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On Tyranny: Twenty Lessons from the Twentieth Century Paperback – February 28, 2017
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“Timothy Snyder reasons with unparalleled clarity, throwing the past and future into sharp relief. He has written the rare kind of book that can be read in one sitting but will keep you coming back to help regain your bearings.”—Masha Gessen
The Founding Fathers tried to protect us from the threat they knew, the tyranny that overcame ancient democracy. Today, our political order faces new threats, not unlike the totalitarianism of the twentieth century. We are no wiser than the Europeans who saw democracy yield to fascism, Nazism, or communism. Our one advantage is that we might learn from their experience.
On Tyranny is a call to arms and a guide to resistance, with invaluable ideas for how we can preserve our freedoms in the uncertain years to come.
- Print length128 pages
- LanguageEnglish
- Publication dateFebruary 28, 2017
- Dimensions4.37 x 0.43 x 6.23 inches
- ISBN-100804190119
- ISBN-13978-0804190114
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The odd American idea that giving money to political campaigns is free speech means that the very rich have far more speech, and so in effect far more voting power, than other citizens.Highlighted by 6,767 Kindle readers
The next mode is magical thinking, or the open embrace of contradiction.Highlighted by 5,894 Kindle readers
At the very beginning, anticipatory obedience means adapting instinctively, without reflecting, to a new situation.Highlighted by 5,081 Kindle readers
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| ON TYRANNY GRAPHIC EDITION : Twenty Lessons from the Twentieth Century | OUR MALADY: Lessons in Liberty from a Hospital Diary | THE ROAD TO UNFREEDOM: Russia, Europe, America | BLACK EARTH: The Holocaust as History and Warning | |
| A graphic edition of the bestselling book, featuring the visual storytelling talents of renowned illustrator Nora Krug. | An impassioned condemnation of America's pandemic response and an urgent call to rethink health and freedom. | A stunning new chronicle of the rise of authoritarianism from Russia to Europe and America. | A brilliant, haunting, and profoundly original portrait of the defining tragedy of our time. |
Editorial Reviews
Review
“We are rapidly ripening for fascism. This American writer leaves us with no illusions about ourselves.”—Svetlana Alexievich, Winner of the Nobel Prize in Literature
“Timothy Snyder reasons with unparalleled clarity, throwing the past and future into sharp relief. He has written the rare kind of book that can be read in one sitting but will keep you coming back to help regain your bearings.”—Masha Gessen
“Please read this book. So smart, so timely.”—George Saunders
“Easily the most compelling volume among the early resistance literature. . . . A slim book that fits alongside your pocket Constitution and feels only slightly less vital. . . . Clarifying and unnerving. . . . A memorable work that is grounded in history yet imbued with the fierce urgency of what now.”—Carlos Lozada, The Washington Post
“Snyder knows this subject cold. . . . It is impossible to read aphorisms like ‘post-truth is pre-fascism’ and not feel a small chill about the current state of the Republic. . . . Approach this short book the same you would a medical pamphlet warning about an infectious disease. Read it carefully and be on the lookout for symptoms.”—Daniel W. Drezner, The New York Times Book Review
“As Timothy Snyder explains in his fine and frightening On Tyranny, a minority party now has near-total power and is therefore understandably frightened of awakening the actual will of the people.”—Adam Gopnik, The New Yorker
“Snyder is superbly positioned to bring historical thinking to bear on the current political scene. . . . These unpretentious words remind us that political resistance isn’t a matter of action-movie heroics, but starts from a willingness to break from social expectations.” —Jeet Heer, The New Republic
“The perfect clear-eyed antidote to Trump’s deliberate philistinism. . . . These 128 pages are a brief primer in every important thing we might have learned from the history of the last century, and all that we appear to have forgotten.”—Tim Adams, The Guardian
“On Tyranny demands to be read.”—The Forward
“The manifesto we need. . . . Snyder detects dangerous trends in American politics that may be less visible to most citizens who cannot believe that our country, with its system of checks and balances, could succumb to illiberalism or authoritarianism.”—Darryl Holter, Los Angeles Review of Books
“Bracing . . . On Tyranny is a call to action. . . . A brisk read packed with lucid prose.”—Vox
About the Author
Excerpt. © Reprinted by permission. All rights reserved.
Do not obey in advance.
Most of the power of authoritarianism is freely given. In times like these, individuals think ahead about what a more repressive government will want, and then offer themselves without being asked. A citizen who adapts in this way is teaching power what it can do.
Anticipatory obedience is a political tragedy. Perhaps rulers did not initially know that citizens were willing to compromise this value or that principle. Perhaps a new regime did not at first have the direct means of influencing citizens one way or another. After the German elections of 1932, which brought Nazis into government, or the Czechoslovak elections of 1946, where communists were victorious, the next crucial step was anticipatory obedience. Because enough people in both cases voluntarily extended their services to the new leaders, Nazis and communists alike realized that they could move quickly toward a full regime change. The first heedless acts of conformity could not then be reversed.
In early 1938, Adolf Hitler, by then securely in power in Germany, was threatening to annex neighboring Austria. After the Austrian chancellor conceded, it was the Austrians’ anticipatory obedience that decided the fate of Austrian Jews. Local Austrian Nazis captured Jews and forced them to scrub the streets to remove symbols of independent Austria. Crucially, people who were not Nazis looked on with interest and amusement. Nazis who had kept lists of Jewish property stole what they could. Crucially, others who were not Nazis joined in the theft. As the political theorist Hannah Arendt remembered, “when German troops invaded the country and Gentile neighbors started riots at Jewish homes, Austrian Jews began to commit suicide.”
The anticipatory obedience of Austrians in March 1938 taught the high Nazi leadership what was possible. It was in Vienna that August that Adolf Eichmann established the Central Office for Jewish Emigration. In November 1938, following the Austrian example of March, German Nazis organized the national pogrom known as Kristallnacht.
In 1941, when Germany invaded the Soviet Union, the SS took the initiative to devise the methods of mass killing without orders to do so. They guessed what their superiors wanted and demonstrated what was possible. It was far more than Hitler had thought.
At the very beginning, anticipatory obedience means adapting instinctively, without reflecting, to a new situation. Do only Germans do such things? The Yale psychologist Stanley Milgram, contemplating Nazi atrocities, wanted to show that there was a particular authoritarian personality that explained why such Germans behaved as they had. He devised an experiment to test the proposition, but failed to get permission to carry it out in Germany. So he undertook it instead in a Yale University building in 1961—at around the same time that Adolf Eichmann was being tried in Jerusalem for his part in the Nazi Holocaust of the Jews.
Milgram told his subjects (some Yale students, some New Haven residents) that they would be applying an electrical shock to other participants in an experiment about learning. In fact, the people attached to the wires on the other side of a window were in on the scheme with Milgram, and only pretended to be shocked. As the subjects (thought they) shocked the (people they thought were) participants in a learning experiment, they saw a horrible sight. People whom they did not know, and against whom they had no grievance, seemed to be suffering greatly—pounding the glass and complaining of heart pain. Even so, most subjects followed Milgram’s instructions and continued to apply (what they thought were) ever greater shocks until the victims appeared to die. Even those who did not proceed all the way to the (apparent) killing of their fellow human beings left without inquiring about the health of the other participants.
Milgram grasped that people are remarkably receptive to new rules in a new setting. They are surprisingly willing to harm and kill others in the service of some new purpose if they are so instructed by a new authority. “I found so much obedience,” Milgram remembered, “that I hardly saw the need for taking the experiment to Germany.”
Product details
- Publisher : Crown; 1st edition (February 28, 2017)
- Language : English
- Paperback : 128 pages
- ISBN-10 : 0804190119
- ISBN-13 : 978-0804190114
- Item Weight : 3.2 ounces
- Dimensions : 4.37 x 0.43 x 6.23 inches
- Best Sellers Rank: #6,157 in Books (See Top 100 in Books)
- #4 in Civics & Citizenship (Books)
- #9 in Democracy (Books)
- #124 in World History (Books)
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About the author

Timothy Snyder is one of the world’s leading historians, and a prominent public intellectual in the United States and Europe. An expert on eastern Europe and on the Second World War, he has written acclaimed and prize-winning books about twentieth-century European history, as well as political manifestos and analyses about the rise of tyranny in the contemporary world. His work has been translated into more than forty languages, and has inspired protest, art, and music. He serves as the Levin Professor of History and Public Affairs at Yale University and is the faculty advisor of the Fortunoff Archive for Holocaust Video Testimonies. He is also a permanent fellow of the Institute for Human Sciences in Vienna.
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Discover What Threatens Democracy to Preserve It
By GUILLERMO BRUNO | FEB. 4, 2017
ON TYRANNY: TWENTY LESSONS FROM THE TWENTIETH CENTURY by Timothy Snyder (New York: Tim Duggan Books, 2017), 126 pp.
This book “On Tyranny: Twenty Lessons from the Twentieth Century” by Timothy Snyder took inspiration from the outcome of the 2016 United States presidential election. Snyder, a professor of History at Yale, informs us that if we want to keep democracy, we must learn to find its weaknesses and threats to act accordingly. Since democracy does not protect itself, preserving it is a constant job which requires us to get involved, to be determined to defend our rights and to fight for the values we believe in and care for. In the twentieth century, there are several examples where democracy served as a means to allow totalitarian regimes –such as Nazism, Fascism, and Communism– to accede to power. This book reminds us that those regimes have inflicted mankind untold sufferings. However, as Maya Angelou says “… History, despite its wrenching pain, cannot be unlived, but if faced with courage, need not be lived again…” Therefore, read this book. But first, let me explore some of these lessons to support my conclusion.
The author recalls that after the German elections of 1932, which allowed Adolf Hitler to form his government, the next step was “anticipatory obedience,” but what does “anticipatory obedience” mean? When a new situation appears, rather than questioning and resisting it, people accept it voluntarily, it is an act of submission to both the new situation and its leaders. This behavior is a political tragedy, so “do not obey in advance.” Institutions do not protect themselves; they need us to defend them. Assuming that the rulers who came to power through institutions cannot destroy the same institutions that allowed them to be in power is a big mistake; thus “defend institutions.” Supporting the multi-party system is a must. In a democracy, there is no room for political parties that suppress their rivals or make life impossible to their opponents; therefore “beware the one-party state.” If you see swastikas or other signs of hatred, do not be indifferent; on the contrary, remove them yourself and give an example so that others do the same. That is why we must “take responsibility for the face of the world.” "After Germany invaded Poland in 1939, Hitler’s personal lawyer, Hans Frank, became the governor-general of occupied Poland." In those days, the regime murdered millions of Jews and other Polish citizens. A new regime always needs professionals. If a professional “confuses his ethics with the emotions of the moment, he can find himself doing things that previously he might have thought unimaginable;” again “remember professional ethics.” Armed groups degrade a political order and then transform it. Violent groups such as the “Iron Guard” in Romania or the “Arrow Cross” in Hungary used to intimidate their rivals. The Nazi Party had paramilitaries such as the SA and the SS. People and parties who wish to undermine democracy and the rule of law create violent organizations; hence “be wary of paramilitaries.” Do not obey immoral orders and those that are against your conscience, your principles or values. Authoritarian regimes usually have a “special riot police force” to disperse citizens who seek to protest, and a “secret state police force” whose assignments include the murder of dissenters or others designated as “enemies.” The NKVD in the Soviet Union of 1937-38 or the SS in the Nazi Germany of 1941-45 were forces of the latter kind involved in the great atrocities of the twentieth century. In both cases, they counted on police forces and soldiers. For these facts, “be reflective if you must be armed.” It may seem strange to do or say something different, but without that reaction to oppression, there is no freedom. Remember Rosa Parks. The moment you set a precedent, the status quo is broken and others will follow your example; so “stand out.” Professor Snyder devotes several of his lessons to think of the power of small decisions in the face of eroding democracy. “The minor choices we make are themselves a kind of vote,” he argues. “Our words and gestures, or their absence, count very much.” Make an effort to separate yourself from the Internet and read good books. Learn to discern, to know the difference between right and wrong, good and bad, fair and unfair and their consequences. By and large, totalitarian regimes distort the scope and content of words and expressions. We find a clear example of this in Hitler’s language; then “be kind to our language.” "To ignore the facts is to abandon freedom." If nothing is true, no one can criticize power because there is no basis upon which to do so, thus “believe in truth.” “Figure things out for yourself… The person who investigates is also the citizen who builds. The leader who dislikes the investigators is a potential tyrant,” so “investigate.” The author encourages us to “make eye contact and small talk,” it is part of being a citizen. “People who were living in fear of repression remembered how their neighbors treated them.” The author calls for a “corporeal politics,” this implies "voting with paper ballots that can be counted and recounted; face-to-face interaction and not email; marching not online petitioning." “Power wants your body softening in your chair and your emotions dissipating on a screen. Get outside. Put your body in unfamiliar places with unfamiliar people.” According to Hannah Arendt, totalitarianism was not the creation of an all-powerful state, but “the erasure of the difference between public and private life”. "We are free if we exercise control over what people know about us and how they come to know it”. That is why we have to “establish a private life.” Hitler’s language explicitly undermined all and any opposition. “The people” always meant “some people and not others;” “encounters” were always “struggles” and any attempt by free people to understand the world in a different way was “defamation” of the leader; so “listen for dangerous words.” The Founding Father designed the United States political system “to mitigate the consequences of its real imperfections, not to celebrate its imaginary perfection,” so “be calm when the unthinkable arrives.” Today, “Americans… are no wiser than the Europeans who saw democracy yield to Fascism, Nazism, or Communism in the twentieth century.” The only advantage the American System has is that it might learn from their experiences of the past. However, if everything becomes against democracy, “be as courageous as you can.”
In conclusion, I highly recommend "On Tyranny...," a brief, clear, and a concise work based on history and impregnated with multiple solutions for the differences of today. Perhaps, it is high time we read again "Democracy in America" by Alexis de Tocqueville. It was he who after seeing the failed attempts at democratic government in his native France, visited America and studied its stable and prosperous democracy to gain insights into how it worked… In the unlikeliest of places, hope and reconciliation can still be found.
Guillermo Bruno
Guillermo Bruno was born in Argentina. He holds a Bachelor of Arts (B.A.) from the School of Legal Sciences, Universidad del Salvador (USAL), and a Master of Laws (LL.M.) in Air and Space Law from the Instituto Nacional de Derecho Aeronáutico y Espacial (INDAE). He is a professor of law, a legal writer, a defender of animal rights, and a songwriter.
RECENSIÓN DE LIBRO | NO FICCIÓN | ESPAÑOL
Descubre lo que amenaza a la democracia para preservarla
Por GUILLERMO BRUNO | FEB. 4, 2017
SOBRE LA TIRANÍA: VEINTE LECCIONES DEL SIGLO VEINTE de Timothy Snyder (New York: Tim Duggan Books, 2017), 126 pp.
Este libro "Sobre la tiranía: veinte lecciones del siglo XX" de Timothy Snyder se inspiró en el resultado de las elecciones presidenciales de Estados Unidos de 2016. Snyder, un profesor de Historia en Yale, nos informa que si queremos mantener la democracia, debemos aprender a encontrar sus debilidades y amenazas para actuar en consecuencia. Como la democracia no se protege a sí misma, preservarla es un trabajo constante que requiere que nos involucremos, que estemos decididos a defender nuestros derechos y a luchar por los valores en los que creemos. En el siglo XX, hay varios ejemplos en los que la democracia sirvió como medio para permitir que los regímenes totalitarios -como el nazismo, el fascismo y el comunismo- accedieran al poder. Este libro nos recuerda que esos regímenes han infligido a la humanidad sufrimientos indecibles. Sin embargo, como dice Maya Angelou “... La historia, pese a su desgarrador dolor, no puede ser desandada, pero si se la enfrenta con coraje, no es necesario volver a repetirla...” Por lo tanto, lee este libro. Pero primero, déjame explorar algunas de estas lecciones para avalar mi conclusión.
El autor recuerda que después de las elecciones alemanas de 1932, que le permitieron a Adolfo Hitler formar su gobierno, el siguiente paso fue la "obediencia anticipatoria", pero ¿qué significa "obediencia anticipada"? Cuando aparece una nueva situación, en lugar de cuestionarla y resistirla, las personas la aceptan voluntariamente, es un acto de sumisión tanto a la nueva situación como a sus líderes. Este comportamiento es una tragedia política, por lo que "no obedezcas de antemano". Las instituciones no se protegen a sí mismas; ellas necesitan que las defendamos. Asumir que los gobernantes que llegaron al poder a través de las instituciones no pueden destruirlas es un gran error; por lo tanto, "defiende las instituciones". Apoyar el sistema multipartidario es imprescindible. En una democracia, no hay lugar para que los partidos políticos supriman a sus rivales o les hagan la vida imposible a sus oponentes; por lo tanto, "ten cuidado con el Estado de partido único". Si ves esvásticas u otras señales de odio, no seas indiferente; por el contrario, quítalas tú mismo y sé en un ejemplo para que otros te imiten. Es por esto que debemos "asumir responsabilidad ante el mundo". "Después de que Alemania invadió Polonia en 1939, el abogado personal de Hitler, Hans Frank, se convirtió en el gobernador general de la Polonia ocupada". En aquellos días, el régimen asesinó a millones de judíos y otros ciudadanos polacos. Un nuevo régimen siempre necesita profesionales. Si un profesional "confunde su ética con las emociones del momento, puede encontrarse a sí mismo haciendo cosas que antes podría haber pensado inimaginables", entonces "recuerda la ética profesional". Los grupos armados degradan un orden político y luego lo transforman. Grupos violentos como la "Guardia de Hierro" en Rumania o la "Cruz de la Flecha" en Hungría solían intimidar a sus rivales. El Partido Nazi tenía paramilitares como las SA y las SS. Las personas y los partidos que desean socavar la democracia y el estado de derecho crean organizaciones violentas; por lo tanto, "desconfía de los paramilitares". No obedezca las órdenes inmorales y aquellas que están en contra de tu conciencia, tus principios o valores. Los regímenes autoritarios generalmente tienen una "fuerza antidisturbios especial" para dispersar a los ciudadanos que pretenden protestar, y una "fuerza policial estatal secreta" cuyas asignaciones incluyen el asesinato de disidentes u otros designados como "enemigos". El NKVD en la Unión Soviética de 1937-38 o las SS en la Alemania nazi de 1941-45 fueron fuerzas de este último tipo, involucradas en las grandes atrocidades del siglo XX. En ambos casos, contaron con fuerzas policiales y soldados. Para estos hechos, "reflexiona si debes estar armado". Puede parecer extraño hacer o decir algo diferente, pero sin esa reacción a la opresión, no hay libertad. Recuerda a Rosa Parks. En el momento en que estableces un precedente, el status quo se rompe y otros seguirán tu ejemplo; así que "destácate". El profesor Snyder dedica varias de sus lecciones a pensar en el poder de las pequeñas decisiones frente a la erosión de la democracia. "Las elecciones menores que hacemos son en sí mismas una especie de voto", argumenta. "Nuestras palabras y gestos, o su ausencia cuentan mucho". Haz un esfuerzo para separarte de Internet y lee buenos libros. Aprende a discernir, a conocer la diferencia entre lo correcto y lo incorrecto, lo bueno y lo malo, lo justo y lo injusto y sus consecuencias. En general, los regímenes totalitarios distorsionan el alcance y contenido de las palabras y expresiones. Encontramos un claro ejemplo de esto en el lenguaje de Hitler; luego "sé amable con nuestro lenguaje". "Ignorar los hechos es abandonar la libertad". Si nada es verdad, nadie puede criticar al poder porque no hay ninguna base sobre la cual hacerlo, por lo tanto, "cree en la verdad". "Descubre las cosas por ti mismo... La persona que investiga también es el ciudadano que construye. El líder a quien no le gustan los investigadores es un potencial tirano, entonces "investiga". El autor nos alienta a "hacer contacto visual y hablar en voz baja", es parte de ser un ciudadano. "Las personas que vivían con miedo a la represión recordaban cómo las trataban sus vecinos". El autor exige una "política corpórea", ella implica "votar con boletas de papel que se puedan contar y volver a contar, interactuar cara a cara y no al correo electrónico”; hay que marchar, no peticionar en línea. "El poder quiere que tu cuerpo se suavice en tu silla y tus emociones se disipen en una pantalla. Sal afuera. Pon tu cuerpo en lugares desconocidos, con personas desconocidas". Según Hannah Arendt, el totalitarismo no fue la creación de un estado todopoderoso, sino "la eliminación de la diferencia entre la vida pública y la privada". "Somos libres si ejercemos control sobre lo que la gente sabe de nosotros y cómo llegan a conocerlo". Es por eso que tenemos que "establecer una vida privada". El lenguaje de Hitler socavó explícitamente toda oposición. "La gente" siempre significaba "algunas personas y no otras"; "encuentros" siempre eran "luchas" y cualquier intento por parte de las personas libres de entender el mundo de otra manera era "difamación" al líder; de modo que "escucha las palabras peligrosas". Los Padres Fundadores diseñaron el sistema político de Estados Unidos "para mitigar las consecuencias de sus imperfecciones reales, no para celebrar su perfección imaginaria”, así que “mantén la calma cuando llegue lo impensable". Hoy, "los estadounidenses... no son más sabios que los europeos que vieron a la democracia rendirse ante el fascismo, el nazismo o el comunismo en el siglo XX." La única ventaja que tiene el sistema estadounidense es que podría aprender de sus experiencias del pasado. Sin embargo, si todo se vuelve en contra de la democracia, "sé tan valiente como puedas".
En conclusión, recomiendo "Sobre la tiranía…", un trabajo breve, claro y conciso basado en la historia e impregnado de múltiples soluciones para superar las diferencias del hoy. Tal vez, sea hora de releer "La democracia en América" de Alexis de Tocqueville. Fue él quien después de ver los intentos fallidos de los gobiernos democráticos en su Francia natal, visitó Estados Unidos y estudió esa democracia estable y próspera para obtener información sobre cómo funcionaba… En el lugar menos probable, la esperanza y la reconciliación aún pueden encontrarse.
Guillermo Bruno
Guillermo Bruno nació en Argentina. Es abogado, egresado de la Facultad de Ciencias Jurídicas de la USAL (Universidad del Salvador) y realizó un posgrado en la Especialización en Derecho Aeronáutico y Espacial en el INDAE (Instituto Nacional de Derecho Aeronáutico y Espacial). Es profesor de derecho, escritor, defensor del derecho de los animales y autor y compositor.
"1. Do not obey in advance. Most of the power of authoritarianism is feely given. In times like these, individuals think ahead about what a more repressive government will want, and then offer themselves without being asked. A citizen who adapts this way is teaching power what it can do.
"8. Stand Out. Someone has to. It is easy to follow along. It can feel strange to do or say something different. But without that unease, there is no freedom … The moment you set an example, the spell of the status quo is broken, and others will follow.
"2. Defend institutions. It is institutions that help us to preserve decency. They need our help as well. Do not speak of “our institutions” unless you make them yours by acting on their behalf. Institutions do not protect themselves. They fall one after the other unless each is defended from the beginning. So choose an institution you care about – a court, a newspaper, a law, a labor union – and take its side."
In the first chapter Snyder gives illustrations of people who follow an authority, no matters how heinous the commands of that authority might be. As you know from the quote above, Point Two is about defending institutions. We saw how the Post Office was attacked in the latter part of 2020. Even buying a sheet of stamps was seen as protecting it. We can go further from there: buy and donate books to a public library. Subscribe to a newspaper, even if the editorial page angers you. Patronize local privately owned businesses. The options are endless.
3. Beware the one-party state. “Eternal vigilance is the price of liberty”: “American democracy must be defended against Americans.” There must always be fair elections. Letting moneyed interests interfere is a bad thing. Seriously, our democracy must be constantly safe-guarded.
4. Take responsibility for the face of the world. Politics are played. If you refuse to play, you become its victim. Symbols of hate, such as the Confederate and Nazi flags, are not to be tolerated or ignored. Speak out and take responsibility (indeed) for the world around you.
5. Remember professional ethics. If the professional class – of any profession – maintains the ethics of their craft, then it makes tyranny more difficult. One must not cooperate with a great evil, or more evil will occur. Stand fast and do good! Be strong!
6. Be wary of paramilitaries. Paramilitaries outside of governments are an incredible danger. Mercenaries on the payroll of government are a catastrophe waiting to happen. Private prisons are immoral and anarchic and the beginning of the end. All this privatizes violence!
7. Be reflective if you must be armed. Every single government employee must retain the right to disobey an illegal order. Riot Squads and Special State Police are immoral; do not participate in such atrocities. This applies to local police forces, legal professionals and civil servants. Don’t participate to just not look weak. Don’t be afraid to stand out.
As we look at Point Eight, we see that it’s easier to give in and to conform. The real courage is that of people who stand out, who do what is just no matter how difficult it might be. To not conform, do not surrender, do what is right no matter what the cost is.
9. Be kind to our language. Don’t say the same things everyone else is saying. Don’t use the same buzz-words. Don’t start to limit your vocabulary. Don’t participate in the shrinking of our language. Reading a variety of books will help this. If there is still an underground or avant-garde theater in your town go there!
10. Believe in truth. Do not abandon facts. Do not allow authority figures to be hostile to reality. Do not let endless repetition of nonsense disguise the truth. If you think you are hearing nonsense, you probably are. Do not misplace your faith on charlatans. Do not forget that propaganda is bizarre. Fascists create a web of lies to live by.
11. Investigate. Check the sources of the news you consume. Right now, in America in the years 2020-21, reliable sources are CBS, NBC, ABC, PBS, CNN, The New York Times, The Washington Post, The Guardian, Al Jazeera, etc. Do not spread false news that caters to your prejudices. Do not be a conspiracy theorist. Support good journalism if you can. Dedicate yourself to the truth.
12. Make eye contact and small talk. Make friends – real friends – lots of friends. It’s a resource that you might need.
13. Practice corporeal politics. Physically get out and do something of a political nature. Affect the three-dimensional world. One can organize while having “screen time”, but then one must go out and meet these people physically. You cannot only do the former. The latter must eventually happen.
14. Establish a private life. Don’t put everything online. Scrub or delete things that are maybe a little bit too public or personal. When you hear or read news: Is it really news, or is it gossip? Make a distinction. It is fine to publicly have a discussion; that is more real. Delete gossip from your thought processes. Don’t feed the rumor machine!
15. Contribute to good causes. It is up to you to create – or co-create – a civil society. Donate money to something that does good. Share in an undertaking. This will make life seem less chaotic and mysterious.
16. Learn from peers in other countries. It is important to be in touch with people in other countries, even moreso to travel there. Like it or not, trends are international. The more we know about the world, the more we can spot things beginning to happen at home – to challenge and fight things happening at home.
17. Listen for dangerous words. Fascists will attach phony meanings to words such as extremism, terrorism, emergency and exception. Don’t let them do this. If someone is using a “patriotic vocabulary” they are probably seeking to manipulate you. This is why the Patriot Act must be dispelled; it violates the Bill of Rights in many areas. Be bold! Be strong!
18. Be clam when the unthinkable arrives. Do not sacrifice you freedoms when terrorism occurs. I am reminded that wartime presidents always get reelected. When the government perverts what is “normal”, you will give it any power to return to what you think is normal – but it’s not normal, it’s just an authoritarian dictatorship in disguise. Beware of faux terror attacks engineered by your government or some other government.
19. Be a patriot. Be an ideal American. Live by high standards, and teach those same standards. Serve your own country. A patriot fights against tyranny in his or her homeland.
20. Be as courageous as you can. “If none of us is prepared to die for freedom, then all of us will die under tyranny.”
Epilogue: History and Liberty. Fascism, Nazism, and other forms of Authoritarian Dictatorships are not gone forever. Unless we are on guard, they will return. In order to move from the Dark Ages to a better and brighter future, we cannot sit on our behinds. We must work hard, very very hard to create a paradise. One will not automatically happen. All right?














