Enjoy fast, free delivery, exclusive deals, and award-winning movies & TV shows with Prime
Try Prime
and start saving today with fast, free delivery
Amazon Prime includes:
Fast, FREE Delivery is available to Prime members. To join, select "Try Amazon Prime and start saving today with Fast, FREE Delivery" below the Add to Cart button.
Amazon Prime members enjoy:- Cardmembers earn 5% Back at Amazon.com with a Prime Credit Card.
- Unlimited Free Two-Day Delivery
- Streaming of thousands of movies and TV shows with limited ads on Prime Video.
- A Kindle book to borrow for free each month - with no due dates
- Listen to over 2 million songs and hundreds of playlists
- Unlimited photo storage with anywhere access
Important: Your credit card will NOT be charged when you start your free trial or if you cancel during the trial period. If you're happy with Amazon Prime, do nothing. At the end of the free trial, your membership will automatically upgrade to a monthly membership.
Buy new:
-37% $23.78$23.78
Ships from: Amazon Sold by: VBS BOOK
Save with Used - Good
$22.45$22.45
Ships from: Amazon Sold by: Kuleli Books
Download the free Kindle app and start reading Kindle books instantly on your smartphone, tablet, or computer - no Kindle device required.
Read instantly on your browser with Kindle for Web.
Using your mobile phone camera - scan the code below and download the Kindle app.
OK
There's No Such Thing As Free Speech: And It's a Good Thing, Too
Purchase options and add-ons
In There's No Such Thing as Free Speech, Fish takes aim at the ideological gridlock paralyzing academic and political exchange in the nineties. In his witty, accessible dissections of the swirling controversies over multiculturalism, affirmative action, canon revision, hate speech, and legal reform, he neatly eviscerates both the conservatives' claim to possession of timeless, transcendent values (the timeless transcendence of which they themselves have conveniently identified), and the intellectual left's icons of equality, tolerance, and non-discrimination. He argues that while conservative ideologues and liberal stalwarts might disagree vehemently on what is essential to a culture, or to a curriculum, both mistakenly believe that what is essential can be identified apart from the accidental circumstances (of time and history) to which the essential is ritually opposed.
In the book's first section, which includes the five essays written for Fish's celebrated debates with Dinesh D'Souza (the author and former Reagan White House policy analyst), Fish turns his attention to the neoconservative backlash. In his introduction, Fish writes, "Terms that come to us wearing the label 'apolitical'--'common values', 'fairness', 'merit', 'color blind', 'free speech', 'reason'--are in fact the ideologically charged constructions of a decidedly political agenda. I make the point not in order to level an accusation, but to remove the sting of accusation from the world 'politics' and redefine it as a synonym for what everyone inevitably does." Fish maintains that the debate over political correctness is an artificial one, because it is simply not possible for any party or individual to occupy a position above or beyond politics. Regarding the controversy over the revision of the college curriculum, Fish argues that the point is not to try to insist that inclusion of ethnic and gender studies is not a political decision, but "to point out that any alternative curriculum--say a diet of exclusively Western or European texts--would be no less politically invested."
In Part Two, Fish follows the implications of his arguments to a surprising rejection of the optimistic claims of the intellectual left that awareness of the historical roots of our beliefs and biases can allow us, as individuals or as a society, to escape or transcend them. Specifically, he turns to the movement for reform of legal studies, and insists that a dream of a legal culture in which no one's values are slighted or declared peripheral can no more be realized than the dream of a concept of fairness that answers to everyone's notions of equality and jsutice, or a yardstick of merit that is true to everyone's notions of worth and substance. Similarly, he argues that attempts to politicize the study of literature are ultimately misguided, because recharacterizations of literary works have absolutely no impact on the mainstream of political life. He concludes his critique of the academy with "The Unbearable Ugliness of Volvos," an extraordinary look at some of the more puzzing, if not out-and-out masochistic, characteristics of a life in academia.
Penetrating, fearless, and brilliantly argued, There's No Such Thing as Free Speech captures the essential Fish. It is must reading for anyone who cares about the outcome of America's cultural wars.
- ISBN-100195093836
- ISBN-13978-0195093834
- PublisherOxford University Press
- Publication dateDecember 15, 1994
- LanguageEnglish
- Dimensions8.44 x 0.89 x 5.56 inches
- Print length352 pages
"All the Little Raindrops: A Novel" by Mia Sheridan for $10.39
The chilling story of the abduction of two teenagers, their escape, and the dark secrets that, years later, bring them back to the scene of the crime. | Learn more
Frequently bought together

Customers who viewed this item also viewed
Editorial Reviews
Review
About the Author
Product details
- Publisher : Oxford University Press (December 15, 1994)
- Language : English
- Paperback : 352 pages
- ISBN-10 : 0195093836
- ISBN-13 : 978-0195093834
- Lexile measure : 1580L
- Item Weight : 1.07 pounds
- Dimensions : 8.44 x 0.89 x 5.56 inches
- Best Sellers Rank: #1,361,549 in Books (See Top 100 in Books)
- #321 in Political Reference
- #1,961 in Civil Rights & Liberties (Books)
- #5,489 in Literary Criticism & Theory
- Customer Reviews:
About the author

Stanley Fish is the Davidson-Kahn Distinguished University Professor and a professor of law at Florida International University. He has previously taught at the University of California at Berkeley, Johns Hopkins University, Duke University, and the University of Illinois at Chicago, where he was dean of the College of Liberal Arts and Sciences. He has received many honors and awards, including being named the Chicagoan of the Year for Culture. He is the author of twelve books and is now a weekly columnist for the New York Times. He resides in Andes, New York; New York City; and Delray Beach, Florida; with his wife, Jane Tompkins.
Customer reviews
Customer Reviews, including Product Star Ratings help customers to learn more about the product and decide whether it is the right product for them.
To calculate the overall star rating and percentage breakdown by star, we don’t use a simple average. Instead, our system considers things like how recent a review is and if the reviewer bought the item on Amazon. It also analyzed reviews to verify trustworthiness.
Learn more how customers reviews work on Amazon-
Top reviews
Top reviews from the United States
There was a problem filtering reviews right now. Please try again later.
The idea is that principles like 'fairness,' 'free speech,' 'justice,' and 'equality,' are, in truth, no more than rhetorical abstractions we use to justify things WE like. To be honest, Fish argues well for this and gives us many examples. But, as Fish himself writes, 'general principles' can be taken too far and outlive any semblance of usefulness. It is when he tries to apply this 'principle' to different problems that he gets a little weird and alas, the 'no general principle' thing comes to bite HIM.
The first section is a collection of essays written for campus debates with Dinesh D'Souza in relation to affirmative action and campus diversity - Fish being ademantly for each of these. Fish's argument seems to be this: "Since 'fairness' and 'equality' can mean anything to anyone and they as principles don't exist, Mr. D'souza or anyone else shouldn't appeal to them. We should only ever appeal to historical context - history is everything here." The problem is that subtley, Fish is (a) making argument against him impossible because...what do you say to someone who refuses to acknowledge any principle at all1?; and (b) subtley sneaking general principles back in by saying: "When we take history into account, affirmative action (etc.) turns out to be fair (even though fairness is not a valid principle).
The next set of essays is on freedom of speech. Fish says that that too doesn't really exist and then proceeds to demonstrate by pointing out the obvious: no matter what 'theory' of free-speech one uses, there will always be hard cases where principle can't decide alone. He then proceeds to take principle too far and declare that because of this, the whole of free-speech law is a rhetorical put-on and therefore, things like hate-speech legislation or pornography bans are really justified. After all, if there are hard cases, then we can do whatever we'd like, right? The problem is that just because there are hard cases doesn't mean that we can't try to be as inclusive and libertarian as POSSIBLE. From Fish's recognition that free-speech always has boundaries doesn't follow that therefore we should just censor everything.
His next section is on legal theory and it is here he takes an almost opposite turn. He concludes (with Richard Posner) that general principles in law and legal theory are just as bogus as they are in any other field. BUT, he disagrees with people like the legal crit school (bet you didn't think Fish would do that!) by saying that here, general principles are at least pragmatically necessary so as to maintain the reason d'etre of law: consistency, order, and at least the appearance of trying to be impartial. Whereas in the other two sections, lack of general principles meant we should sort of do whatever is whatever, here - somehow - general principles have a vital role to play.
All of this is to say that while I enjoyed the book and it was very provocative, Fish does as most people who discover a 'general principle' do: he takes it a bit too far, applying it with a gusto to everything he can get his hands on. What he SOMETIMES pays lip-service to in these essays (and most of the time, not) is that while general principles may be hollow on examination, we can't help but use them as they are (a) valuable communicative tools; (b) unavoidable linguistically; and (c) pragmatically useful in things like law, science, philosophy, and even...literary criticism. LIke those Fish criticzes, I just think he is too drunk with his own "no principle" principle.
But get the book anyway. It is a great read and will most certainly make you think. Fish really is not that ultra-post-modern guy the conservatives like to pretend he is and some of the positions he takes in this book - against interdisciplinarianism and New Historicism - will prove it.
PoSTmodERnFoOL





