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The Unintended Reformation: How a Religious Revolution Secularized Society Hardcover – January 31, 2012
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A strikingly brave and wide-ranging work, in which a distinguished historian of early modern Europe interprets the contemporary world. The precision and clarity with which Gregory lays out his evidence and the accuracy with which he handles materials in many different languages and of many different kinds give this original book extraordinary credibility. It's rare for a book to attain this level of scholarship nowadays. An astonishing achievement. (Anthony Grafton, author of Worlds Made by Words)
A work of deep moral seriousness. Gregory's greatest contribution is his portrayal of the Reformation of Christianity as a central moment of disturbance and creativity in the modern Western world. In this endeavor, he has no equal among living authors. The Unintended Reformation is simply the most intelligent treatment of the subject by a contemporary author. It is also the most unconventional and most stirring engagement I know with the problem of how the West has dealt with its heritage of plural religions and concepts of values and happiness. (Thomas A. Brady, Jr., author of German Histories in the Age of Reformations, 1400-1650)
Gregory's insightful and compelling narrative invites us to recognize the surprising extent to which we are still what the Protestant Reformation and its heirs made us, a society of conflicting and contested truth claims. As he spells out the consequences--and the interest is in the detail--we become more sharply aware of sometimes unrecognized aspects of our present condition. (Alasdair MacIntyre, author of God, Philosophy, Universities)
A revisionist manifesto, sharp-edged and provocative, The Unintended Reformation analyzes the legacy of the Protestant Reformation with an eye firmly fixed on the present. Gregory challenges many revered assumptions and does so with verve and brilliance. Bound to stir debate for years to come, this magisterial history of the early modern era belongs on the shelf right next to Max Weber's The Protestant Ethic and the Spirit of Capitalism and Charles Taylor's A Secular Age. (Carlos Eire, author of A Very Brief History of Eternity)
The Protestant Reformation is considered by many to be one of the pivotal events in the history of the Western world. No one can doubt the central role that Luther, Calvin, and other reformers have played in the lives of Christians through the years...[Gregory] approaches the continuing impact of the Reformation in what he terms a "genealogical" approach--one that sees the Reformation as the root of a tree whose branches reach into every aspect of modern life. Rejecting the "supersessionist" view, that contemporary Christendom constitutes a radically new understanding of God and of the world itself, Gregory insists that our views, even our presuppositions, must be reimagined and re-evaluated in ways that demonstrate how the Reformation continues to reach into our theologies, our laws, our lives...[A] rewarding look at the long reach of history, and how we are the poorer for ignoring it. (Publishers Weekly 2011-11-14)
[An] extraordinary new book...But however brilliant is Gregory's historical presentation (and it is brilliant), what ultimately distinguishes The Unintended Reformation is the sheer forcefulness of the narrative, which he pursues by examining the shift in perspectives on six distinct but interrelated themes since the sixteenth century: God, truth, institution, ethics, consumption and knowledge. The effect of this approach is to give the book an uncommon clarity: by going over what is essentially the single narrative in six different ways, each slight turn of the story illuminates the whole, and each new element comes across as both surprising and yet strangely familiar. The Unintended Reformation is unquestionably the most important contribution to the way we understand our present condition since Charles Taylor's A Secular Age. But it is also as a stinging rebuke to all those well-nigh fictitious accounts of the emergence of the enlightened West out of the intellectual darkness and decrepitude of the Middle Ages that now distort our collective self-perception. Let's hope Gregory's book wreaks havoc on some of these myths that we persist in telling ourselves. (Scott Stephens Australian Broadcasting Corporation's Religion and Ethics blog 2012-02-10)
There could not be a more propitious moment for a book on greed and the historical roots of capitalism. Brad Gregory shows that historians have as much to contribute to contemporary debates about business and social ethics as most philosophers or economists...What is bold and unusual about The Unintended Reformation is that it comes from an explicitly Christian perspective and ends by arguing that only religion--properly understood as a doctrine of solidarity--can allow humanity to escape from the predicament of the modern, the material curse of poverty and the mental afflictions of prosperity. Gregory not only offers what is today a highly original combination of history and morality but also cogently explains why that combination is needed today. (Harold James Financial Times 2012-02-11)
This book is truly breathtaking in its scope, erudition and sheer nerve. There is no faulting Gregory's grasp of Reformation history, but to his analysis of what has happened since there could be many objections raised. This is relatively unimportant, however. Max Weber's The Protestant Ethic and the Spirit of Capitalism was not completely right either, but it was brilliant nevertheless. Gregory's is a work not just of genuine scholarship but also of sincere moral purpose, which, even if it annoys, frustrates or fails to convince, has opened up an immensely important debate. There may yet be time to fix some of what went wrong in the Reformation. (Lucy Wooding Times Higher Education 2012-03-09)
Restrained and erudite...Apart from furnishing an interesting and well written account of the Reformation, the book is perhaps most interesting when [Gregory] grapples with his opponents...[A] thought-provoking book. (Nick Carn Financial World 2012-06-01)
A lucidly written and far-reaching analysis that shows how the contemporary Western world continues to be influenced by the complex transformations that occurred in the 16th and 17th centuries. (J. Werner Choice 2012-07-01)
About the Author
Brad S. Gregory is Dorothy G. Griffin Professor of Early Modern European History at the University of Notre Dame.
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The implications of his argument are very clear: the reformation rejection of a teleological, virtue ethics based Medieval culture was replaced with a moral and theological free-for-all among competing and unreconcilable intra-Protestant churches, and an endless conflict with Catholics on a myriad of theological issues (sola scriptura, et. al), and the major "LIfe Questions". The result, he argues, was a failure to carry forward into early modernity the best of Medieval religious culture which of course turns out to have been the substance of Roman Catholic belief.
This conflict and radical rejection of continuity with the medieval past created an opening for modern liberalism (the bete noir in the argument), aligned with the late Medieval emerging capitalist/consumerist economy and the national state to insert itself in the development of European (and latterly, North American) history.
This may well be right, but I suspect that Gregory begs the counterfactual question he implicitly raises by not really addressing in a serious manner what the alternative could (should) have been. It begs this question because much of his criticism of what did happen seems to be based on the idea that history did not have to have develop as it did, if only the Reformation had not happened, or given that it did happen, had not taken on such a devastating rejection of Medieval culture. It seems to me that this view was unnecessary for Gregory to taken up.
Otherwise, the book is a great read, deeply informative and challenging.
In the book, Gregory argues two main points: 1) That the nearly absolute secularization of Western culture is an unintended result of the Protestant Reformation, and 2) that the current power-brokers of liberal democracy and the academy like it that way and wish to keep religion marginalized in what they desire to be a "post-religious" world. Central to his thesis--and it appears that some reviewers of the book have not read enough of it to discern this--is that the medieval ideal of caritas as the core of a healthy society was during the Reformation (and after) usurped by the notion of "faith" which eventually resulted in religious belief being rendered inert and forced into an allegedly "private" sphere and disallowed in public (and certainly in the academy) almost as a mark of shame. In short, the medieval ethos of caritas and the presence of what Emmanuel Levinas described as "metaphysical desire" (the insatiable desire for goodness, truth, and beauty) has been replaced by its antithesis: consumerism and the insatiable desire for more and more "stuff."
Gregory's "genealogical" methodology serves his subject (and his purposes) well. The book is very well-researched and draws some provocative conclusions. He draws on ideas found in Alasdair MacIntyre's work and much of what he writes bears resonance with the writing of Regina Schwartz, C. John Sommerville, and, particularly, Charles Taylor. Scholars and intellectuals invested in the secularization project will find Gregory's work troubling. That's a good thing.