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The Vanishing American Jew: In Search of Jewish Identity for the Next Century

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In this urgent book, Alan M. Dershowitz shows why American Jews are in danger of disappearing - and what must be done now to create a renewed sense of Jewish identity for the next century. In previous times, the threats to Jewish survival were external - the virulent consequences of anti-Semitism. Now, however, in late-twentieth-century America, the danger has shifted. Jews today are more secure, more accepted, more assimilated, and more successful than ever before. They've dived into the melting pot - and they've achieved the American Dream. And that, according to Dershowitz, is precisely the problem. More than 50 percent of Jews will marry non-Jews, and their children will most often be raised as non-Jews. Which means, in the view of Dershowitz, that American Jews will vanish as a distinct cultural group sometime in the next century - unless they act now. Speaking to concerned Jews everywhere, Dershowitz calls for a new Jewish identity that focuses on the positive - the 3,500-year-old legacy of Jewish culture, values, and traditions. Dershowitz shows how this new Jewish identity can compete in America's open environment of opportunity and choice - and offers concrete proposals on how to instill it in the younger generation.

Opinión de Amazon.es

Most recently in the spotlight as one of the many defense lawyers attending O. J. Simpson in his first criminal trial, attorney Alan M. Dershowitz is also a powerful advocate for the liberal Jewish tradition in this country. In an earlier book, Chutzpah, Dershowitz celebrated an end to Jewish isolation and institutional anti-Semitism in America; in his latest book, The Vanishing American Jew, he decries the perhaps inevitable result of this desegregation: assimilation.

Dershowitz writes powerfully about his fear that, with nothing to struggle against and no powerful motivation to maintain traditions, American secular Jews will, within a few generations, lose their Jewishness. The author writes from a privileged position: raised an Orthodox Jew, he embraced secular Judaism in his young adulthood and thus comes equipped with an intimate understanding of what he has chosen to reject and accept. Though Dershowitz has no definitive answers for the problem of The Vanishing American Jew, the questions he raises may be the first step in discovering a solution.

Del Library Journal

Many people know of high-profile lawyer and Harvard Law School professor Dershowitz from the well-mined stories of his defense of celebrities from Claus von Bulow to O.J. Simpson. In this work, Dershowitz switches gears and talks about a subject closer to home: Jewish identity and destiny, previously touched on in his autobiography, Chutzpah (LJ 6/1/91). Dershowitz feels that Jewish identity is slowly dissolving in our American culture. Jews have been busy defining themselves in too negative a sense: anti-Semitism has been a rallying cry. He feels that American Jews, even agnostics like himself, have to reawaken to the treasures of Jewish culture and tradition. His call to action has some echoes of an earlier book, Leonard J. Fein's Where Are We?: The Inner Life of American Jews (LJ 5/15/88). What makes this offering so compulsively readable is Dershowitz's clear writing style and bountiful use of Jewish humor to illustrate his points. His prescription for change is likely to provoke disagreement and debate. Libraries serving a Jewish clientele should be sure to purchase.?Paul Kaplan, Lake Villa Dist. Lib., Ill.
Copyright 1997 Reed Business Information, Inc.

From Booklist

In his 1991 book Chutzpah, Dershowitz, lawyer, educator, and ubiquitous television commentator, explored what it means to be a Jew in America. Here, he wonders whether American Jewry will survive at all. Both intermarriage and assimilation are taking their toll; many young Jews simply don't feel their Judaism is central to their identity. Dershowitz makes an excellent case for the importance of Judaism in both the personal lives of Jews and in the public life of America. He also offers useful suggestions for keeping young people within the Jewish community. All this, however, would have only made a rather short book, so Dershowitz branches out into other discussions--black-Jewish relations, the anti-Semitism of the militia movement, the Mideast situation--areas that, while of undeniable interest, seem to belong in another book. Dershowitz also has a tendency to repeat himself, making the same point over and over, so what might have been a short book turns out to be a very long book indeed. Although this title is primarily of interest to Jews, Dershowitz's notoriety and lively writing style broaden its appeal. Ilene Cooper

De Reseñas de Kirku

Now that Dershowitz, the noted Harvard Law School professor and celebrity defense attorney, has told American Jews what wusses they are (Chutzpah, 1991), he sets out to tell them how to ensure their community's survival into the 21st century. In the past, he claims, Jewish cohesion and continuity were based on negative qualities: fear of anti-Semitism and a tribal mentality. The younger generation today, however, feels physically secure from persecution and is culturally assimilated--to the point where the survival of American Jewry is threatened more by this internal danger than external ones. Hardly original and a bit superficial as analysis, but the real devil is in the details of his case. One could point to Dershowitz's self-aggrandizing inaccuracies, such as his pretension of putting in the open a topic (assimilation) that has been only ``whispered'' about, while in fact it has been a primary concern of the Jewish community since the release of the 1990 National Jewish Population Survey. Dershowitz relies on its statistics to project a dismal future if American Jews don't follow his proposals. The study's statistics, however, are hotly debated by scholars. Dershowitz's solution? Let a thousand Judaisms bloom: ``There is no one substantive essence to Judaism,'' he argues dubiously. Thus, young people need not be turned off by any one view of Judaism; they're all equally valid. He begs the question, of course, of what Judaism becomes when it is so broadly defined as ``a Judaism of ideas, of attitudes, of skepticism, of justice, of compassion, of argumentation, and of inclusiveness'' rather than as a set of specific beliefs and a code of action. Dershowitz is right to emphasize the need for good, intensive Jewish education, and he is convincing in his description of the importance Judaism plays in his own life. But he's not convincing in the idea that a Judaism in which everyone can have it any which way they want is a Judaism that will have lasting power in the century to come. (Author tour; TV/radio satellite tour) -- Copyright ©1997, Kirkus Associates, LP. All rights reserved.

Críticas

Like most people tackling questions of Jewish continuity, Mr. Dershowitz is much better at identifying problems than solving them . . . he is right that new Jewish leadership is desperately needed to suit the needs of the next century. Mr. Dershowitz would like to be part of such a leadership . . . Mr. Dershowitz writes with characteristic optimism and audacity. Only time will tell whether he is indeed leading them back to Judaism or merely following them into the wilderness. -- The New York Times Book Review, Jonathan Rosen

Contraportada

In this urgent book, Alan M. Dershowitz shows why American Jews are in danger of disappearing - and what must be done now to create a renewed sense of Jewish identity for the next century. In previous times, the threats to Jewish survival were external - the virulent consequences of anti-Semitism. Now, however, in late-twentieth-century America, the danger has shifted. Jews today are more secure, more accepted, more assimilated, and more successful than ever before. They've dived into the melting pot - and they've achieved the American Dream. And that, according to Dershowitz, is precisely the problem. More than 50 percent of Jews will marry non-Jews, and their children will most often be raised as non-Jews. Which means, in the view of Dershowitz, that American Jews will vanish as a distinct cultural group sometime in the next century - unless they act now. Speaking to concerned Jews everywhere, Dershowitz calls for a new Jewish identity that focuses on the positive - the 3,500-year-old legacy of Jewish culture, values, and traditions. Dershowitz shows how this new Jewish identity can compete in America's open environment of opportunity and choice - and offers concrete proposals on how to instill it in the younger generation.

Biografía del autor

Alan M. Dershowitz is a professor at Harvard Law School.

Sobre el autor

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ALAN M. DERSHOWITZ is a Brooklyn native who has been called 'the nation's most peripatetic civil liberties lawyer' and one of its 'most distinguished defenders of individual rights,' 'the best-known criminal lawyer in the world,' 'the top lawyer of last resort,' and 'America's most public Jewish defender.' He is the Felix Frankfurter Professor of Law at Harvard Law School. Dershowitz, a graduate of Brooklyn College and Yale Law School, joined the Harvard Law School faculty at age 25 after clerking for Judge David Bazelon and Justice Arthur Goldberg. While he is known for defending clients such as Anatoly Sharansky, Claus von B'low, O.J. Simpson, Michael Milken and Mike Tyson, he continues to represent numerous indigent defendants and takes half of his cases pro bono. Dershowitz is the author of 20 works of fiction and non-fiction, including 6 bestsellers. His writing has been praised by Truman Capote, Saul Bellow, David Mamet, William Styron, Aharon Appelfeld, A.B. Yehoshua and Elie Wiesel. More than a million of his books have been sold worldwide, in numerous languages, and more than a million people have heard him lecture around the world. His most recent nonfiction titles are The Case For Peace: How the Arab-Israeli Conflict Can be Resolved (August 2005, Wiley); Rights From Wrongs: A Secular Theory of the Origins of Rights (November 2004, Basic Books), The Case for Israel (September 2003, Wiley), America Declares Independence, Why Terrorism Works, Shouting Fire, Letters to a Young Lawyer, Supreme Injustice, and The Genesis of Justice. His novels include The Advocate's Devil and Just Revenge. Dershowitz is also the author of The Vanishing American Jew, The Abuse Excuse, Reasonable Doubts, Chutzpah (a #1 bestseller), Reversal of Fortune (which was made into an Academy Award-winning film), Sexual McCarthyism and The Best Defense.

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Información de producto

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Opiniones destacadas de los Estados Unidos

  • 5.0 de 5 estrellasCompra verificada
    Well written, enjoyable and on the mark
    Calificado en Estados Unidos el 9 de noviembre de 2004
    A well-written easy-to-read book that right on the mark as it tackles one of the most difficult problems in contemporary judaism. As with all of Dershowitz' books, this one is filled with humor, meticulously researched and contains compelling arguments in support of... Ver más
    A well-written easy-to-read book that right on the mark as it tackles one of the most difficult problems in contemporary judaism. As with all of Dershowitz' books, this one is filled with humor, meticulously researched and contains compelling arguments in support of his view that organized judaism is failing to provide the proper educational foundation to ensure the continuation of reform and conservative judaism in the USA.

    Even if you, like me, do not share Mr. Dershowitz' orthodox background or left-wing politics, don't let that deter you from reading this excellent book.
    A well-written easy-to-read book that right on the mark as it tackles one of the most difficult problems in contemporary judaism. As with all of Dershowitz' books, this one is filled with humor, meticulously researched and contains compelling arguments in support of his view that organized judaism is failing to provide the proper educational foundation to ensure the continuation of reform and conservative judaism in the USA.

    Even if you, like me, do not share Mr. Dershowitz' orthodox background or left-wing politics, don't let that deter you from reading this excellent book.
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  • 5.0 de 5 estrellasCompra verificada
    Excellent
    Calificado en Estados Unidos el 24 de enero de 2020
    Excellent!
    Excellent!
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    Irrespetuosa, con odio, obscena

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  • 5.0 de 5 estrellas
    Message needs to be heard
    Calificado en Estados Unidos el 4 de febrero de 2012
    Nearly 15 years after the publish date, this work is as relevant today as ever. How are Jews to retain their Jewish identity if they no longer face the powerful enemies of the past to keep them together? Recent statistics show this has been a losing proposition. With... Ver más
    Nearly 15 years after the publish date, this work is as relevant today as ever. How are Jews to retain their Jewish identity if they no longer face the powerful enemies of the past to keep them together? Recent statistics show this has been a losing proposition. With assimilation being so easy, requiring merely inaction, what are they to hold on to? And most importantly, why? Does the Jewish way of life (very broadly defined) provide something positive that is not found in secular modernity? Dershowitz focuses on these questions and their possible answers as the central theme to this work. He doesn't have all the answers, but he does have many of the right questions.

    Overall, I found this book incredibly fascinating and well written. It is clear, logical and packed with important information that needs to be heard. I feel right at home with his unapologetic (but not total) skepticism toward the Jewish God and unwavering interest in the Jewish people. I am equally drawn to his willingness to entertain theories from every corner of history and his elegant use of thought experiments to test their validity. Dershowitz does a great job of acknowledging his own beliefs while also giving voice to the diversity of other views. The book is not all serious and calculating, however, as it is peppered with humor and personal anecdotes throughout. Other reviewers have found these detracting and unoriginal, but for me (a young professional without an extensive knowledge of modern Judaica) they were illustrative, witty, and I often found myself jotting them down on notecards. This will be treasured most by giving to a friend.
    Nearly 15 years after the publish date, this work is as relevant today as ever. How are Jews to retain their Jewish identity if they no longer face the powerful enemies of the past to keep them together? Recent statistics show this has been a losing proposition. With assimilation being so easy, requiring merely inaction, what are they to hold on to? And most importantly, why? Does the Jewish way of life (very broadly defined) provide something positive that is not found in secular modernity? Dershowitz focuses on these questions and their possible answers as the central theme to this work. He doesn't have all the answers, but he does have many of the right questions.

    Overall, I found this book incredibly fascinating and well written. It is clear, logical and packed with important information that needs to be heard. I feel right at home with his unapologetic (but not total) skepticism toward the Jewish God and unwavering interest in the Jewish people. I am equally drawn to his willingness to entertain theories from every corner of history and his elegant use of thought experiments to test their validity. Dershowitz does a great job of acknowledging his own beliefs while also giving voice to the diversity of other views. The book is not all serious and calculating, however, as it is peppered with humor and personal anecdotes throughout. Other reviewers have found these detracting and unoriginal, but for me (a young professional without an extensive knowledge of modern Judaica) they were illustrative, witty, and I often found myself jotting them down on notecards. This will be treasured most by giving to a friend.
    A 5 personas les resultó útil
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    Irrespetuosa, con odio, obscena

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  • 3.0 de 5 estrellas
    asked the right questions, but has the wrong answers
    Calificado en Estados Unidos el 31 de octubre de 1999
    The author, accurate in his identification of the problems of Jewish assimilation, none the less cannot come to an answer that will in fact keep the Jews from vanishing. Secular Judaism, cultural Judaism, and any other form that does not require adherance to halacha... Ver más
    The author, accurate in his identification of the problems of Jewish assimilation, none the less cannot come to an answer that will in fact keep the Jews from vanishing.
    Secular Judaism, cultural Judaism, and any other form that does not require adherance to halacha and Torah values, cannot survive. The book sounded like a justification for the fact that Dershowitz, coming from an Orthodox background, had a son that married out of faith.
    I am sure that this fact alone, how it happened and how it could have been prevented, had a substantial influence on his writing. Though I share his pain and his concern for future generations, his solutions, other than Jewish education, are not sufficient. Education will hopefully attract the disenfranchised and other non Orthodox Jews to finding their roots and returning to basic Jewish law. That will keep the Jewish nation from vanishing.
    The author, accurate in his identification of the problems of Jewish assimilation, none the less cannot come to an answer that will in fact keep the Jews from vanishing.
    Secular Judaism, cultural Judaism, and any other form that does not require adherance to halacha and Torah values, cannot survive. The book sounded like a justification for the fact that Dershowitz, coming from an Orthodox background, had a son that married out of faith.
    I am sure that this fact alone, how it happened and how it could have been prevented, had a substantial influence on his writing. Though I share his pain and his concern for future generations, his solutions, other than Jewish education, are not sufficient. Education will hopefully attract the disenfranchised and other non Orthodox Jews to finding their roots and returning to basic Jewish law. That will keep the Jewish nation from vanishing.
    A 18 personas les resultó útil
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  • 5.0 de 5 estrellas
    A great read both for Jews and non-Jews
    Calificado en Estados Unidos el 24 de marzo de 2005
    Book Review: The Vanishing American Jew By: Alan M. Dershowitz Review By: Joshua W. Delano Alan M. Dershowitz uses his keen intellect to delve into the issue of The Vanishing American Jew with the same vigor and attentiveness he has applied... Ver más
    Book Review: The Vanishing American Jew

    By: Alan M. Dershowitz

    Review By: Joshua W. Delano

    Alan M. Dershowitz uses his keen intellect to delve into the issue of The Vanishing American Jew with the same vigor and attentiveness he has applied to his storied criminal defense practice. Dershowitz makes a case that the prominent threat no longer lays within institutional anti-Semitism in America. Instead, he points out the threat to Jews and their way of life by assimilation. No longer do the Jews have to be united against a common enemy such as the Nazism of the Holocaust generation or Government sanctioned anti-Semitism. Intermarriage to non-Jews and assimilation into American society is now the primary danger to a people who've survived through so much persecution and toil.

    Some 50 percent of Jews will marry non-Jews, and their children will most often be raised as non-Jews. In Dershowitz's view, the Jewish people will vanish from the planet sometime in the next hundred or so years. The threats to Jews are no longer external by his account. No longer are Jews in danger from the genocidal acts of Hitler or those fringe groups of present day whose threats Dershowitz discounts as marginal. Now Jews are threatened by themselves and the fact that as a people they've accomplished the American dream, becoming assimilated into the mainstream of this country.

    Likely, there is no better person to take on this subject with a unique perspective both of Jewish religion and custom, as well as legal and political activism. Dershowitz has become an institution as well as a magnet to many young legal minds who aspire to greatness by choosing Harvard Law School, where he has enjoyed a successful tenure.

    While dissecting the situation, the author elaborates on points such as Neo-Nazi whites and Nation of Islam anti-Semites uniting in lockstep against the Jews of present day. These threats are what he labels, as marginal and nothing compared to what Jews have faced in the past. He points out when he speaks to older Jewish audiences, he is often, "accused sometimes stridently, of minimizing anti-Semitism and am told that it is worse than ever." They see the glass as not half-full or half-empty, but instead as cracked and unfixable. A sentiment he says is in contrast with the reality of acceptance and notes that Jews are more so a part of mainstream America today than ever before. The author points out that the older generation's identities are so tied up with their victimization, they are incapable of accepting the good news that the situation is improving.

    In comparison, a 1988 poll of Jewish students at Dartmouth College poignantly notes: When asked whether they believed that their Jewish ness would in any way hamper their future success, not a single student answered in the affirmative. Dershowitz considers this the current reality.

    Whereas, the threat from black or Aryan neo-Nazi types is marginal, Dershowitz explains that the greater threat is that of the Christian right. Many Jews that convert to Christianity are not doing so per se, but actually converting to the American mainstream. At the present time Conservative Jews and Christians are uniting for many political causes and moving along at proficient level in policy and coalition building.

    Though the author views this as a threat, it is hard for me to see it as anything other than the greater good. While Dershowitz calls it assimilation and a threat to group identity, I do not see it so cynical. Perhaps he has the wisdom and advantage of his years to have built upon his cynicism, but I see it in an ideally good way. Unity is a good thing, is it not? He refers to it as assimilation and a threat to the Jewish people and religion, I see it as all of God's people coming together for what is right, good, and just.

    Mr. Dershowitz points out that his own son married a Catholic young lady, causing some unrest with his mother. He was happy, and is now with the outcome, although bothered in some ways internally. Though, Dershowitz's mother was a harder sell, requiring the consult of a Rabbi to find out why her grandson was "doing this to me." In the end all was well and Dershowitz lists some ways of handling these situations for Jews whose children intermarry. He urges that Jewish parents should be supportive, loving, and inclusive of the new spouse. Likewise, as in the case of his son, he recommended being positive and inclusive in the celebration of their Jewish identity.

    This is what Dershowitz emphasizes as an essential aspect of maintaining Jewish identity and Jews as a people in America. Emphasizing the positive aspects of Judaism rather than always being so clannish and cynical. Numerous times however, Mr. Dershowitz uses humor in his book to emphasize the perceptions and misperceptions both of Jews as well as the anti-Semitic world view of those who are not Jewish. In his analysis, Dershowitz opines, "Judaism must become less tribal, less ethnocentric, less exclusive, less closed off, less defensive, less xenophobic, less clannish. We jokingly call ourselves "members of the tribe" (MOTs), as if to remind us of our tribal origins. Tribalism may be easy to justify when others treat us as a tribe, as they long have. But it becomes anachronistic and antagonistic - to behave like a tribe when others treat us like part of the mainstream."

    In some aspects of the text, Mr. Dershowitz lists the sentiments of many Jews which the reader may confuse as the author's. As a seasoned defense attorney, he is always the epitome of a devil's advocate. In The Vanishing American Jew, Dershowitz weaves facts, perceptions, misperceptions, and myth as he makes his case for which modus operandi should be utilized to preserve Jewish identity in America. Jokingly, Dershowitz mentions that most Jews want their children to: be Jewish but not too Jewish, want their children to be observant of High Holidays, but not too observant, want their children to pray, but not too much.

    One point I'd agree with Dershowitz on undoubtedly would be that there has to be a balance. He concedes that Jews must maintain their culture and religion without being clannish. Also, that Jews should assimilate into mainstream America to the extent that they should still be observant of their identity as Jews. Likewise that Jews of the present and in the future should maintain the religious connection passing on the Jewish culture and customs to future generations.

    Mr. Dershowitz does a great job of weighing all perspectives and getting down to the problem at hand. The laborious analysis and supporting argument for maintaining and prolonging Jews into further generations gives the reader a sturdy foundation with which to come to a conclusion. While looking to the future, Dershowitz recalls from his own past as well as historical input to show that Jews must not forget who they are, where they've come from, and where Jews as a people are headed.

    This issue in my eyes of course will be slanted by my being both a Gentile and a Christian, albeit a Monotheistic one. I view Judaism and the Jews as God's chosen people and the need for their survival as a people is very important. In the book Dershowitz uses historical analysis and Judaism as a religion as his vehicle for convincing the reader of his cause and his case. At the same time, he takes a more intellectual and humanistic approach as to the reasoning behind his argument, only supplementing it with the religious aspect to appeal to all Jews in the Orthodox to Reform-liberal strata.

    It is obvious he believes in the importance of maintaining the religious aspects but seemingly he puts too much of a humanistic focus on the crisis to suit my palate. If God has seen Jews through all these years, why can Dershowitz not trust in God that He will see them through until the coming of the Messiah? I of course have faith that God will see Jews through because they are His people and they shall not depart from the earth as a people as Dershowitz predicts.

    Dershowitz makes a great case and if you are thinking along humanistic terms and don't have any faith in God then this book is great. However this is the main shortcoming in that God is still all those things that we've attributed to him including, omnipotent. While Mr. Dershowitz's perspective isn't altogether wrong from my vantage, he doesn't see with the same eyes as I do, or from the same heart. I enjoyed his refreshing outlook on what he says is an over hyped threat of anti-Semitism in our day and time. Though it exists, I, as the author also feels, see this as something that has been much blown out of proportion. In our society there always remains a fragment of the population who will be oversensitive and read into things and see that which isn't there. Always, will there be among us those who are ignorant, bigoted, and uneducated.

    On the other hand, as time passes not only can you describe societal norms being that of tolerance and acceptance but of that of unity and brotherhood to some extent. People will always be self interested and those who hate or are uninformed to the point of bigoted stupidity will eventually become marginalized over time. Jews and Christians as well as all races will, as I feel we are for the most part now, come together in consensus on many subjects and sentiments. This is why politics in America has had to become inherently centrist, since extremes exist but those moderate among us make this country work. America is a progressive country, which Dershowitz points out has been the most congenial to Jews, more so than any other host country in the past.

    America was founded upon much bloodshed and treachery, even racism, though the positive attributes reflect the good of this country which has for so long welcomed so many to this country. The most important attribute to me and to Jews, as well as all people is not some PC baloney of this socialistic enlightenment period we live in but the saying engraved on our currency, "E pluribus Unum." While all of this sounds over idealistic and patriotic, I'm just pointing out that all thing work together for the good. God watches out for the Jews, in my opinion primarily, as they are His people, His children. I see myself as adopted and glad to be so by His grace and mercy. All of this is said not to preach or get theological, but to show my opinion of this case made in the book, that Dershowitz is well-intentioned and even correct on what he suggests to solve this problem. However, it is my thought, although I've been told that Jewish people, "don't do faith," as one good Rabbi friend of mine told me, that God is still the God who parted the Red Sea, helped Joshua, Daniel, David, and Job in their time of need. All I might add to victory. God will still see the tribe of the Lion of Judah through to the end.
    Book Review: The Vanishing American Jew

    By: Alan M. Dershowitz

    Review By: Joshua W. Delano

    Alan M. Dershowitz uses his keen intellect to delve into the issue of The Vanishing American Jew with the same vigor and attentiveness he has applied to his storied criminal defense practice. Dershowitz makes a case that the prominent threat no longer lays within institutional anti-Semitism in America. Instead, he points out the threat to Jews and their way of life by assimilation. No longer do the Jews have to be united against a common enemy such as the Nazism of the Holocaust generation or Government sanctioned anti-Semitism. Intermarriage to non-Jews and assimilation into American society is now the primary danger to a people who've survived through so much persecution and toil.

    Some 50 percent of Jews will marry non-Jews, and their children will most often be raised as non-Jews. In Dershowitz's view, the Jewish people will vanish from the planet sometime in the next hundred or so years. The threats to Jews are no longer external by his account. No longer are Jews in danger from the genocidal acts of Hitler or those fringe groups of present day whose threats Dershowitz discounts as marginal. Now Jews are threatened by themselves and the fact that as a people they've accomplished the American dream, becoming assimilated into the mainstream of this country.

    Likely, there is no better person to take on this subject with a unique perspective both of Jewish religion and custom, as well as legal and political activism. Dershowitz has become an institution as well as a magnet to many young legal minds who aspire to greatness by choosing Harvard Law School, where he has enjoyed a successful tenure.

    While dissecting the situation, the author elaborates on points such as Neo-Nazi whites and Nation of Islam anti-Semites uniting in lockstep against the Jews of present day. These threats are what he labels, as marginal and nothing compared to what Jews have faced in the past. He points out when he speaks to older Jewish audiences, he is often, "accused sometimes stridently, of minimizing anti-Semitism and am told that it is worse than ever." They see the glass as not half-full or half-empty, but instead as cracked and unfixable. A sentiment he says is in contrast with the reality of acceptance and notes that Jews are more so a part of mainstream America today than ever before. The author points out that the older generation's identities are so tied up with their victimization, they are incapable of accepting the good news that the situation is improving.

    In comparison, a 1988 poll of Jewish students at Dartmouth College poignantly notes: When asked whether they believed that their Jewish ness would in any way hamper their future success, not a single student answered in the affirmative. Dershowitz considers this the current reality.

    Whereas, the threat from black or Aryan neo-Nazi types is marginal, Dershowitz explains that the greater threat is that of the Christian right. Many Jews that convert to Christianity are not doing so per se, but actually converting to the American mainstream. At the present time Conservative Jews and Christians are uniting for many political causes and moving along at proficient level in policy and coalition building.

    Though the author views this as a threat, it is hard for me to see it as anything other than the greater good. While Dershowitz calls it assimilation and a threat to group identity, I do not see it so cynical. Perhaps he has the wisdom and advantage of his years to have built upon his cynicism, but I see it in an ideally good way. Unity is a good thing, is it not? He refers to it as assimilation and a threat to the Jewish people and religion, I see it as all of God's people coming together for what is right, good, and just.

    Mr. Dershowitz points out that his own son married a Catholic young lady, causing some unrest with his mother. He was happy, and is now with the outcome, although bothered in some ways internally. Though, Dershowitz's mother was a harder sell, requiring the consult of a Rabbi to find out why her grandson was "doing this to me." In the end all was well and Dershowitz lists some ways of handling these situations for Jews whose children intermarry. He urges that Jewish parents should be supportive, loving, and inclusive of the new spouse. Likewise, as in the case of his son, he recommended being positive and inclusive in the celebration of their Jewish identity.

    This is what Dershowitz emphasizes as an essential aspect of maintaining Jewish identity and Jews as a people in America. Emphasizing the positive aspects of Judaism rather than always being so clannish and cynical. Numerous times however, Mr. Dershowitz uses humor in his book to emphasize the perceptions and misperceptions both of Jews as well as the anti-Semitic world view of those who are not Jewish. In his analysis, Dershowitz opines, "Judaism must become less tribal, less ethnocentric, less exclusive, less closed off, less defensive, less xenophobic, less clannish. We jokingly call ourselves "members of the tribe" (MOTs), as if to remind us of our tribal origins. Tribalism may be easy to justify when others treat us as a tribe, as they long have. But it becomes anachronistic and antagonistic - to behave like a tribe when others treat us like part of the mainstream."

    In some aspects of the text, Mr. Dershowitz lists the sentiments of many Jews which the reader may confuse as the author's. As a seasoned defense attorney, he is always the epitome of a devil's advocate. In The Vanishing American Jew, Dershowitz weaves facts, perceptions, misperceptions, and myth as he makes his case for which modus operandi should be utilized to preserve Jewish identity in America. Jokingly, Dershowitz mentions that most Jews want their children to: be Jewish but not too Jewish, want their children to be observant of High Holidays, but not too observant, want their children to pray, but not too much.

    One point I'd agree with Dershowitz on undoubtedly would be that there has to be a balance. He concedes that Jews must maintain their culture and religion without being clannish. Also, that Jews should assimilate into mainstream America to the extent that they should still be observant of their identity as Jews. Likewise that Jews of the present and in the future should maintain the religious connection passing on the Jewish culture and customs to future generations.

    Mr. Dershowitz does a great job of weighing all perspectives and getting down to the problem at hand. The laborious analysis and supporting argument for maintaining and prolonging Jews into further generations gives the reader a sturdy foundation with which to come to a conclusion. While looking to the future, Dershowitz recalls from his own past as well as historical input to show that Jews must not forget who they are, where they've come from, and where Jews as a people are headed.

    This issue in my eyes of course will be slanted by my being both a Gentile and a Christian, albeit a Monotheistic one. I view Judaism and the Jews as God's chosen people and the need for their survival as a people is very important. In the book Dershowitz uses historical analysis and Judaism as a religion as his vehicle for convincing the reader of his cause and his case. At the same time, he takes a more intellectual and humanistic approach as to the reasoning behind his argument, only supplementing it with the religious aspect to appeal to all Jews in the Orthodox to Reform-liberal strata.

    It is obvious he believes in the importance of maintaining the religious aspects but seemingly he puts too much of a humanistic focus on the crisis to suit my palate. If God has seen Jews through all these years, why can Dershowitz not trust in God that He will see them through until the coming of the Messiah? I of course have faith that God will see Jews through because they are His people and they shall not depart from the earth as a people as Dershowitz predicts.

    Dershowitz makes a great case and if you are thinking along humanistic terms and don't have any faith in God then this book is great. However this is the main shortcoming in that God is still all those things that we've attributed to him including, omnipotent. While Mr. Dershowitz's perspective isn't altogether wrong from my vantage, he doesn't see with the same eyes as I do, or from the same heart. I enjoyed his refreshing outlook on what he says is an over hyped threat of anti-Semitism in our day and time. Though it exists, I, as the author also feels, see this as something that has been much blown out of proportion. In our society there always remains a fragment of the population who will be oversensitive and read into things and see that which isn't there. Always, will there be among us those who are ignorant, bigoted, and uneducated.

    On the other hand, as time passes not only can you describe societal norms being that of tolerance and acceptance but of that of unity and brotherhood to some extent. People will always be self interested and those who hate or are uninformed to the point of bigoted stupidity will eventually become marginalized over time. Jews and Christians as well as all races will, as I feel we are for the most part now, come together in consensus on many subjects and sentiments. This is why politics in America has had to become inherently centrist, since extremes exist but those moderate among us make this country work. America is a progressive country, which Dershowitz points out has been the most congenial to Jews, more so than any other host country in the past.

    America was founded upon much bloodshed and treachery, even racism, though the positive attributes reflect the good of this country which has for so long welcomed so many to this country. The most important attribute to me and to Jews, as well as all people is not some PC baloney of this socialistic enlightenment period we live in but the saying engraved on our currency, "E pluribus Unum." While all of this sounds over idealistic and patriotic, I'm just pointing out that all thing work together for the good. God watches out for the Jews, in my opinion primarily, as they are His people, His children. I see myself as adopted and glad to be so by His grace and mercy. All of this is said not to preach or get theological, but to show my opinion of this case made in the book, that Dershowitz is well-intentioned and even correct on what he suggests to solve this problem. However, it is my thought, although I've been told that Jewish people, "don't do faith," as one good Rabbi friend of mine told me, that God is still the God who parted the Red Sea, helped Joshua, Daniel, David, and Job in their time of need. All I might add to victory. God will still see the tribe of the Lion of Judah through to the end.
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  • 4.0 de 5 estrellasCompra verificada
    Provocative
    Calificado en Estados Unidos el 19 de abril de 2014
    Makes you think about the future of the American Jewish community. The author has some good ideas for perpetuating the survival of the American Jew.
    Makes you think about the future of the American Jewish community. The author has some good ideas for perpetuating the survival of the American Jew.
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    Irrespetuosa, con odio, obscena

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  • 4.0 de 5 estrellas
    A Message of Value
    Calificado en Estados Unidos el 19 de octubre de 2015
    This book by a noted defense attorney presents a clear picture of the decreasing self-identity crisis among American Jews and indirectly points to the loss that will entail for American society in general. Though directed to a Jewish audience, it also imparts lessons of... Ver más
    This book by a noted defense attorney presents a clear picture of the decreasing self-identity crisis among American Jews and indirectly points to the loss that will entail for American society in general. Though directed to a Jewish audience, it also imparts lessons of conscious for us all. Some parts tend to become a little tedious in reading but overall it is not at all difficult to follow. The author's utilization of Talmudic quotations and lessons along with some really funny Jewish humor really enlivens the book. This non-Jew is glad that he read it - it includes lessons of value for us all.
    This book by a noted defense attorney presents a clear picture of the decreasing self-identity crisis among American Jews and indirectly points to the loss that will entail for American society in general. Though directed to a Jewish audience, it also imparts lessons of conscious for us all. Some parts tend to become a little tedious in reading but overall it is not at all difficult to follow. The author's utilization of Talmudic quotations and lessons along with some really funny Jewish humor really enlivens the book. This non-Jew is glad that he read it - it includes lessons of value for us all.
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  • 1.0 de 5 estrellas
    Dershowitz is self-hating Jew
    Calificado en Estados Unidos el 3 de enero de 2013
    I started reading this book with great interest, but soon began to notice Dershowitz' insults towards observant Jews (calling them parochial, insular, ultra, quaint, unnecessary....) I sympathize with the plight of Jews getting assimilated and that secularization of... Ver más
    I started reading this book with great interest, but soon began to notice Dershowitz' insults towards observant Jews (calling them parochial, insular, ultra, quaint, unnecessary....) I sympathize with the plight of Jews getting assimilated and that secularization of Jews is our doom. Dershowitz is a prime example of it, as he came from strictly believing jews, Dersh. rejected Judaism and wonders why his son has married out and will basically not have Jewish children. Where Dersh. goes wrong is that he does not understand that Judaism IS Torah, and that Jews have been strictly observing Torah laws for 1000's of years, which is why the Jews still exist. He states his own case and the contradicts himself: once Jews stop believing, they are assimilated out of existence, and it is only the Observant Jews who will and can keep Judaism alive. If Dersh. does not believe in God and Torah, then Judaism is only a philosophy or set of values and traditions, so he should not wonder why secular Jews do not carry on.

    Does he really believe that all the good in society that Jews have contributed come from secular Jews? He himself is very successful, thanks to his Torah heritage that he has thrown in the garbage as rubbish. At any rate, I found his treatment of Observant Jews to be insulting and self-hating.
    I started reading this book with great interest, but soon began to notice Dershowitz' insults towards observant Jews (calling them parochial, insular, ultra, quaint, unnecessary....) I sympathize with the plight of Jews getting assimilated and that secularization of Jews is our doom. Dershowitz is a prime example of it, as he came from strictly believing jews, Dersh. rejected Judaism and wonders why his son has married out and will basically not have Jewish children. Where Dersh. goes wrong is that he does not understand that Judaism IS Torah, and that Jews have been strictly observing Torah laws for 1000's of years, which is why the Jews still exist. He states his own case and the contradicts himself: once Jews stop believing, they are assimilated out of existence, and it is only the Observant Jews who will and can keep Judaism alive. If Dersh. does not believe in God and Torah, then Judaism is only a philosophy or set of values and traditions, so he should not wonder why secular Jews do not carry on.

    Does he really believe that all the good in society that Jews have contributed come from secular Jews? He himself is very successful, thanks to his Torah heritage that he has thrown in the garbage as rubbish. At any rate, I found his treatment of Observant Jews to be insulting and self-hating.
    A 11 personas les resultó útil
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