's views on religion were dangerous and radical - but they are now part of the mainstream. The author however makes them sound very stale and dry. Judge the book by its cover: this Spinoza is equally insipid.
Spinoza never really comes to life in this biography. The author knows a lot about Spinoza's philosophy and likes to show that in the long dull sections that deal with theory. But they are largely undigested and feel like undergraduate (who probably will love them) swot notes that are best skipped. He knows far less about the political scene that surrounded Spinoza, and is best on Dutch-city politics (there are one or two riveting sections), and not enough about the characters and social fabric of the time, and it shows. Spinoza's views on religion were dangerous and radical - but they are now part of the mainstream. The author however makes them sound very stale and dry. Judge the book by its cover: this Spinoza is equally insipid.
- 4.0 de 5 estrellasCompra verificadaSpinozaCalificado en Estados Unidos el 7 de diciembre de 2013An excellent study spoilt to some degree by numerous spelling and grammatical errors which should have been dealt with at the proof/editing stage.
An excellent study spoilt to some degree by numerous spelling and grammatical errors which should have been dealt with at the proof/editing stage.
- 3.0 de 5 estrellasCompra verificadaShould be titled 'Spinoza's Amsterdam'Calificado en Estados Unidos el 6 de marzo de 2013This is a well researched discussion of Amsterdam in the 1600s, often in excruciating detail (eg, the names of the three kosher butchers). It discusses the context of Spinoza's excommunication quite thoroughly. Yet it contains barely ten pages of discussion of his... Ver másThis is a well researched discussion of Amsterdam in the 1600s, often in excruciating detail (eg, the names of the three kosher butchers). It discusses the context of Spinoza's excommunication quite thoroughly. Yet it contains barely ten pages of discussion of his philosophy. Why else would someone want to read about him? Nadler does say in the introduction that this is not an intellectual biography. Okay, but then title the book 'Spinoza's Amsterdam,' because that is the actual subject.
This is a well researched discussion of Amsterdam in the 1600s, often in excruciating detail (eg, the names of the three kosher butchers). It discusses the context of Spinoza's excommunication quite thoroughly. Yet it contains barely ten pages of discussion of his philosophy. Why else would someone want to read about him? Nadler does say in the introduction that this is not an intellectual biography. Okay, but then title the book 'Spinoza's Amsterdam,' because that is the actual subject.
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RAS4.0 de 5 estrellasCompra verificadaLa biographie de SpinozaCalificado en Francia el 25 de junio de 2018Steven Nadler a écrit une excellente biographie de Spinoza, écrit pour ceux qui ne sont pas des spécialistes. Inutile de dire que Spinoza était un des philosophes le plus méconnus de son temps et en général d'ailleurs.Steven Nadler a écrit une excellente biographie de Spinoza, écrit pour ceux qui ne sont pas des spécialistes. Inutile de dire que Spinoza était un des philosophes le plus méconnus de son temps et en général d'ailleurs.
maria wells5.0 de 5 estrellasCompra verificadaFive StarsCalificado en Reino Unido el 27 de marzo de 2018Am interested in this philosopherAm interested in this philosopher
Neil5.0 de 5 estrellasCompra verificadaSpinoza: The Frugal Lens Maker and Ingenious PhilosopherCalificado en Canadá el 4 de noviembre de 2015Brilliant. Dr. Nadler has done a tremendous amount of leg and mind work to bring such a thoroughly enlightening story.Brilliant. Dr. Nadler has done a tremendous amount of leg and mind work to bring such a thoroughly enlightening story.
Glen Tochas4.0 de 5 estrellasCompra verificadaGlen Tochas says a cracking readCalificado en Reino Unido el 21 de abril de 2013Spinoza, was one of the first in biblical criticism, and for his pains, was excommunicated. When his Rabbi offered him a pension to stop writing and tow the line he replied, "I thank you for the trouble you took teaching me Hebrew and I'll return the favor by...Ver másSpinoza, was one of the first in biblical criticism, and for his pains, was excommunicated. When his Rabbi offered him a pension to stop writing and tow the line he replied, "I thank you for the trouble you took teaching me Hebrew and I'll return the favor by teaching you excommunication" A man much misunderstood in his time, though time the great healer has now rectified that..Spinoza, was one of the first in biblical criticism, and for his pains, was excommunicated. When his Rabbi offered him a pension to stop writing and tow the line he replied, "I thank you for the trouble you took teaching me Hebrew and I'll return the favor by teaching you excommunication" A man much misunderstood in his time, though time the great healer has now rectified that..
D. Mackie5.0 de 5 estrellasCompra verificadaA good read........Calificado en Reino Unido el 24 de agosto de 2015Great book.........Great book.........
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