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The Unconscious Civilization

The Unconscious Civilization

byJohn Ralston Saul
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Joyce
5.0 out of 5 starsMakes the complex understandable
Reviewed in the United States on November 29, 2012
Saul has unusual skill in making complex entanglements understandable, colorful, and often humorous. His satire is biting. His irony is satisfying. His writing is dense with fresh insights about difficult subjects, so reading him is challenging at times but worth the effort. In this book, Saul explores how the dictatorship of reason unbalanced by other human qualities (common sense, ethics, intuition, creativity, memory) leads to the rational but antidemocratic structures of corporatism. He lays out the historical roots of corporatist doctrines (going back to Plato) and how they are so woven into our social fabric that they threaten the practice of democracy. He notes how our civilization is blinded to its true character by sentiment and ideology and argues that while Fascism was defeated in World War II, its corporatist doctrines are powerfully influencing our society today.

For Saul, one central aspect of the corporatist doctrine is its hijacking of the term "individualism," defining it as self-absorption or selfishness. Both Left and Right positions are based upon that definition. The Left agrees with the Right that individualism is selfishness, only it wants individual rights to be equally distributed and more fair. Whereas Saul talks about individualism thus: "Rights are a protection from society. But only by fulfilling their obligations to society can the individual give meaning to that protection. . . Real individualism then is the obligation to act as a citizen." And further: "The very essence of corporatism is minding your own business. And the very essence of individualism is the refusal to mind your own business. This is not a particularly pleasant or easy style of life. It is not profitable, efficient, competitive or rewarded. It often consists of being persistently annoying to others as well as being stubborn and repetitive." And further still: "Criticism is perhaps the citizen's primary weapon in the exercise of her legitimacy. That is why, in this corporatist society, conformism, loyalty, and silence are so admired and rewarded."

Saul discusses the role that four economic pillars play in either accentuating or reducing our unconscious state as citizens: (1) the marketplace, (2) technology, (3) globalization, and (4) money markets. Here is my summary of his lessons on these four. (1) The danger of using the marketplace as our guide is that we are limiting ourselves to the narrow and short-term interests of exclusion. If we wish to lead society we must calculate inclusive costs. (2) Business schools (following the "scientific management" Frederick Taylor brought to Harvard) treat men and women as mechanisms to be managed along with machines. And we are lining up students behind machines, educating them in isolation when what is really needed is to show them how they can function together in society. (3) Trade cannot in and of itself solve societal problems. The main effect of globalization has been to shift the tax burden from large corporations onto the middle class. Adam Smith's repeated admonition has been ignored. It is: high wages are essential to growth and prosperity. (4) Money is not a value in itself. Money in money markets is not available for taxation, and it doesn't really exist. It is pure speculation. We must see what is truly of value to society and reward those things.

This is only a bit of the clarity Saul's book gives us as citizens about what we are dealing with, empowering us with weaponry to overcome the Fascistic creation of corporatism.
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Nik Willmore
3.0 out of 5 starsGood, but had better.
Reviewed in the United States on April 24, 2000
This is a good book, but... It's basically a rehash of a much better (and shorter) book: "Operating Manual for Spaceship Earth," by Buckminster Fuller. Overspecialization is bad. What the individual citizen in a society can do, or should do. Same stuff, really. Bucky Fuller gave his ideas in a nice storybook manner, written very well too. This author is convoluted and difficult to follow, like that of a career "intellectual" rather than a really devoted and compassionate genius who opens your mind to seeing the Big Picture. Too much ego and cleverness for my taste. He's so proud of himself for pointing out how bad things are, how ridiculous certain of our "managerial" bodies have become (but hasn't this been true for millennia?). O.K., we all know this can be fun to read since we can ourselves laugh at the stupidity of groups in power, but in the end, there's very little real-world application for the individual reader except maybe the usual "get active in politics" spiel. Here I am, writing a review for a book, which will be published for millions of people to read. Little old me. That alone kind of wipes out some of the author's argument about how only government/politics can act as the voice of the common man. My being able to review books as an individual (as opposed to a media empire) in a global society, that's Power. Lots of things like that, good stuff, don't get their fair consideration in this book. Definitely worth a few bucks, since it is good for generating ideas, but it's kind of a chore to get through, whereas the Fuller book is a complete delight, and much more lasting in its effect upon your psyche and soul. Another Big Picture book with more "wow" factor than this book was "The Way the World Works" by some of the supply side economists (Wannisky and Novak).
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Athletic Anchovy
5.0 out of 5 stars So glad I bought this book
Reviewed in the United States on January 9, 2015
Verified Purchase
So glad I bought this book. A broad view of what is dominating our society. Mr. Saul is a truth-teller. If you are looking for an 'apple pie, Mom, and Chevrolet' feel-good book about our culture, this will not be for you.
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Stefan A. Gomez
5.0 out of 5 stars Do we really have free will?
Reviewed in the United States on August 24, 2014
To what extent do we have free will...good summarization of how our actions are largely determined by a collective unconsciousness....
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FJNanic
5.0 out of 5 stars A
Reviewed in the United States on August 22, 2014
"A managerial elite manages. A crisis, unfortunately, requires thought. Thought is not a management function." As simple as that. It should be inscribed on every writing board.
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Joyce
5.0 out of 5 stars Makes the complex understandable
Reviewed in the United States on November 29, 2012
Verified Purchase
Saul has unusual skill in making complex entanglements understandable, colorful, and often humorous. His satire is biting. His irony is satisfying. His writing is dense with fresh insights about difficult subjects, so reading him is challenging at times but worth the effort. In this book, Saul explores how the dictatorship of reason unbalanced by other human qualities (common sense, ethics, intuition, creativity, memory) leads to the rational but antidemocratic structures of corporatism. He lays out the historical roots of corporatist doctrines (going back to Plato) and how they are so woven into our social fabric that they threaten the practice of democracy. He notes how our civilization is blinded to its true character by sentiment and ideology and argues that while Fascism was defeated in World War II, its corporatist doctrines are powerfully influencing our society today.

For Saul, one central aspect of the corporatist doctrine is its hijacking of the term "individualism," defining it as self-absorption or selfishness. Both Left and Right positions are based upon that definition. The Left agrees with the Right that individualism is selfishness, only it wants individual rights to be equally distributed and more fair. Whereas Saul talks about individualism thus: "Rights are a protection from society. But only by fulfilling their obligations to society can the individual give meaning to that protection. . . Real individualism then is the obligation to act as a citizen." And further: "The very essence of corporatism is minding your own business. And the very essence of individualism is the refusal to mind your own business. This is not a particularly pleasant or easy style of life. It is not profitable, efficient, competitive or rewarded. It often consists of being persistently annoying to others as well as being stubborn and repetitive." And further still: "Criticism is perhaps the citizen's primary weapon in the exercise of her legitimacy. That is why, in this corporatist society, conformism, loyalty, and silence are so admired and rewarded."

Saul discusses the role that four economic pillars play in either accentuating or reducing our unconscious state as citizens: (1) the marketplace, (2) technology, (3) globalization, and (4) money markets. Here is my summary of his lessons on these four. (1) The danger of using the marketplace as our guide is that we are limiting ourselves to the narrow and short-term interests of exclusion. If we wish to lead society we must calculate inclusive costs. (2) Business schools (following the "scientific management" Frederick Taylor brought to Harvard) treat men and women as mechanisms to be managed along with machines. And we are lining up students behind machines, educating them in isolation when what is really needed is to show them how they can function together in society. (3) Trade cannot in and of itself solve societal problems. The main effect of globalization has been to shift the tax burden from large corporations onto the middle class. Adam Smith's repeated admonition has been ignored. It is: high wages are essential to growth and prosperity. (4) Money is not a value in itself. Money in money markets is not available for taxation, and it doesn't really exist. It is pure speculation. We must see what is truly of value to society and reward those things.

This is only a bit of the clarity Saul's book gives us as citizens about what we are dealing with, empowering us with weaponry to overcome the Fascistic creation of corporatism.
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Shopper
5.0 out of 5 stars Succinct Statement of Ralston Saul's Ideas
Reviewed in the United States on February 22, 2012
I believe this work was based on Ralston Saul's 1995 Massey Lectures with the CBC. Anyway, this is a more compressed version of his ideas and I highly recommend this one in addition to his magnum opus, Voltaire's Bastards.
I haven't re-read this work in a while but I can recall a few lines about Joseph Campbell being a disciple of Jung and how this obsession with heroism and the unconscious has sent us 'back into the arms of Gods and Destiny'. You don't necessarily have to agree with everything he says but you can't really doubt that his general assessments are prescient and correct. Reading this makes me always makes me think of the countless numbers who discovered Joseph Campbell in college (as well as the self-help industry and the ongoing obsession with heroic figures in popular and the less mainstream arts) and built a personal shrine for Campbell. There's also a nice mention towards the end of a South Korean writer whose house was used to illustrate Ralston Saul's observations on what 'balanced' individualism might look like. Just examples of how widely you can expect Ralston Saul to roam in his works and the rich tapestry that colours his writing.
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Cecil M. Parr Jr.
5.0 out of 5 stars Concise and cogent: John Ralston Saul
Reviewed in the United States on November 1, 2009
Verified Purchase
The Unconscious Civilization is an extraordinary work of scholarship: history, philosophy and analysis all rolled into one delivery. Despite Saul's erudition, he delivers with a sense of humor, unexpectedly.

If you like Chris Hedges, if you've read Andrew Bacevich; if you've read books that predicted the economic collapse by Kevin Philips or Peter Schiff, both admitted conservatives, you will appreciate Saul's digestion of the entire field of challenges faced by our country, our civilization.

Americans have been asleep, lulled into a kind of narcotic consumerism and addiction to debt, to living beyond our means. The Unconscious Civilization is the map to understanding where we stand. And unless you know where you are, you can't find your way out of the wilderness.
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LeeBoy
5.0 out of 5 stars A coup d'etat in slow motion?
Reviewed in the United States on August 12, 2005
A key premise of the book is that a life worth living, the so-called examined life, the fully aware life cannot take place without individuals in the society being fully conscious - or without seeking the kind of self-knowledge that readily can be translated into action.

Saul maintains that we have a "new religion," the blind pursuit of self-interest. It is led by an ideology of "corporatism," which has deformed the American ideal of a life worth living into one devoid of a concept of the common public good. Through it, one of America's most noble ideas, that of "rugged individualism" has been sullied, distorted and transformed into an ideology of selfishness; an ideology that has so manipulated our reality that our the language and knowledge, usually placed in the service of actions and designed to improve our way of life, has become useless.

The corporate compartmentalization of, and distortion of public knowledge, and the accompanying enforced conformity has so confused us and has so muted our voices that knowledge no longer has any effect on our consciousness nor on our actions. Individual selfishness as "modeled" by corporate self-interest has hi-jacked Western civilization as we have come to know it.

The book describes how corporatism has accomplished this feat: It has used its own ideology of self-interest (and the promise of certainty that all ideologies promote) to render us passive and conformist in areas that matter and non-conformist in those that do not. This new pseudo or false individualism has the effect of immobilizing and disarming our civilization intellectually and thus renders it unconscious.

The most important way it does this is by denying and undermining the legitimacy of the individual as the primary unit and defender of, as well as the center of gravity of the public good. The public good becomes deformed by, and subordinate to, and equated with the narrow pursuit of corporate self-interests, as most often defined by the pursuit of profits and associated corporate perks. The hedonistic model of the corporate life is projected on to society writ large as the only life worth living.

The impetus for placing corporate interests (and the corporate model of our humanity) at center stage in the drama of Western Civilization, seems to have come about through the misconception that rugged individualism, democracy and our current understanding of the public good were once defined by, depend on, and proceed directly from, the pursuit of economic interests. This is a misconception because in actual fact exactly the reverse is true: It was notions of the public good as defined by democracy and individualism that gave rise to economic interests, and not the other way around.

Moreover, economic models have been so spectacularly wrong and unsuccessful, that they could not have survived without an ideology that renders the public unconscious. Saul suggests that even the best economic models amount to little more than passive tinkering. The fact that we have come to rely on them -- even though we know they are seriously flawed and have little or no basis in reality -- is compelling evidence of our lack of memory and thus, of our lack of collective consciousness.

According to the author, it is the proper use of knowledge and memory that renders us conscious (and thus by extension, also renders us human). The misuse of knowledge and memory through corporate and technological, manipulation, specialization and compartmentalization is just a deeper form of collective denial.

Said differently, (corporate generated) specialization creates its own illusions. When knowledge actually becomes confused and is sufficiently narrowed, compartmentalization promotes the illusion that knowledge is multiplied when in fact it has shrunken. It leaves the impression that more rather than less knowledge is being created. It promotes the illusion that truth is only what the specialist can measure; that "managing is doing," (and more importantly that a managerial class is important and necessary). Finally, it creates the illusion that the ideology, which promotes corporatism, produces certainty (the main job of any ideology).

These illusions all have facilitated the corporate takeover of what would otherwise be seen as, the public interest. By doing so, the legitimacy of the individual as the center of gravity of the public good is crowded out, undermined and denied.

Thus the management elite, (with their suitcases full of money to buy off our elected representatives) like a cancer, is let loose on society. It lives within its own insulated cocoon creating an artificially interiorized sense of its own importance, wellbeing and its own distorted vision of civilization as a whole. Insulated from within, the management elite is free to grow without bounds, without accountability, and in complete disregard for the reality "out there," and always only to satisfy and service its own selfish needs. Truth is not in the world "out there" but is in what the professionals can measure and whatever is reported to these insulated elites. The deeper the insulated managerial class retreats into its own interiorized illusions of reality, the more confused language becomes and the less likely knowledge can be translated into actions that will effect the wider reality, and thus the public good.

In its pursuit to deny the legitimacy of the public good and to replace it with corporate econometric models of reality, Saul has traced the history of this process and gives many examples of how it works: through media propaganda, films, ads, music, sports and style-and always through insinuations of what is considered proper thought and ways of behaving.

One of the better examples he gives is how unemployment keeps getting redefined downward with no relation to the reality of the labor market but mostly to suit the needs of the neo-cons (the courtiers of the corporate elites). Or how, even as companies are losing money and are laying-off large numbers of ordinary workers, the salaries and incentive packages of the managerial elites continue to rise - often even until the very day the companies actually go bust.

Another example given is how through the process of globalization, that by the year 2020 the U.S. will be fully reduced to a Third World country. We are told that our future standard of living will depend entirely on globalization. Here globalization (like its companion concept, productivity) is a synonym for pegging workers' wage rates to the lowest wages available worldwide. It is never mentioned in such discussions that the salaries and incentive packages of the managerial elites will actually rise significantly as this "mother of all least common denominators economic formulas" is being applied to the lower end of the economic class scale. Taken to its logical conclusion, the salary of U.S. workers will equal those of Chinese peasants by 2020; and the corporate elites all will be filthy rich like Sam Walton. This "Wal-Martization" of America is already well in train.

Why are we so susceptible to being manipulated by corporate generated ideology and power? Saul gives an answer: We have an addictive weakness for large illusions that are tied to power and that can simplify our worldview by promising emotional certainty. The examples he gives are none other than the great religions themselves, and their spin-offs of Marxism, fascism and most of the autocratic governments of the past, including Hitler's Third Reich.

The roads to serfdom, or to fascism or communism (or pick your own ism) all intersect at the same ideology reference points: they begin as enforced social and political orthodoxy and conformity: first fashion and style; then the social enforcement of ways of thinking; and then patriotism is made into a religious-like requirement; after which rights and free speech are suppressed in the name of national security or loyalty to the state. One-by-one laws are suspended and then arbitrary arrests and disappearances begin; and finally the country is rendered completely passive and unconscious - compressed into a pseudo-patriotic religious trance.

In the modern era, this progression is by now all too familiar: It leads directly to the de-legitimatization of the citizen as the primary defender of the public good. This just as inevitably leads to handing over power to those whose self-interests are larger than their dedication to the preservation of the public good or even to the preservation and defense of the state itself.

The citizen then ceases to be able to determine what is, and is not real. He becomes immobilized like a child, unable to judge what is in his own best interests -- let alone what is in the best interest of the public good or the state. He is then forced to sing for his dinner and to dance to the corporate tune for any sense of wellbeing or self-worth. The "public good" becomes completely subordinate to the "corporate good."

What Saul admonishes us about is already imminently clear: that the kind of society we have is determined by where the true source of legitimacy lies. Today legitimacy in America -- that is its power, organization, and influence -- lies not in the vote and in stylized but impotent public citizen participation, but in the hands of the lobbyists, the technocrats, and the anti-democratic and anti-patriotic corporate vampires.

Saul did not need to tell us that all the serious decisions are now made in the back rooms without consulting the people. The best "the people" can hope for (and indeed what they yearn for) is that the decisions made over their heads will at least retain a semblance of emotional ideological purity.

While the corporate robber barons sneak out the back door to their off-shore tax havens (with the nations valuables in tow), the public good has been distorted and transformed into little more than "What I have" or into bumper sticker sized emotionalisms: the advancement of creative design and the right to post the Ten Commandments on the court house steps, abortion and gun rights, anti-Affirmative Action, states rights, etc. Because of its lack of consciousness, Americans have lost the ability to conceptualize a common good larger than their own immediate individual narrowly defined self-interests.

How do we get out of this coup d'etat in slow motion? Saul's answer is that we must change the dynamics of the process but he gives few specifics on how this can be done. This a great and very sobering read. Five stars.
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Paradox Embraced
5.0 out of 5 stars SAUL'S PATHWAY
Reviewed in the United States on May 14, 2004
THIS BOOK IS A STIRRING READ. WE ARE ALL BURIED UNDER CORPORATE PSEUDO REASON WHERE REASON IS ONLY APPLIED WHERE POWER BENEFITS. SAUL GIVES VOICE TO THE MADNESS OF THIS REASON AND ENCOURAGES US TO REACH INTO THE HEART AND FIND COURAGE TO GO WITH OUR LOGICAL FACILITIES TO EXAMINE THE NOTION OF THE "PUBLIC GOOD" I.E. THE DESIGN OF A GOOD SOCIETY.
HE APPEARS TO SEE THAT THE LEGITIMACY OF THE PUBLIC GOOD AS A SOCIAL CONTRACT, IF ADOPTED, WOULD SERVE AS AN IMPETUS TO DEBATE THE QUESTIONS LEFT OFF OF THE POWER AGENDA. I SENSE THAT HE IS LOOKING FOR A CURRENCY OTHER THAN MONEY TO CREATE AN ENERGY THAT THE POLITICIAN MUST RESPOND TO. IN THEORY ONE MAN ONE VOTE CAN BEAT ONE DOLLAR ONE VOTE. BUT MUCH OF THE SOCIAL ARCHITECTURE SUCH AS PUBLIC SCHOOLS, AN FOCUS ON THE HUMANITIES AND AN EDUCATION DESIGNED TO CREATE CITIZENS AND MORE APPRECIATION FOR PUBLIC SERVICES WILL BE RESISTED BY THE COURTIERS OF POWER.
THIS IS A VERY GOOD LAYOUT OF WHERE THE TENSIONS ARE IN MODERN CAPITALIST-democracy.
WE NEED AN EXTRAORDINARY AND SUSTAINED ACT OF IMAGINATION AND WILL BY THE POPULATION OF THE UNITED STATES, PERHAPS FUELED BY CONTRADICTION BETWEEN OUR FOUNDING PRINCIPLES AND CURRENT PRACTICE TO MAKE HEADWAY. (WONDER IF THERE ARE ANY WEALTHY BENEFACTORS WHO WOULD DONATE COPIES OF "ADBUSTERS" MAGAZINE TO A MILLION HIGH SCHOOL STUDENTS? ) COMEDY SHOWS LIKE CHAPELLE, SIMPSONS, AND ESPECIALLY SOUTH PARK ARE TELLING US THAT THE FEELINGS AND ENERGY ARE OUT THERE.
THIS IS A GREAT BOOK. IT IS ALSO PAINFUL AS IT UNDERSCORES WHERE WE ARE AMISS. THE AUTHOR IS CANADIAN. ANYONE WHO WATCHED BOWLING FOR COLUMBINE AND THE SCENES ABOUT CANADA WOULD SENSE THAT A SOPHISTICATED AUTHOR FROM THAT LAND WOULD SEE WHERE THINGS ARE SO EXAGGERATED IN THIS COUNTRY. THOUGH CANADA IS HARDLY FREE FROM CORPORATIST INFLUENCE.
I LOOK FORWARD TO HIS NEXT WORK. ON EQUILIBRIUM. THOUGH IT IS HARD TO BELIEVE IN EQUILIBRIUM/ AS IN A RESTING PLACE. POLITICS WILL BE A DYNAMIC BATTLE FOR EVER. AND THE FORCES OF COMPASSION WILL BE PITCHED AGAINST THE MATRIX OF FEARS AND THE IDEALOGY THAT FEAR SPAWNS.
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timothy hilliard
4.0 out of 5 stars meet the new idol,same as the old idol
Reviewed in the United States on May 6, 2002
...Saul intimates that the worship of our comtemporary god may not be a road to Utopia but merely another potential Brave New Worldesque,totalitarian dead-end.When half of your society is on some kind of drug or stimulant;when 25% of your society has an STD;when half of all marriages end in divorce;when the public school system is the laughingstock of the industrialized world;when you have the highest incarceration rate in the world;when a more callous,Darwinian view of life begins to assert itself(the basis of almost all tyrannies of the 20th century);when bread and circuses(Survivor and WWF anyone?)and degenerancy is the norm because it is profitable, then how long can a society sustain itself on such madness?We have collectively lost our minds and our society flails in the void.We have set up and now worship this idol.Saul doesn't seem to think we'll abandon the Green calf anytime soon....
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Christopher G
4.0 out of 5 stars A roundhouse shot at corporatist, group-think American life
Reviewed in the United States on March 19, 2002
"Are we truly living in a corporatist society that uses democracy as little more than a pressure release valve?"
Not satisfied with hurtling the literary hand-grenade of the 1990's, "Voltaire's Bastards", into the midst of our oblivious Western society, John Ralston Saul has now equipped his metaphorical sniper rifle, and in his crosshairs is the 'deviant class' which has destabilized our American dream. In "The Unconscious Civilization", Saul targets `corporatist' groups, the special interests (both economic and social) which have lulled citizens into replacing their own thoughts with those of factions who magically (and absurdly) claim to represent their beliefs and dreams.
"One of the difficulties faced by citizens today is making sense of what is presented as material for public debate, but is actually no more than the formalized propaganda of interest groups. It is very rare now in public debate to hear from someone who is not the official voice of an organization."
Characteristic of Saul's previous work, "The Unconscious Civilization" is a firm, wind-knocking shot to the gut. But luckily for you, your opponent is also teaching you how to fight. Hear him shout: `Stand up, slothful citizen. Your constitution is failing.'
"The statistics of our crisis are clear and unforgiving. Yet they pass us by--in newspapers, on television, in conversations--as if they were not reality. Or rather, as if we were unable to convert knowledge into action."
Do you feel protected by the Internet, by the millions of voices which you feel will conglomerate to represent you? So how's it working for you so far? Sure we have information, but what the hell good is it doing for the spirit of our nation?
"Knowledge is more effectively used today to justify wrong being done than to prevent it. This raises an important question about the role of freedom of speech. We have a great deal of it. But if it has little practical effect on reality, then it is not really freedom of speech. Without utility, speech is just decorative."
In this work, Saul scopes out the corporatist mindset, the coalescence of many minds into one body with only one voice (corpus from Latin, meaning body), which has invaded business, politics, and civil society alike. The result is chilling, for when we rise to speak, we find our individual words have different meanings to each of these bodies. As a consequence, we are learning to speak less.
"In a corporatist society there is no serious need for traditional censorship or burning, although there are regular cases. It is as if our language itself is responsible for our inability to identify and act upon reality."
We may be blind to the corporatist processes, but we should be able to fairly see their results. In politics: 38% voter turnout rates, lowest political convention viewership, the quashing of third-party voices; in business: the plastering of disclaimers, sloganeering, and that opaque wall of business-speak between every salesman and their customer; in civil society: the inability to progress in conversation without soundbites, and the number of people who flat-out don't want to talk to you.
This partition of words has not obstructed John Ralston Saul, though. An advocate of "aggressive common sense", Saul portrays himself correctly as a classic liberal, defender and klaxon for the citizen, neither champion nor foe of the marketplace.
"The market does not lead, balance, or encourage democracy. However, properly regulated it is the most effective way to conduct business."
"Every important characteristic of both individualism and democracy has preceded the key economic events of our millennium. What's more, it was these characteristics that made most of the economic events possible, not vice-versa."
John Ralston Saul's work consists of five chapters loosely based off a series of 1995 lectures at the University of Toronto. Like "Voltaire's Bastards", Saul here is discursive and entertaining; each chapter is a new dive into an invigorating Arctic lake of realization. Chapter One, "The Great Leap Backwards" launches the assault. The remaining chapters focus on reconstruction... their titles: "From Propaganda to Language", "From Corporatism to Democracy", "From Managers and Speculators to Growth", "From Ideology Towards Equilibrium".
Moderately mistitled (resulting in a one-point demerit in the overall review score), a more appropriate title for this book would have been "The Corporatist Civilization". A true attack on the `unconscious' among us would have been welcome, though Saul does meander briefly into this realm,with a few sections that fit cozily into the overall thesis:
"Perhaps the difficulty with the psychoanalytic movement is that from the beginning it has sent out a contradictory message: Learn to know yourself--your unconscious, the greater unconscious. This will help you to deal with reality. On the other hand, you are in the grip of great primeval forces--unknown and unseen--and even if you do know and see them, it is they who must dominate."
One-quarter the size of "Voltaire's Bastards", Saul this time out initiates a concise attack: on utopias, ideology, technocracy, demagoguery, and group mentality... all of which direct the individual to replace their view of the world with that of an `official spokesman', eerily reversing the vector of our society towards a fascist state. An insightful read; terse, but somewhat condensed and abstract at places. The trade-offs are more than acceptable, though. Steel yourself for a barrage of Truth.
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