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Time and Free Will: An Essay on the Immediate Data of Consciousness Paperback – June 7, 2001
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In Time and Free Will, written as his doctoral thesis, Bergson tries to dispel the arguments against free will. These arguments, he shows, come from a confusion of different ideas of time. Physicists and mathematicians conceive of time as a measurable construct much like the spatial dimensions. But in human experience, life is perceived as a continuous and unmeasurable flow rather than as a succession of marked-off states of consciousness — something that can be measured not quantitatively, but only qualitatively. And because human personalities express themselves in acts that cannot be predicted, Bergson declares free will to be an observable fact. Students and teachers of philosophy are sure to welcome this inexpensive reprint of Bergson's classic, influential essay, long a staple of college philosophy courses.
- Print length288 pages
- LanguageEnglish
- PublisherDover Publications
- Publication dateJune 7, 2001
- Dimensions5.43 x 0.6 x 8.51 inches
- ISBN-100486417670
- ISBN-13978-0486417677
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- Publisher : Dover Publications (June 7, 2001)
- Language : English
- Paperback : 288 pages
- ISBN-10 : 0486417670
- ISBN-13 : 978-0486417677
- Item Weight : 12.2 ounces
- Dimensions : 5.43 x 0.6 x 8.51 inches
- Best Sellers Rank: #718,277 in Books (See Top 100 in Books)
- #336 in Free Will & Determinism Philosophy
- #2,975 in Medical General Psychology
- #36,231 in Literary Fiction (Books)
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The book itself is really excellent. Bergson was one of the most important philosophers of the twentieth-century but he does not seem to have the stature today that he once had. I think there are probably a few reasons for that (the dominance of phenomenology in the Continental tradition and language analysis and symbolic logic in the analytic tradition, as well as the fact that Bergson tied some of his ideas to biological theories of his own time which have not held up well). There has been a resurgence of interest in Bergson to some degree which I think is at least partly due to Bergson's undoubted influence on Gilles Deleuze whose star is currently rising. Bergson had a tremendous influence on a whole host of important Continental philosophers (Heidegger, Merleau-Ponty, Levinas, Deleuze, etc.) so, if for no other reason, he is worth reading as necessary background to those thinkers.
I happen to think that Bergson is worth studying in his own right and not just in terms of the influence he had on later philosophers. Bergson's primary preoccupation was with the nature of time and no one (including, I think, Husserl and Heidegger) spent as much time thinking about time as Bergson did. The nature of time is one of the most interesting, but also one of the most difficult, topics within metaphysics and Bergson had some very important things to say about it.
In Time and Free Will Bergson attempts to defend the notion of free will by arguing that the standard critiques of free will (as well as the standard defense) rely on an inadequate notion of time. It is impossible to summarize Bergson's subtle argument in an amazon review but, basically, the critics (and defenders) of free will have tended to understand time as a homogenous medium like space. Bergson believes that space is the only homogenous medium and that time is pure heterogeneity. The reason for that is that each moment includes the previous moment as a part of its past so that each new moment is totally new. Since no two moments can ever be exactly alike it is impossible to predict the future (the predictions of science, for example, rely on an identity between initial conditions which Bergson, due to his understanding of time, believes is impossible in the life of consciousness).
This is not only an inadequate summary of Bergson's central argument in this book it also fails utterly to get at the true value of this book. What makes this book so valuable and exciting is not necessarily its central thesis but the brilliant analysis of time and the life of consciousness that Bergson provides. I believe that philosophy is inherently a method for making distinctions that ordinary consciousness tends to pass over. Bergson's brilliance lies in the way in which he dissects our ordinary experience of ourselves and reveals the ways in which our standard understanding of ourselves is in fact a misunderstanding. Bergson reveals the life of consciousness operating beneath the distortions of language and conceptual understanding. There is a reason why modernist writers like Marcel Proust, who were attempting to describe the life of consciousness or experience in their works, found Bergson to be such an inspiration.
While Bergson's central argument is certainly interesting and important what is most important are the ways in which Bergson's analysis will completely change the way the reader understands themselves. What more could you possibly ask from a philosophy book?
"Different, ...,.,,.-..
kinds of in- intensities which are very different in
tensities. (1), *-<*<* v" (cic)
Other one:
"luL&cS corr<<s~
uuve'chXes occupies a corner of the soul and gradu-5 oS e P8 ychic aNy spreads.
At its lowest level it is *tates. verv iik e a turning of our states of con" (cic)
It is almost unreadable. I am looking forward for a better kindle transcript of this text.
In this work, one of his earliest (1887), Bergson introduces his concept of duration which is less of a concept than a real lived sense that is happening in your life right at this moment. But first he introduces the reader to the intensities of psychic states such as beauty, grace, joy, sorrow, pain etc and how a misinterpretation of real lived experience gives rise to a way of philosophy which separates real duration as it is experienced into space-like time, this is also evident in feelings which are modified through the space-like construction of experience. Although this first chapter fails to convince once you proceed onto the construction of the idea of duration you feel on much safer ground, one feels Bergson has seriously studied this phenomenon, not of course just in thought or conceptualisation but, in his own lived experience present at every moment. He goes on to explain the falseness of the spacialisation of time which inevitably leads to the paradoxes of Zeno in ancient days and determinism with its lack of human freedom. He overcomes the usual arguments of determinism by simply just not defining freedom or its prior conditions since this would once again introduce determinism and spacialise duration.
Bergson's work is simply highly insightful of the human condition far more than any dry attempt at it through the usual approaches such as Descarte's or Kant's. He literally lives his work using his own experience to enliven it, I mean literally enliven it, Bergson's work is living in a sense. It is less an argument than a movement through your own feelings and intuitions which then allow you to understand what he is saying, it isn't difficult concepts you can't wrap yourself round. It does occasionally suffer from a lack of clarity wich is an advantage other philosophers have over him but a careful reading will help.
Superb as always.
They scanned it, but obviously nobody bothered to proof-read it before they published.
Get something else.








