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Four Views on Eternal Security Paperback – May 6, 2002
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From the Back Cover
About the Author
Stanley N. Gundry is executive vice president and editor-in-chief for the Zondervan Corporation. He has been an influential figure in the Evangelical Theological Society, serving as president of ETS and on its executive committee, and is adjunct professor of Historical Theology at Grand Rapids Theological Seminary. He is the author of seven books and has written many articles appearing in popular and academic periodicals.
J. Matthew Pinson (MAR, Yale University) is president of Free Will Baptist Bible College in Nashville, Tennessee.
Michael Horton is the author of over 20 books and host of the White Horse Inn, a nationally syndicated radio program. He is professor of Systematic Theology and Apologetics at Westminster Seminary California and the editor-in-chief of Modern Reformation magazine. A popular blogger and sought-after lecturer, he resides in Escondido, California with his wife and children.
Norman Geisler (PhD, Loyola University) is president of Southern Evangelical Seminary and author or coauthor of over fifty books including Decide for Yourself, Baker’s Encyclopedia of Apologetics, and When Skeptics Ask.
Stephen M. Ashby (PhD, Bowling Green State University) is assistant professor of philosophy and religious studies at Ball State University in Muncie, Indiana.
Steve Harper, PhD, is vice president and professor of spiritual formation at the Florida campus of Asbury Theological Seminary. He is the author of numerous magazine articles and has written twelve books, including Devotional Life in the Wesleyan Tradition and Praying through the Lord’s Prayer. Dr. Harper and his wife, Jeannie, live in Orlando, Florida. They have two grown children and two grandchildren.
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Top Customer Reviews
The first author, Michael Horton, represents the traditional Calvinist view; In other words he defends the traditional five points of TULIP associated with Calvinistic theology. The TULIP acronym stands for Total Depravity, Unconditional Election, Limted Atonement, Irresistable grace, and Perseverance of the Saints. For the purposes of this book, Horton attempts to concentrate on the last point, but his arguments often require digressions and tangents that deal with the other four points. I believe that Horton's arguments are strong, but there are several areas where his defense is lacking. First, Horton strongly advocates a system of covental theology, and then uses this system to explain problem passages such Hebrews 6: 4-6. Although his system has it's merits, it also has it's weaknesses. Arguing that the members of the church being discussed in Hebrews were only sacramental participants can be a hard sell since he is arguing from such a defined sacramental system that exists today, and then superimposing that system on the earliest church. Second, Horton doesn't do enough to support the doctrine of the Perseverance of the Saints. He needed to illustrate that a believer's security does not rest on one instance of faith, but on a lifetime of continually growing in knowledge and coming to Christ. Overall, Horton's section was strong, but could have been better.
Second, Norman Geisler presents his system of Moderate Calvinism, or as some people have dubbed it, his Calminian theology.Read more ›
Michael Horton presents the view that Eternal Security and Perseverance of the Saints are one and the same doctrines. To him, it is both certain that a true believer cannot lose his salvation and that a true believer will certainly perseve in faith and good works to the end. Accordingly, Horton obviously disagrees with the view that it is possible for someone who was once a true believer to lose his salvation. Horton is equally clear to distance himself from the Antinomian views of people like Zane Hodges, Charles Stanley, Charles Ryrie and Norman Geisler by stating that many of those who defend "eternal security" do not take the calls to perseverance seriously, and water down passages that speak of damnation to make them read as if they only speak of loss of reward (e.g. Heb 6:4-8; 10:26-29,36; Mt. 24:13). Horton argues that salvation does not merely result in the believer being saved from hell, but also results in the believer's life being transformed so that those who abandon the faith prove that they never truly believed in the first place. While Horton deserves praise in recognising that there are a number of passages which appear at first glance to teach that a true believer can lose his salvation, and in recognising that the defender of perseverance of the saints needs to take those passages seriously, he is too quick to suggest that Perseverance of the Saints can only be defended through a belief in Covenant Theology and the other four points of Calvinism.Read more ›
This book expresses that argument. The book is best described as one long argument without any clear conclusions. Exegesis of the texts are ignored and instead the book is full of proof-texting (especially by Norman Geisler). I thought that Michael Horton and Stephen Ashby did the best jobs of presenting their views. I was highly impressed with the "Reformed Arminian" view of Ashby. His arguments are worth getting this book.
Overall, while I did not feel that the writers dealt enough with Scripture, the book is fun reading. You will enjoy the debate albeit it does little for the debate itself.
The authors views are listed on the cover, and while it covered the spectrum in viewpoints in theory, in practice I didn't find the authors matched the titles given.
For instance, the Classical Calvinism was written mostly about Covenantal Theology and less like Calvin's teachings on predestination/election. I didn't feel the contributor accurately represented C.C. as well as a John Piper or a Mark Driscoll would.
Secondly, Norman Geisler is incredibly articulate and thoughtful, but he doesn't really represent Moderate Calvinism in my opinion--he plays word-games and Point-of-View references to create an articulate but fantastical theology that I just don't see is supported biblically. Such a shame from someone who has done such works as I Don't Have Enough Faith To Be An Atheist (along with Frank Turek) or Baker Encyclopedia of Christian Apologetics. Disappointing contribution but he was still respectful and thoughtful.
Third, the Wesleyan Arminian contributor quoted less of Jacobus Arminius than either the Reformed Arminian or even the Calvinist contributors, focusing on Wesley himself. While I have no doubt he represented Wesley's theology well, he neglected where Wesley got his ideas from, and therefore left his own contribution standing on eggshells.Read more ›
Most Recent Customer Reviews
Concise and in-depth; a highly enlightening survey of this important, historically pertinent doctrine. Read morePublished 15 months ago by Stephen F. Ashford
Dr. Stephen Ashby's chapter was the most impressive in this work. I love how this work differentiates between the Calvinistic, the Traditional Baptist, the Reformed Arminian and... Read morePublished 19 months ago by Richard Clark
Supererogationism, whether Catholic or Protestant, I think it seems the most dangerous philosophy.Published 22 months ago by kim wonkyung
All four did very well in presenting their respective views. I was able to more clearly understand where each derives their view. Read morePublished on January 1, 2014 by William R. Bradford
There are wide spectrum on salvation. This book explains four different aspect of salvation. This leads us to understand other denomination more freely.Published on May 27, 2013 by Yoon Kim
It present four views on eternal security each authors present theirs views with supports and comments on others. Read morePublished on April 15, 2013 by simonchan
The book was well put together and well written. The structure and explanation were VERY helpful and easy to follow. Read morePublished on April 11, 2012 by annie_on_the_rocks