We Are What We Eat: Ethnic Food and the Making of Americans Revised Edition
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Donna R. Gabaccia
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Donna R. Gabaccia
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ISBN-13:
978-0674001909
ISBN-10:
0674001907
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Editorial Reviews
Review
“Today’s multiethnic American diet offers intriguing insight into the character of the nation, the subject of Donna Gabaccia’s We Are What We Eat… Rigorously annotated and dense with detail, Gabaccia’s writing nevertheless evokes knee-buckled puritans and buckskin-clad settlers, sunbonnets and babushkas, and the clamor of street markets at the turn of the century. Drawing from early American cookbooks and immigrant journals, Gabaccia unravels the nation’s earliest ‘regional creoles,’ dishes combining cultivated ingredients with indigenous plants, game and seafood, enriched by the foodstuffs of Native American traders… Gabaccia explores the journey of these ethnic foods from pushcarts to the national marketplace and how―despite the homogenizing effects of industrialized canning, milling and meatpacking―ethnic cuisines have retained their essential and often ritualized role in American life.”―Linda Temple, USA Today
“Donna Gabaccia…has assembled an impressive piece of research and writing about [eating]. We Are What We Eat…takes the immigrant metaphor of America―whether it be a melting pot or a tossed salad―and brings it to the dinner table… It’s a fascinating trip through everything from the history of Fritos corn chips to the wild rice traditions of American Indians in Minnesota to the rise of ethnic grocery chains in New York City… She sees the popularity of ethnic food as nothing less than a chance to bring together disparate folk―and create a nation of eaters who, through their dining experiences, manage to get along.”―Ted Anthony, Associated Press
“[A] fascinating guided tour of American foodstuffs… Gabaccia pursues the oscillations of 20th-century taste from the bland mass-market fare of Middle America to the revived interest in ethnic cuisine, particularly in phosphorically powerful pepper sauces. Stressing the ‘extraordinary diversity’ which runs in tandem with ‘homogeneous, processed, mass-produced foods,’ she insists that America is ‘not a multi-ethnic nation, but a nation of multi-ethnics.’”―Christopher Hirst, The Independent
“Plenty of thought-provoking and probably little-known details are presented along the way [in We Are What We Eat]… Gabaccia has a lightness of style, but this should not beguile readers into thinking that this is just a pleasing story-book with vivid illustrations. It is a skillfully written professional history imbued with a social anthropological sensibility. I wish that more British social anthropologists (and sociologists) in this field would trouble themselves to return the compliment by paying such diligent attention to social history. Gabaccia not only embraces the anthropological insight that human beings bestow meaning on food, making it not just good to eat but also good to communicate with, but goes on to grasp the other side of the anthropological debate, which requires detailed analysis of the material and economic circumstances that bring people and food together to allow communicative meanings to be created. But more than this, Gabaccia recognizes that understanding eating habits requires not just one but several histories: of recurring human migrations, of agriculture, of (big) business and of consumption. This intellectual attitude and methodological grip on the study of food and eating is the book’s great strength.”―Anne Murcott, Nature
“In this academic, yet readable―even entertaining―work, Ms. Gabaccia explores how ethnicity has influenced American eating habits… She answers why every town in America ended up with a Chinese restaurant, how sacred Italian pasta morphed into Spaghetti-Os and why burritos are filled with everything from beans to bok choy… We Are What We Eat is a unique approach to this country’s melting pot, and demonstrates the multicultural side of all Americans.”―Forward
“Donna R. Gabaccia serves up an intriguing appetizer on the growing menu of food history… The book raises intriguing and important questions regarding the cultural meaning of food and the significance of foodways in social change.”―Susan Levine, Journal of American History
“How did enclaves of immigrants obtain the foods to which they were accustomed in their new homes in America? How did pasta, tacos, and bagels move from ethnic fare to popular American foods? These are the types of questions Gabaccia addresses in this well-researched and thoroughly documented volume. Through case studies and anecdotal records she traces the way immigrant groups, from Colonial times to the present, maintained their culinary identity in spite of efforts to Americanize them. Concurrently, entrepreneurs succeeded in mainstreaming many of these same ethnic foods into American households and culture. Gabaccia concludes that we are ‘not a multi-ethnic nation, but a nation of multi-ethnics.’”―Sherry Feintuch, Library Journal
“Donna Gabaccia…has assembled an impressive piece of research and writing about [eating]. We Are What We Eat…takes the immigrant metaphor of America―whether it be a melting pot or a tossed salad―and brings it to the dinner table… It’s a fascinating trip through everything from the history of Fritos corn chips to the wild rice traditions of American Indians in Minnesota to the rise of ethnic grocery chains in New York City… She sees the popularity of ethnic food as nothing less than a chance to bring together disparate folk―and create a nation of eaters who, through their dining experiences, manage to get along.”―Ted Anthony, Associated Press
“[A] fascinating guided tour of American foodstuffs… Gabaccia pursues the oscillations of 20th-century taste from the bland mass-market fare of Middle America to the revived interest in ethnic cuisine, particularly in phosphorically powerful pepper sauces. Stressing the ‘extraordinary diversity’ which runs in tandem with ‘homogeneous, processed, mass-produced foods,’ she insists that America is ‘not a multi-ethnic nation, but a nation of multi-ethnics.’”―Christopher Hirst, The Independent
“Plenty of thought-provoking and probably little-known details are presented along the way [in We Are What We Eat]… Gabaccia has a lightness of style, but this should not beguile readers into thinking that this is just a pleasing story-book with vivid illustrations. It is a skillfully written professional history imbued with a social anthropological sensibility. I wish that more British social anthropologists (and sociologists) in this field would trouble themselves to return the compliment by paying such diligent attention to social history. Gabaccia not only embraces the anthropological insight that human beings bestow meaning on food, making it not just good to eat but also good to communicate with, but goes on to grasp the other side of the anthropological debate, which requires detailed analysis of the material and economic circumstances that bring people and food together to allow communicative meanings to be created. But more than this, Gabaccia recognizes that understanding eating habits requires not just one but several histories: of recurring human migrations, of agriculture, of (big) business and of consumption. This intellectual attitude and methodological grip on the study of food and eating is the book’s great strength.”―Anne Murcott, Nature
“In this academic, yet readable―even entertaining―work, Ms. Gabaccia explores how ethnicity has influenced American eating habits… She answers why every town in America ended up with a Chinese restaurant, how sacred Italian pasta morphed into Spaghetti-Os and why burritos are filled with everything from beans to bok choy… We Are What We Eat is a unique approach to this country’s melting pot, and demonstrates the multicultural side of all Americans.”―Forward
“Donna R. Gabaccia serves up an intriguing appetizer on the growing menu of food history… The book raises intriguing and important questions regarding the cultural meaning of food and the significance of foodways in social change.”―Susan Levine, Journal of American History
“How did enclaves of immigrants obtain the foods to which they were accustomed in their new homes in America? How did pasta, tacos, and bagels move from ethnic fare to popular American foods? These are the types of questions Gabaccia addresses in this well-researched and thoroughly documented volume. Through case studies and anecdotal records she traces the way immigrant groups, from Colonial times to the present, maintained their culinary identity in spite of efforts to Americanize them. Concurrently, entrepreneurs succeeded in mainstreaming many of these same ethnic foods into American households and culture. Gabaccia concludes that we are ‘not a multi-ethnic nation, but a nation of multi-ethnics.’”―Sherry Feintuch, Library Journal
About the Author
Donna R. Gabaccia is Professor of History at the University of Toronto, Scarborough.
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Product details
- Publisher : Harvard University Press; Revised edition (April 17, 2000)
- Language : English
- Paperback : 288 pages
- ISBN-10 : 0674001907
- ISBN-13 : 978-0674001909
- Item Weight : 14.1 ounces
- Dimensions : 6.7 x 0.72 x 9 inches
-
Best Sellers Rank:
#1,322,234 in Books (See Top 100 in Books)
- #1,836 in Gastronomy Essays (Books)
- #2,038 in Gastronomy History (Books)
- #2,393 in Food Science (Books)
- Customer Reviews:
Customer reviews
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3.9 out of 5
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Reviewed in the United States on May 9, 2001
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This book is a moderately interesting discussion of the role ehtnic cuisine has played in the United States through history. I had expected a more focused discussion of specific foods and ethnicities and wider exploration of the interplay between food and culture. This book just doesn't have the depth I had hoped for. The books main focus is on the acceptance or lack thereof of ethnic foods in America. It doesn't explore the impact food has on culture very thoroughly.
14 people found this helpful
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Reviewed in the United States on July 5, 2003
I picked up this book in hope of mitigating the intensity of reading back-to-back some very tenacious literature and historical fiction. It was a miscalculation. We Are What We Eat, though interesting in the premise, is nothing but a harangue of facts and data. Some cheese were 80 cents to $1.60 a pound. Some 60,000 people in the industry in 1910 produced some 50 million gallons of wine in California. Nationwide, consumers of inexpensive meals spend $29 million in small mom-and-pop restaurants and $23 billion in fast food chains. New Yorkers tend to patronize less on fast food because family values are emphasized more. The facts go on and on.
The book is a tantalizing (well, it really tires) treatise that examines the evolution and identity of our nation through the ethnically diverse food/cuisines Americans intake from colonial periods to the present. The account begins with the "first Americans", namely the first peoples on the continent: the Native Americans, European-Americans, and African Americans. The subgroups of the European Americans formed some of the major food manufacturers and grocery chains that influentially set the so-called American eating-habits (often too ashamed to be known as American cuisine). From there, the book is a tale of mixing and borrowing and intermingling within the recipes and tastes of different cultural groups, between entrepreneurship and connoisseurship.
The book certainly aims higher than it actually manages. While the author substantially focuses on the origins and thus the fortunes of the enterprising immigrant cooks and grocers, the book fails to discuss and pinpoint the crossing between food and culture. Such deficiency is especially salient in the chapter titled "Nouvelle Creole", in which the Asian influence of dining was mentioned in passing over two pages. The establishment of Benihana (which I do not consider an authentic Japanese restaurant) was mentioned and nothing specific from Chinese cooking was discussed at all. And what about Malaysian cuisine that shaped the dining industry in New York? And the Puerto Rican?
The bottomline of the book is really the acceptance or rejection of ethnic foods in America, instead of an objective, fine-balanced, and compendious account on the impact food has on the American culture. While the book discusses in gush details some of the major (especially the well-known ones from the East Coast) food products and brand names that shape the national identity, it completely ignores the minority cuisines and tastes. 2.5 stars.
The book is a tantalizing (well, it really tires) treatise that examines the evolution and identity of our nation through the ethnically diverse food/cuisines Americans intake from colonial periods to the present. The account begins with the "first Americans", namely the first peoples on the continent: the Native Americans, European-Americans, and African Americans. The subgroups of the European Americans formed some of the major food manufacturers and grocery chains that influentially set the so-called American eating-habits (often too ashamed to be known as American cuisine). From there, the book is a tale of mixing and borrowing and intermingling within the recipes and tastes of different cultural groups, between entrepreneurship and connoisseurship.
The book certainly aims higher than it actually manages. While the author substantially focuses on the origins and thus the fortunes of the enterprising immigrant cooks and grocers, the book fails to discuss and pinpoint the crossing between food and culture. Such deficiency is especially salient in the chapter titled "Nouvelle Creole", in which the Asian influence of dining was mentioned in passing over two pages. The establishment of Benihana (which I do not consider an authentic Japanese restaurant) was mentioned and nothing specific from Chinese cooking was discussed at all. And what about Malaysian cuisine that shaped the dining industry in New York? And the Puerto Rican?
The bottomline of the book is really the acceptance or rejection of ethnic foods in America, instead of an objective, fine-balanced, and compendious account on the impact food has on the American culture. While the book discusses in gush details some of the major (especially the well-known ones from the East Coast) food products and brand names that shape the national identity, it completely ignores the minority cuisines and tastes. 2.5 stars.
11 people found this helpful
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