Brutus: Vindiciae, contra tyrannos: Or, Concerning the Legitimate Power of a Prince over the People, and of the People over a Prince (Cambridge Texts in the History of Political Thought)

by Stephanus Junius Brutus (Author), George Garnett (Editor)

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ISBN-13: 978-0521349871

ISBN-10: 0521349877

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The Vindiciae, contra tyrannos was the most infamous of the monarchomach treatises produced during the French wars of religion. This edition presents the first complete and accurate English translation of the work, a comprehensive apparatus, and an introduction that provides the first detailed analysis of the argument and also reconsiders the much-disputed question of authorship. It will be of interest to a wide range of scholars working on the history of political thought and early modern Europe.

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Editorial Reviews

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"This is the first complete translation since the seventeenth century of the most radical of the monarchomachist treatises of the French Wars of Religion....a literal translation, aided by a wealth of critical apparatus, including a short glossary of primarily Roman law terms and phrases, two indexes, and careful citation of the sources....The lengthy introduction, which treats both the argument and the 'celebrated literary conundrum' of the authorship, is a thorough analysis, which adds much to those classic treatments....This is a valuable contribution to the literature of resistance theory and to our understanding of the development of the social contract." James Eastgate Brink, Sixteenth Century Journal

Book Description

A complete translation and detailed edition of an influential treatise.

Product details

Publisher : Cambridge University Press (October 30, 2003)
Language : English
Paperback : 312 pages
ISBN-10 : 0521349877
ISBN-13 : 978-0521349871
Item Weight : 1.08 pounds
Dimensions : 6 x 0.78 x 9 inches

Best Sellers Rank: #474,350 in Books (See Top 100 in Books)
- #200 in Political Reference
- #2,428 in Political Science (Books)

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Collin

Excellent—should be required reading

Reviewed in the United States on October 6, 2016

Verified Purchase

For anyone wanting to better understand the roots of God-given liberty and the foundation of our American system of government—as well as insight into where we've gone wrong—this is required reading. A truly comprehensive examination of the legitimate powers as well as limitations of both kings (government) and subjects (the governed). This is the best translation available, in my opinion.

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Philip S Roeda

Universi, Huguenots, Tolerance

Reviewed in the United States on March 11, 2007

In the sixteenth century in France there was a major conflict between Roman Catholics and those of the Christian Faith known as the Huguenots. In France the Roman Catholics had the upper hand and used their power to persecute those who disagreed with the Pope and the Catholic Church's teaching. The author of this work plainly believed those in power followed the Pope's lead and this resulted in a tyrannical government. But the arguments made not specific to this time, but uses historical events recorded in the Old Testament, Roman history, European history and more current Middle East history. Remember this book was written in 1576. This work is a plea for a just government that protects the rights of the people who live within the borders of the country. The Author makes the argument that King of Israel, later Judah, and many European rulers are elected by the universi. The universi can be the population itself or government magistrates that represent the people. It is God that institutes government. The King is bound by his creator, therefore rules justly in obedience to God. Each individual is first bound to God then to the King and other magistrates who rule the country. The universi or the people as a whole are therefore also bound to the King as long as the King for the most part serves God. The Author cites several examples where Kings and lesser government officials take oaths to govern justly. As long as a King serves God, by definition this means he rules justly lesser government officials and the universi have no reason not to serve the King and in other ways be in compliance to his rule.

Concerning the legitimate power of a prince over the people and the people over a prince. Vindiciae, Contra Tyrannos - When do the people have a right to be in disagreement with government rule and take up action against their ruler. The author develops his argument through the answering four questions. The first question is whether subjects be bound or ought to obey princes if they command anything against the law of God? Two quick points: God rules by his own authority, the king rules through the sufferance of another. God has his jurisdiction; the king is administering of God's inheritance. The people or subjects are part of that inheritance. God and king have a covenant. God and the universi have a covenant. King and universi have a covenant. Lesser Government officials have a covenant with God. They also have one with the unversi and last the King. All have the priority to first seek out God's will.

Second Question, Whether it be lawful to resist a prince who is breaking the law of God and devastating God's church: by whom, how and by what extent? God had Israel take an oath to serve God when they took occupation of Canaan. This promise is an obligation to worship the One true God and to be obedient to God as a people not just as individuals {what the author calls the universi}. The promise is not in conflict with government rules as long as the King is faithful to God. God throughout the Bible holds the individual accountable for disobeying God even when government law forces the individual to disobey God. God holds the population as a whole liable for their disobedience when they comply with a Kings rule to be disobedient to God. Lesser Government officials have an obligation to seek out Gods will. When it is God's Will to lead the people against the King.

Third Question: Whether, and to what extent, it may be lawful to resist a prince who is oppressing or ruining the commonwealth; also by whom, how, and by what right it be allowed? A king is a tyrant when he commands his subjects to disobey God. A king is also a servant of the people. That is he is to use government resources properly, protect the rights of his subjects, protect his subjects against foreign invasion and crime within its borders. Kings are to rule by law. The author argues lesser government officials who represent the universi make laws. To rule outside the law makes a king a tyrant, an abuser of his power. What the king is allowed to use for government purposes and what he is allowed to consume as an individual? What belongs to the king and what belongs to the kingdom? What does the King own and what is under his stewardship to serve the universi? The universi is mandated to obey a just ruler and to rebel under proper leadership a tyrant.

Fourth Question: Whether neighboring princes may be right or ought, to render assistance to subjects of other prince who are being persecuted on account of pure religion or oppressed by manifest oppression. Another way to phrase the question is it ever right for a ruler of one country to start a war on another country because the ruler of the other country is a tyrant. The author of this book argues yes. Historic examples are given from the Old Testament, using the nation of Israel as an example on how each tribe was to aid each other. Also how Judah destroyed the high places in Israel even when part of Assyria. The Author even uses the crusades as example of wars fighting for Christian liberty. Religious freedom was not purely an internal affair to the author.

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Brutus: Vindiciae, contra tyrannos: Or, Concerning the Legitimate Power of a Prince over the People, and of the People over a Prince (Cambridge Texts in the History of Political Thought)

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