| Publisher | The MIT Press; 5th or later Edition (August 28, 1991) |
|---|---|
| Language | English |
| Paperback | 301 pages |
| ISBN-10 | 0262581086 |
| ISBN-13 | 978-0262581080 |
| Item Weight | 14.9 ounces |
| Dimensions | 5.88 x 0.6 x 9 inches |
- List Price: $40.00
- Save: $20.00 (50%)
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The Structural Transformation of the Public Sphere: An Inquiry into a Category of Bourgeois Society (Studies in Contemporary German Social Thought) Paperback – August 28, 1991
| Price | New from | Used from |
- Print length301 pages
- LanguageEnglish
- Publication dateAugust 28, 1991
- Dimensions5.88 x 0.6 x 9 inches
- ISBN-100262581086
- ISBN-13978-0262581080
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Why is this such a vital study? Its significance rests in its analysis of one of the central notions on which both our political life and our political theories rests: 'public opinion.' Presidential candidates worry about it, the press talks about it, political scientists try to measure it, but Habermas is one of the few people to have actually sat down and tried to think about it to ask what it means to have an opinion that is not private, not idiosyncratic, but rather 'public.'
―James Schmidt, Boston UniversityAbout the Author
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Today, in contrast, there is little public debate, no public forums. We have the illusion of a public sphere. It's been transformed. Habermas tries to show how this happened. I think his work is stronger in showing the before and after effects of the transformation. But when he tries to show how this happened, his writing is often confusing, with sentences you can reread several times and still shake your head. Make no mistake: this is a difficult book to read. It's slow going, but worth it.
I think Habermas is right in the overall conclusion about the transformation of the public sphere. For example, real news (ie news we need as free people to stay informed and which helps keep us free) is being elbowed out by advice, entertainment, soft-porn, catchy garbage and celebrity antics. News is being transformed from rational-critical information to a commodity forced to compete in a giant entertainment market. It's a consumer good. It doesn't matter whether it's right or wrong, important or irrelevant. Rather, news must be entertaining. And, we're no longer real citizens but rather consumers, investors, members in a society who participate very little in government.
I highly recommend this book for serious students of politics and democracy. It is difficult reading. For the casual reader, it may be best to read a simpler overview book or treatment first, or to approach this under the guidance of a professor as part of a course, otherwise much of the text may appear incomprehensible. But his conclusions are on target, particularly the before and after comparison.
Thomas W. Sulcer
author of "The Second Constitution of the United States"
(free on web -- google title above + sulcer)
So, I love Habermas. This books is the English translation of his habilitatzionschrift, which made him a full professor in the German system. Now, Germans appear to have the idea that to write clearly betrays a small mind, so Habermas says as far away from clarity as possible. As a result this book is quite unreadable. Or rather, it mostly makes no sense, and when it does make sense, it is mostly wrong or highly contentious, and Habermas sticks to the traditional German philosophical disdain for the facts. While this is a purported historical argument, I have absolutely no faith in its accuracy, mostly because Habermas' arguments are generally interpretive and very difficult to pin down.
Habermas' major thesis is surely wrong. He argues that in the Enlightenment there was a real sphere of public discourse between civil society and the state, and in modern times, this discourse is captured by special interests and turned to the advantage of special interest groups. Where there once was discourse, there is now just spinning the news, with no attempt to seek truth. I think the facts are exactly the opposite. We live in an information age where the fraction of the population that is educated and aware of social issues larger then ever before. We may see in the future a return to totalitarianism, but it will never win out in the arena of popular political opinion.






