Summary of Christian Doctrine Kindle Edition
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"The greatest name of God, however, always held sacred by the Jews, is the name Jehovah (Yahweh). Its origin and meaning is indicated in Ex. 3:14, 15. It expresses the fact that God is always the same, and especially that He is unchangeable in His covenant relationship, and is always faithful in the fulfillment of His promises."
"But the Bible clearly teaches not only that God has decreed the free acts of man, but also that man is none to the less free and responsible for his acts, Gen. 50:19, 20; Acts 2:23; 4:27-29. We may not be able to harmonize the two altogether, but it is evident from Scripture that the one does not cancel the other."
"Predestination is the plan or purpose of God respecting His moral creatures. It pertains to men, both good and bad, to angels and devils, and to Christ as the Mediator. Predestination includes two parts, namely, election and reprobation."
"The Bible teaches us clearly that God created the world for the manifestation of His glory...Since God not only created the world but also upholds it, we naturally pass from the doctrine of creation to that of divine providence. This may be defined as that work of God in which He preserves all His creatures, is active in all that happens in the world, and directs all things to their appointed end."
"The Bible teaches us that the atonement finds its moving cause in the good pleasure of God, Isa. 53:10; Luke 2:14; Eph. 1:6-9; Col. 1:19, 20. It is best to say that the atonement is rooted in the love and justice of God: love offered sinners a way of escape, and justice demanded that the requirements of the law should be met, John 3:16; Rom. 3:24-26."
"It is customary to distinguish a twofold obedience of Christ. His active obedience consists in all that He did to observe the law in behalf of sinners, as a condition for obtaining eternal life; and His passive obedience in all that He suffered in paying the penalty of sin and discharging the debt of His people. But while we distinguish these two, we should never separate them."
"God is the author of regeneration. Scripture represents it as the work of the Holy Spirit, John 1:13; Acts 16:14; John 3:5, 8. Over against the Arminians we maintain that it is exclusively the work of the Spirit of God, and not in part the work of man."
"In the last analysis the object of saving faith is Jesus Christ and the promise of salvation in Him. John 3:16, 18, 36; 6:40; Acts 10:43; Rom. 3:22; Gal. 2:16. This faith is not of human origin, but is a gift of God, I Cor. 12:8, 9; Gal. 5:22; Eph. 2:8. But its exercise is a human activity, to which the children of God are repeatedly exhorted, Rom. 10:9; I Cor. 2:5; Col. 1:23; I Tim. 1:5; 6:11."
"Justification may be defined as that legal act of God by which He declares the sinner righteous on the basis of the perfect righteousness of Jesus Christ."
"It is perfectly evident from Scripture that every individual of the human race will have to appear before the judgment seat, Eccl. 12:14; Matt. 12-36-37; 25:32; Rom. 14:10; 2Cor. 5:10; Rev. 20:12."
For something even more basic for interested laymen, try J I Packer's Concise Theology or R C Sproul.
For something a little older and longer, A. A. Hodge, Outlines of Theology. Of course, Calvin's Institutes of the Christian Religion is irreplacable.