“For those who do not already know, this elegant essay will show why Shelby Steele is America’s clearest thinker about America’s most difficult problem. Braiding family memories with an acute understanding of national policies, he demonstrates what went wrong when whites for their reasons, and blacks for theirs, embraced the idea that white guilt explains blacks’ problems and can be the basis of policies for ameliorating them.” — Newsweek
“With his characteristic honesty, clarity and hard-won wisdom, Shelby Steele exposes the social hypocrisies and racial lies that transformed the once promising post-civil rights era into a period of cultural decadence and mediocrity. We owe Citizen Steele our thanks. On questions of race in America—white guilt, black opportunism—he is our twenty-first century Socrates: the powerful, lucid and elegant voice of a refreshingly independent thinker who desires only to see us liberated from sophistry and self-destructive illusions.” — Charles Johnson, author of MIDDLE PASSAGE, National Book Award winner
“There is no writer who deserves black America’s allegiance more than Shelby Steele... Steele’s writing is a marvel.” — John McWhorter, National Review
“Breathtakingly insightful . . . Anyone concerned with the endless standoff that is black-white relations in this country has a duty to read Shelby Steele’s brief, brilliant new book, White Guilt.” — Chicago Sun-Times
“Prophet or polemicist, Steele is a graceful and often compelling literary stylist . . . The effect is not unlike some of Ralph Ellison’s or Richard Wright’s best work. White Guilt, a serious meditation on vital issues, deserves a wide readership.” — Cleveland Plain Dealer
“Piercing and personal... White Guilt is a brilliant little essay, deserving of a large and appreciative audience.” — Washington Times
“As delightful a read as one can find on a book devoted to America’s historically most contentious topic. It is a true gift to find a work that combines a light tone and sharp anecdotes to make the reader repeatedly say, ‘Of course!’” — New York Post
“Thought provoking.” — Library Journal
“Steele has given eloquent voice to painful truths that are almost always left unspoken in the nation’s circumscribed public discourse on race.” — New York Times
“A hard, critical look at affirmative action, self-serving white liberals and self-victimizing black leaders.” — Publishers Weekly
“Psychologically brilliant. . . . An autobiographical meditation on why a significant portion of the black population hasn’t been able to take advantage of the freedoms that belatedly came to it.” — New York Sun
“The cultural analysis of America’s loss of moral authority for its exposed racism has resonance today.” — Booklist
“This is an essay. . . but it is no less valuable for that. . . . The struggle is far from resolved. And, as it continues, we are lucky to have Shelby Steele in it.” — Weekly Standard
From the Back Cover
In 1955 the murderers of Emmett Till, a black Mississippi youth, were acquitted of their crime, undoubtedly because they were white. Forty years later, O. J. Simpson, whom many thought would be charged with murder by virtue of the DNA evidence against him, went free after his attorney portrayed him as a victim of racism. Clearly, a sea change had taken place in American culture, but how had it happened? In this important new work, distinguished race relations scholar Shelby Steele argues that the age of white supremacy has given way to an age of white guilt -- and neither has been good for African Americans.
As the civil rights victories of the 1960s dealt a blow to racial discrimination, American institutions started acknowledging their injustices, and white Americans -- who held the power in those institutions -- began to lose their moral authority. Since then, our governments and universities, eager to reclaim legitimacy and avoid charges of racism, have made a show of taking responsibility for the problems of black Americans. In doing so, Steele asserts, they have only further exploited blacks, viewing them always as victims, never as equals. This phenomenon, which he calls white guilt, is a way for whites to keep up appearances, to feel righteous, and to acquire an easy moral authority -- all without addressing the real underlying problems of African Americans. Steele argues that calls for diversity and programs of affirmative action serve only to stigmatize minorities, portraying them not as capable individuals but as people defined by their membership in a group for which exceptions must be made.
Through his articulate analysis and engrossing recollections of the last half-century of American race relations, Steele calls for a new culture of personal responsibility, a commitment to principles that can fill the moral void created by white guilt. White leaders must stop using minorities as a means to establish their moral authority -- and black leaders must stop indulging them. As White Guilt eloquently concludes, the alternative is a dangerous ethical relativism that extends beyond race relations into all parts of American life.
About the Author
Shelby Steele is a research fellow at the Hoover Institution and Stanford University, and is a contributing editor at Harper's magazine. His many prizes and honors include the National Book Critics Circle Award, an Emmy Award, a Writers Guild Award, and the National Humanities Medal.
