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The Tides of Mind: Uncovering the Spectrum of Consciousness 1st Edition

4.2 out of 5 stars 21 customer reviews
ISBN-13: 978-0871403803
ISBN-10: 0871403803
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Product Details

  • Hardcover: 320 pages
  • Publisher: Liveright; 1 edition (February 22, 2016)
  • Language: English
  • ISBN-10: 0871403803
  • ISBN-13: 978-0871403803
  • Product Dimensions: 6.5 x 1.2 x 9.6 inches
  • Shipping Weight: 1.3 pounds (View shipping rates and policies)
  • Average Customer Review: 4.2 out of 5 stars  See all reviews (21 customer reviews)
  • Amazon Best Sellers Rank: #55,833 in Books (See Top 100 in Books)

Customer Reviews

Top Customer Reviews

By Chris Weber on March 29, 2016
Format: Hardcover
Beautifully written, David Gelernter articulates a model of consciousness along a spectrum from low (nearing sleep, deep meditative, or dream state) to high (the alert, reasoning, problem-solving mind), while relating types of experiences encountered all along this spectrum. None is superior to the other necessarily, the lower spectrum for example provides us access to deep memory, emotions, and creativity, as evidenced by many people across time who've experienced gnosis in states of deep trance or dream. While the upper spectrum brings focus, self-awareness, and rational thinking. Each has a role, and ignoring one (or spending too much time in one) for the other is imbalanced and dangerous. David also reminds the reader that consciousness and mind is not purely a function of the physical brain, and that this type of perspective is problematic to how we view the mind.

"Post-Turing thinkers decided that brains were organic computers, that computation was a perfect model of what minds do, that minds can be built out of software, and that mind relates to brain as software relates to computer - the most important, most influential and (intellectually) most destructive analogy in the last hundred years (the last hundred at least)." [end of chapter 5, p. 147]

Consciousness is bigger than just the brain. "The body makes the mind" [John Donne, p. 64], it's what makes us human. Though I would suggest it's also the other way around - the relationship between mind and body being reciprocal in nature. No one can claim to understand it, why we have it, where it comes from, or how it works, but we can certainly understand that it's not 'just brain'.
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Format: Kindle Edition Verified Purchase
I read a very positive review of Gelernter's book and on the basis of that impression added it to my Kindle. Perhaps I was expecting something else, but overall I was disappointed. It was as if a very bright fellow was stranded on a desert island and decided to create his own theory of human consciousness, ignoring the heavy lifting in this department already undertaken by generations of philosophers, animal behaviorists, cognitive psychologists, neurophysiologists and more.

For a computer scientist, Gelernter takes a curiously "soft" approach to his subject. He quotes extensively from Freud, Shakespeare, Wordsworth, Proust, Austin and Coetzee. He is a master of anecdote and symbolism. He can, when the occasion demands, put a sentence together. However, he writes extensively about how infantile consciousness and memory differ from an adult's and he never even mentions synaptic pruning or Clq proteins. He accepts the ancient Cartesian model of the mind as a watcher in a room, never alluding to Daniel Dennett's debunking of the concept. He asserts that human consciousness is qualitatively unique, ignoring decades of comparative behaviorists who demonstrate that many social animals (dogs, chimps, elephants and dolphins among others) demonstrate a primitive "theory of mind" and thus perch on the boundary of metacognition. I would have found his ideas much more compelling if he had grounded them in the body of existing knowledge and not merely let them float off like a helium balloon into the air of his own imagination.

It is said that if your only tool is a hammer, you treat every problem as a nail.
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Format: Hardcover
In the first chapter, David Gelernter cites one of my favorite passages from an essay of Ralph Waldo Emerson in which he responds to what had become “the grossly unfashionable practice of introspections.” Here it is:

“In silence, in steadiness, in severe abstraction, let him hold by himself; add observation to observation, patient of neglect, patient of reproach, and bide his own time, — happy enough if he can satisfy himself alone that this day he has seen something truly…For the instinct is sure, that prompts him to tell his brother what he thinks. He then learns that in going down into the secrets of his own mind he had descended into the secrets of all minds.”

In this thoughtful and thought-provoking book, Gelernter takes his reader on an extended exploration of what is generally referred to “depth psychology.” As I understand it, it consists of approaches to therapy that are open to the exploration of the subtle, unconscious, and transpersonal aspects of human experience. A depth approach may include therapeutic traditions that explores the unconscious and involves the study and exploration of dreams, complexes, and archetypes. What intrigues me is the fact that depth psychology is an interdisciplinary endeavor, drawing on literature, philosophy, mythology, the arts, and critical studies. Concepts and practices at the core of depth psychology are central personal growth and professional development.

These are among the passages of greatest interest and value to me, also listed to suggest the scope of Gelernter’s coverage in Chapters One-Five:

o Mind from Inside (Pages 9-11)
o The “Little Room of Man (12-17)
o How Can We Know the Mind from Inside?
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