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Where Memory Leads: My Life Hardcover – November 8, 2016
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Forty years after his acclaimed, poignant first memoir, Friedländer returns with Where Memory Leads: My Life, bridging the gap between the ordeals of his childhood and his present-day towering reputation in the field of Holocaust studies. After abandoning his youthful conversion to Catholicism, he rediscovers his Jewish roots as a teenager and builds a new life in Israeli politics.
Friedländer’s initial loyalty to Israel turns into a lifelong fascination with Jewish life and history. He struggles to process the ubiquitous effects of European anti-Semitism while searching for a more measured approach to the Zionism that surrounds him. Friedländer goes on to spend his adulthood shuttling between Israel, Europe, and the United States, armed with his talent for language and an expansive intellect. His prestige inevitably throws him up against other intellectual heavyweights. In his early years in Israel, he rubs shoulders with the architects of the fledgling state and brilliant minds such as Gershom Sholem and Carlo Ginzburg, among others.
Most important, this memoir led Friedländer to reflect on the wrenching events that lead him to devote sixteen years of his life to writing his Pulitzer Prize–winning masterpiece, The Years of Extermination: Nazi Germany and the Jews, 1939–1945.
- Print length304 pages
- LanguageEnglish
- PublisherOther Press
- Publication dateNovember 8, 2016
- Dimensions5.9 x 1.1 x 8.5 inches
- ISBN-101590518098
- ISBN-13978-1590518090
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Editorial Reviews
Review
“Friedländer is an engaging writer and personality. This is an important book for readers interested in intellectual history and the history of Israel.” —Library Journal
“A foremost Holocaust scholar carefully reflects on his harsh early years and lifelong academic mission in Jerusalem, Tel Aviv, Geneva, and Los Angeles…the book is haunting in scope and depth.” —Kirkus Reviews
“Friedländer's memoir, in its rigorous attention to the major and minor devastations that his life has wrought, will set you thinking about your own responses to the collective damage of history. And yet, for all the gravity of his reflections, Friedländer is never self-important, nor does his prose swell. Indeed, it’s a tribute to his consuming honesty and taste for understatement that the reader comes away with a sense of the complexity and hesitancy that marks a life that, in other hands, might have been presented as one long triumphal march.” —BookForum
“This is an often poignant rendering of a life brimming with both fulfillment and unsatisfied longings.” —Booklist
“Saul Friedlander’s memoir is a remarkable inquiry into the truths of a paradoxical identity.” —Times Literary Supplement
“This is a very moving memoir about the personal and psychological toll of the Holocaust.” —New York Post
“Where Memory Leads: My Life is an incredibly sad and moving book. Friedländer has led a full, exciting and dramatic life and the story he tells, in a most forthright manner, is bound to touch most, if not all, of his readers...This work should be read by Jewish and non-Jewish students of history alike...it is an important contribution to Holocaust literature.” —Association of Jewish Libraries
“Orphans of the Shoah, Saul Friedländer became its most revered Historian. His survival in a Catholic seminary, his vocation for the priesthood, and his rediscovery of Jewish identity are the subjects of his classic When Memory Comes. This new book recalls with equal sensitivity the quests of his subsequent life. Never sure what ‘home’ he belonged, Friedländer spent years shuttling among universities in Switzerland, Israel, and California. Despite bouts of anxiety, he crossed intellectual swords with some of his generation’s most redoubtable personalities. His attachment to Israel matches in intensity only his rejections of some of its policies. There is never a dull page.” —Robert O. Paxton, Professor Emeritus at Columbia University
“A gripping, troubling narrative. The great historian of the Shoah talks about his life, about research and politics, about places (France, Israel, United States), and people. Page after page we feel we are getting closer to him. Then we suddenly realize how inscrutable an individual life is—to us, to the narrator himself” —Carlo Ginzburg, Professor Emeritus at UCLA and author of Threads and Traces: True, False, Fictive
“Saul Friedländer is an engaging companion on this journey through the second half of the twentieth century. The people, situations, and events he encountered come vividly to life, though never far away are the memories of World War II that he pondered throughout his remarkable career.” —Theodore K. Rabb, Professor Emeritus of History at Princeton University
“The most creative and innovative scholar of the Holocaust, Saul Friedländer has written far more than a memoir. A haunting sequel to When Memory Comes, Where Memory Leads explores the very private and personal as well as scholarly and political sides of the author’s adult life. It shows Friedländer seemingly at home in many places and languages, but ultimately as a Jewish outsider everywhere. Fascinating reading for anyone interested in intellectual life in exile, Holocaust scholarship, and Jewish identity.” —Christopher R. Browning, Frank Porter Graham Professor of History Emeritus, University of North Carolina at Chapel Hill
“In this engaging new memoir written forty years after his first one, Saul Friedländer examines the forces that propelled him from occupied France, where he spent World War II as a hidden Jewish child, into an active political life in Israel, which he managed to combine with a brilliant academic career in Europe and the United States. Where Memory Leads is an engrossing backward glance enriched with startling anecdotes and tender, poetic evocations of Paris in the fifties and Jerusalem of yesteryear.” —Anka Muhlstein, author of Monsieur Proust’s Library and Balzac’s Omelette
About the Author
Excerpt. © Reprinted by permission. All rights reserved.
How do you say “aubergines” in Hebrew? I’ve eaten hundreds, maybe thousands of aubergine dishes in my lifetime, particularly in Israel, and suddenly the word for it was gone. Strangely enough, the American English term surfaced immediately: eggplant. But never mind the English, it was the search for the Hebrew word that kept me awake. It was our last night in Paris. A few days earlier, in October 2012, we had celebrated my eightieth birthday. Tomorrow we’d be on our way back to L.A. At dinner we had a salade d’aubergines in a small restaurant close to the hotel and now, well past midnight, my wild chase continues. I notice that my wife has somehow half woken up. “What’s the salad we ate last night called in Hebrew?” In her half sleep, Orna manages to whisper, “Hatzilim.” Of course, hatzilim! What a relief! Now I can finally fall asleep. Damn it! What was the English word that had come up so easily? Oh yes: eggplant. That’s probably how the Dutch felt when they drained off seawater and secured a further patch of land: a victory against nature! Starting a book of memoirs with an episode of memory loss may seem like a joke. It is not; it is a real situation that nonetheless can be dealt with, as I will explain at the end of this prologue. Thirty-eight years ago, I published When Memory Comes, a memoir about my childhood and adolescence, focusing on my early life in Prague, the war years in France, adolescence in Paris, and my departure for Israel in June 1948. Some short glimpses of later years were included, up to 1977. In these pages, I turn to events that I hardly mentioned, or, in most cases, did not mention at all, between my return as a student to Paris in 1953 and the year preceding the publication of the early memoir, 1977. Then the narration goes on to this day (2015). As this text frequently deals with my reactions to and, sometimes, my involvement in public events, I opted, for the sake of clarity, to keep to an essentially chronological narrative. It so happens that the main clusters of events that I shall evoke indeed followed each other; thus, the text tells of a sequence that took place in real time. First come the years of apprenticeship, in which I move from place to place, from country to country, in search of an identity and a calling. The second part deals with Israel, at the very outset, then from about 1967 — when I started teaching in Jerusalem — to the early 1980s and, less intensively so, in the subsequent years. Germany follows, from segments of my early life to this day, but mainly as I experienced it during the eighties. The fourth part turns to life in the United States. No life progresses along such neat divisions, and issues dominant during one stage may carry over to all that comes thereafter. In this memoir in particular, the main issues — possibly less so regarding the American experience — are interwoven throughout. In short, these divisions represent temporary accentuations of one central issue during a given period, accentuations that are often narrated within the context of the minute incidents of everyday life. This book shows the influence of the Shoah (the Holocaust) on my personal life and on my reactions to Israel, Germany, and ultimately America. And, as the narration progresses, it also increasingly centers on the writing and teaching of history, particularly the history of the Holocaust, the essential work of my life. Thus, the writing of that history and, in my case, the unavoidable relation of memory to history is a recurring theme in each of the succeeding parts, even the first one. Beyond this central theme, by dint of circumstances, I became deeply involved at times in places and issues that continue to attract intense general interest; they are presented here from a subjective perspective, but as openly and candidly as possible and from as detached a viewpoint as I can manage. I also intend to share with the reader my doubts, debates, and regrets about this or that attitude or decision and, finally, the false starts and the right intuitions inherent in the history-writing process. I started writing these reminiscences after my eighty-first birthday, under the constant threat of some loss of memory. At my age, though, long-term memory is present, usually with added clarity, while the short-term past fades away at times. I have kept written traces of some recent events and integrated them into the text; it helps, but, all in all, they are only a tiny part of it, mere ripples on the course of the later years.
Part 1
Changing Places
Chapter One
Nirah
“Dear Sir, when this letter reaches you, I will have left Paris for Palestine . . .” Thus began the letter I sent to my guardian, Isidore Rosemblat, in the early days of June 1948. You will probably be astonished, but don’t worry: I am with a group of Betarim [members of the right-wing Betar, the youth movement linked to Menachem Begin’s semiclandestine Irgun], entirely safe. Mainly, don’t alert the police or any other organization of the kind; it would only create additional problems and be of no help as, when you get this news, I will already be on the ship. Don’t worry about what my uncles may say as, before you even write to them, I shall be with them and I am sure that they won’t be terribly displeased. Let us now turn to concrete matters: I took with me, in my backpack, all my linen as well as my gray suit, my beige suit, and the leather jacket. Before leaving, I carried the yellow suitcase, the briefcase, and the textbooks to a friend who will return them to you as soon as possible. I must also ask you to send word to the lycée to inform them that I am leaving the establishment and that I am not presenting myself for the baccalaureate [the first part of the final high school exam, taken at the end of the eleventh grade]. Thus everything will be settled. I will send you a long letter as soon as I arrive; I would have liked to say goodbye and thank you in person for all you have done for me but I was worried about the possibility of some obstacle to my departure. In any case, don’t consider it as ingratitude on my part. While waiting to see you again in Palestine, I kiss you affectionately, Paul* PS (very important): Please do pay my third quarter boarding expenses as, otherwise, they will not return 1 pair of sheets, 2 shirts, 2 underpants, and 2 pairs of socks I left at the lycée. On June 5, two days after I had written that letter, the principal of the Paris Lycee Henri IV (where I was a boarder) wrote to my guardian: Sir, I regret to inform you that young Friedländer, a boarder student in First A [eleventh grade, classic] surreptitiously left the lycée yesterday at 4:30 p.m., using the exit of the day students. According to our investigation he intends to join the Jewish forces in Palestine. Please excuse my reminding you on the same occasion that the April–June quarter has not been paid. Please accept . . . P. Camenen, Principal
News travels fast.
Product details
- Publisher : Other Press (November 8, 2016)
- Language : English
- Hardcover : 304 pages
- ISBN-10 : 1590518098
- ISBN-13 : 978-1590518090
- Item Weight : 1.25 pounds
- Dimensions : 5.9 x 1.1 x 8.5 inches
- Best Sellers Rank: #2,347,593 in Books (See Top 100 in Books)
- #2,418 in Israel & Palestine History (Books)
- #10,339 in Political Leader Biographies
- #66,611 in Memoirs (Books)
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On the face of it, Friedländer is a thorough cosmopolitan, an academic who studied or taught at universities in France, the United States, Switzerland, Israel, Canada and Germany, while also having spent a year in Sweden. He speaks at least four languages fluently (French, Hebrew, English and German) and two others less so (Czech and Swedish). He speaks Hebrew at home, but feels culturally French and makes his notes for lectures in French even if the lecture is given in another language. He must have clocked up an immense number of air-miles, at times commuting regularly between Israel and the United States: between 1958 and 1960 as political secretary to Nahum Goldman (President of the World Jewish Congress and the World Zionist Organization and Chairman of the Jewish Agency) and again between 1987 and 1997 when he had professorships in both Los Angeles and Tel Aviv. Between 1963 and 1988 he would commute between Israel and Switzerland because he had professorships in both countries at the same time.
And yet at one point he describes himself as a “Luftmensch”, meaning by this that he felt no commitment to any one of these countries, thinking of himself as neither Czech, French, German, Israeli or American: having been conflicted by the several identities he had experienced during the war, the only identity he now acknowledged was that of a (secular) Jew who still retained a smattering of the guilt feelings that had been inculcated in him while he was hiding in a Catholic school during the war. (Actually, I can’t quite believe that: though he is very critical of the Israeli treatment of the Palestinians, it seems to me from his account that he has a real identification as an Israeli.)
From 1960 to 1961 he worked for Shimon Peres, then Vice-Minister of Defence as head of his scientific office; but after that he devoted himself fully to being an academic. He soon homed in on Nazi Germany and Holocaust studies, which became his main occupation for the rest of his academic life. First he published a book on Pius XII and the Third Reich, in which he examined why the Pope had kept silence about the treatment of the Jews. This book made his name and aroused much passion on both sides. The German public and Academia had paid little attention to the Shoah until around 1979 when an American television series about the Holocaust was shown in Germany. (Friedländer, who admits that his memory was sometimes not very good, dates the showing in Germany to 1977). It would lead in the 1980s to the German Historikerstreit among the academics between the “intentionalists” (who thought that Hitler planned the Shoah) and the “functionalists” (who thought that the Shoah was the result of the circumstances at the time). Friedländer sided with the intentionalists, and had a most unpleasant encounter with Ernst Nolte, a leading functionalist and clearly also an anti-Semite. But for readers who are not familiar with the issues, this part of the book is rather fuzzy. By this time he was so sensitive about the Holocaust that he commented to the press unfavourably (something he regretted later) that at a dinner given by fiends of his, a fine white wine of the 1943 vintage was extolled and served. In 1987 he was given the Chair in the History of the Holocaust at the UCLA (the University in Los Angeles) which he held until his retirement in 2011. He preferred to teach the Holocaust there rather than at the University of Tel Aviv (where he also had tenure) because the Israeli government at that time was constantly evoking the Holocaust as a justification of its attitude towards the Arabs. So it was in Los Angeles he produced his magnum opus, the two-volume “Nazi Germany and the Jews”.
The other theme of the book is Friedländer’s attitude towards Israel. He was a Zionist, but he never shared the nationalist euphoria that swept Israel after its victories in 1956, 1967 and 1973. In 1959 he wrote a pessimistic book about the prospects of peace with the Palestinians and the future of Israel. In 1971 he began to campaign against the occupation of the Territories; in 1974 he began to champion the two-state solution (he thought that a bi-national state was an impossibility) and joined the Peace Now movement; he protested against the 1982 war in Lebanon; and he derided the mythology of the Sabra and talked about “the intellectual superficiality of the Palmach generation”. No wonder that he made many enemies on the Israeli right. He finally settled and retired in Los Angeles, and, though the idea of returning to Israel crossed his mind from time to time, he rejected it, feeling that, if he did, he would have to fight the prevailing atmosphere is that country and that he was now too old for that.



