Enjoy fast, free delivery, exclusive deals, and award-winning movies & TV shows with Prime
Try Prime
and start saving today with fast, free delivery
Amazon Prime includes:
Fast, FREE Delivery is available to Prime members. To join, select "Try Amazon Prime and start saving today with Fast, FREE Delivery" below the Add to Cart button.
Amazon Prime members enjoy:- Cardmembers earn 5% Back at Amazon.com with a Prime Credit Card.
- Unlimited Free Two-Day Delivery
- Streaming of thousands of movies and TV shows with limited ads on Prime Video.
- A Kindle book to borrow for free each month - with no due dates
- Listen to over 2 million songs and hundreds of playlists
- Unlimited photo storage with anywhere access
Important: Your credit card will NOT be charged when you start your free trial or if you cancel during the trial period. If you're happy with Amazon Prime, do nothing. At the end of the free trial, your membership will automatically upgrade to a monthly membership.
Buy new:
$13.99$13.99
Ships from: Amazon.com Sold by: Amazon.com
Save with Used - Good
$9.72$9.72
Ships from: Amazon Sold by: Third Chapter Books
Return this item for free
We offer easy, convenient returns with at least one free return option: no shipping charges. All returns must comply with our returns policy.
Learn more about free returns.- Go to your orders and start the return
- Select your preferred free shipping option
- Drop off and leave!
Download the free Kindle app and start reading Kindle books instantly on your smartphone, tablet, or computer - no Kindle device required.
Read instantly on your browser with Kindle for Web.
Using your mobile phone camera - scan the code below and download the Kindle app.
Why Social Justice Is Not Biblical Justice: An Urgent Appeal to Fellow Christians in a Time of Social Crisis Paperback – September 1, 2020
Purchase options and add-ons
- Wayne Grudem, PhD, Distinguished Research Professor of Theology and Biblical Studies, Phoenix Seminary
“I urge you to read and share this book immediately and widely!”
- Kelly Monroe Kullberg, author of Finding God Beyond Harvard: The Quest for Veritas
“We have long needed a book like this. Every serious Christian—especially every pastor—should read and heed the wisdom it contains.”
- Tom Ascol, Senior pastor of Grace Baptist Church (Cape Coral, Florida), President of Founders Ministries
“We are a wounded nation now, and Christians need to bind up wounds and not make new ones. Instead of scorning those who push for social justice, we should recognize that leftist ideologues have twisted the concept of social justice, and some Christians have naively gone along with the distortion. Scott Allen offers an alternative that’s crucial to consider.”
- Marvin Olasky, Editor in chief of WORLD magazine
Prepare yourself to defend the truth against the greatest worldview threat of our generation.
In recent years, a set of ideas rooted in postmodernism and neo-Marxist critical theory have merged into a comprehensive worldview. Labeled “social justice” by its advocates, it has radically redefined the popular understanding of justice. It purports to value equality and diversity and to champion the cause of the oppressed.
Yet far too many Christians have little knowledge of this ideology, and consequently, don’t see the danger. Many evangelical leaders confuse ideological social justice with biblical justice. Of course, justice is a deeply biblical idea, but this new ideology is far from biblical.
It is imperative that Christ-followers, tasked with blessing their nations, wake up to the danger, and carefully discern the difference between Biblical justice and its destructive counterfeit.
This book aims to replace confusion with clarity by holding up the counterfeit worldview and the Biblical worldview side-by-side, showing how significantly they differ in their core presuppositions. It challenges Christians to not merely denounce the false worldview, but offer a better alternative—the incomparable Biblical worldview, which shapes cultures marked by genuine justice, mercy, forgiveness, social harmony, and human dignity.
- Print length264 pages
- LanguageEnglish
- Publication dateSeptember 1, 2020
- Dimensions6 x 0.6 x 9 inches
- ISBN-101625861761
- ISBN-13978-1625861764
Book recommendations, author interviews, editors' picks, and more. Read it now.
Frequently bought together

Customers who viewed this item also viewed
Product details
- Publisher : Credo House Publishers
- Publication date : September 1, 2020
- Language : English
- Print length : 264 pages
- ISBN-10 : 1625861761
- ISBN-13 : 978-1625861764
- Item Weight : 12.6 ounces
- Dimensions : 6 x 0.6 x 9 inches
- Best Sellers Rank: #151,647 in Books (See Top 100 in Books)
- #372 in Christian Social Issues (Books)
- Customer Reviews:
About the author

Scott Allen is president of the Disciple Nations Alliance, www.disciplenations.org, a Christian discipleship ministry whose mission is to transform broken communities by equipping Christians with an empowered biblical worldview.
Customer reviews
Customer Reviews, including Product Star Ratings help customers to learn more about the product and decide whether it is the right product for them.
To calculate the overall star rating and percentage breakdown by star, we don’t use a simple average. Instead, our system considers things like how recent a review is and if the reviewer bought the item on Amazon. It also analyzed reviews to verify trustworthiness.
Learn more how customers reviews work on AmazonCustomers say
Customers find the book helpful for understanding God's justice and appreciate its well-documented approach to the topic. Moreover, the book receives praise for its readability, with one customer noting that Chapter 7 is particularly masterful. Additionally, customers value how it provides a helpful comparison between ideological social justice and retains a biblical view of justice. The book is considered timely and authentic, with one customer highlighting its ability to speak truth in love.
AI-generated from the text of customer reviews
Select to learn more
Customers appreciate the book's biblical content, finding it helpful for understanding God's justice, with one customer noting it provides an excellent overview of the fallacies of Critical Theory.
"...It clearly and systematically explains the foundational tenets, tactics and values of the ideological social justice movement and contrasts them..." Read more
"...His explanations are clear and scriptural. His attitude toward those he disagrees with is most kind, but unflinching...." Read more
"...introduction to the topic that exposes error and encourages Christians to exercise discernment, Why Social Justice is not Biblical Justice succeeds..." Read more
"...This is not just one man's opinion but is biblically based, as the social justice movement is not the same as biblical justice, and vice versa...." Read more
Customers find the book highly readable and essential, with one customer specifically praising Chapter 7 as masterful.
"...The reason....because this book is so worthy!..." Read more
"...Excellent read." Read more
"Mr. Allen does a wonderful job of helping the reader understand the current culture war taking place in our country...." Read more
"...This very well-developed and well-documented book provides the church with a solidly Biblical and Gospel-centered foundation for understanding the..." Read more
Customers appreciate the book's approach to social justice, particularly its retention of a biblical view of justice and helpful comparisons between ideological social justice.
"...explains the foundational tenets, tactics and values of the ideological social justice movement and contrasts them with the biblical view of justice...." Read more
"This is a most timely and needful perspective on our current culture and our response to it...." Read more
"...This actually perpetuates poverty and oppression by reducing the role of all peoples to that of either oppressor or oppressed, while “the power of..." Read more
"...Retaining a biblical view of justice, defined by adherence to God's moral law and the impartial pursuit of truth, Allen believes that Christians..." Read more
Customers appreciate the book's timely approach.
"This is a most timely and needful perspective on our current culture and our response to it...." Read more
"...He does so with compassion and urgency...." Read more
"This is a quick, easy read and provides an excellent overview of the fallacies of Critical Theory and Critical Race Theory...." Read more
"I found this book to be very well written and very much timely in its content. I would certainly recommend it." Read more
Customers appreciate the authenticity of the book, with one noting how it speaks truth in love and another describing it as unapologetically real.
"...while calling us to build upon that foundation with grace, truth, love, and much prayer. Thank you, Scott!" Read more
"...He does an amazing job of speaking truth in love and the church ignores his warnings at our own peril." Read more
"Passionately and insightfully written. Needs to be widely read. Bringing clarity of thought at a time when we need it so much." Read more
"Unapologetically Real..." Read more
Reviews with images
1st 18 pages missing
Top reviews from the United States
There was a problem filtering reviews. Please reload the page.
- Reviewed in the United States on February 1, 2022During the 2020 unrest and violent protests in the US over the death of George Floyd, racism, critical race theory, and social justice issues flooded into the foreground and have been dominating the socio-political arena and influencing the religious landscape ever since. For Christians, the Bible clearly teaches God is very concerned with justice, and so conversations have been resounding throughout the church, and sadly, often in divisive ways.
While the church is called to peacemaking, to be effective it first needs to understand where the true conflict lies. Scott Allen’s Book Why Social Justice Is Not Biblical Justice: An Urgent Appeal To Christians In A Time of Social Crisis is a great resource in this regard.
Allen’s credentials are clear in that he spent “twenty years working with Food for the Hungry that took him to some of the poorest nations on earth”. And while it took years, he eventually, came to realize that his “assumptions about wealth and poverty actually… fostered a destructive sense of paternalism and guilt on one side, and a damaging sense of dependency and entitlement on the other.”
For Allen, this was not just a matter of a updating a few basic beliefs, but rather, he discovered he had been operating within an anti-biblical worldview that redefines biblical justice as redistributive justice and equality of opportunity as equitable outcomes. And, as Allen notes, this worldview now pervades the most prominent aspects of our society, from K thru 12 to the highest levels of academia, big business, media, entertainment, government, and our justice system.
According to Allen, the Bible defines the meaning of truth, love, and justice, but social justice co-opts and redefines these aspects of human interaction, misleading many Christians into a dangerous cultural counterfeit by creating the impression of shared values. This has caused great division in the church and is at the heart of Scott Allen’s concerns for whether the church will be effective in her mission to the poor and oppressed.
Thankfully, Allen helps us navigate this challenging issue by contrasting the biblical justice worldview with the social justice worldview in a side-by-side presentation. In short, he shows the solutions of the social justice worldview do “not see the poor as fully human, created in the image of God, with dignity, responsibility, and the capacity to create new wealth and new opportunities… But largely as helpless victims, dependent upon the actions of beneficent Westerners to overcome poverty.
This actually perpetuates poverty and oppression by reducing the role of all peoples to that of either oppressor or oppressed, while “the power of the biblical worldview lifted people out of poverty and built free and prosperous nations.”
That our culture is in crisis with social justice driving radical change is without a doubt. We see it touted as all sorts of “justice” issues, i.e., climate justice, sexuality and gender justice, reproductive justice, voting rights, and immigration justice, etc., etc..
The long and growing list of “justice” issues is weaving a dangerous web of groupthink, social control, and solidifying power structures contrary to biblical values. Allen warns that the church must become more discerning of the true nature of social justice and its goals to avoid its destructive cultural and anti-biblical ensnarements.
Certainly, differing opinions within and without the church will continue to challenge relationships with believers and no-believers alike. But, as Allen rightly directs us, we must humbly work toward a clear understanding of biblical justice and our responsibility to execute it wherever we have the opportunity. Understanding anti-biblical philosophies is key to the church countering destructive practices and policies with biblical wisdom and grace to effect truly positive change.
For this, I highly recommend Scott Allen’s book
- Reviewed in the United States on February 13, 2021I'm been purchased 100s of items on Amazon for over 15 years and this is my first time submitting a review! The reason....because this book is so worthy! If you are concerned about the cultural transformation you see around you or are struggling to understand your identity, purpose, and place in this world, this book is for you! It clearly and systematically explains the foundational tenets, tactics and values of the ideological social justice movement and contrasts them with the biblical view of justice. This book came out in 2020 and is extremely current and relevant (especially given the racial-charged events that took place in my home state of Minnesota last May). I have since purchased multiple copies to give to my friends, family, and pastors. What the Institute for Creation Research and Answers in Genesis did to lay a biblical and logical foundation for creation (vs. evolution), this book does for the justice/racism issue.
- Reviewed in the United States on January 5, 2021This is a most timely and needful perspective on our current culture and our response to it. Scott Allen has done a masterful job in clearly delineating the differences between the secular view of social justice and the Bible’s teaching on justice. But he does more, and that is what makes this book so valuable. Allen explains the proper biblical response to the false teaching abroad today. He shows the pitfalls we might face as we represent Christ before our friends, and finally he presents a Biblical worldview which is not just against sin, but for rescuing sinners and in that way, our culture. His explanations are clear and scriptural. His attitude toward those he disagrees with is most kind, but unflinching. His exhortations to the church are so necessary. This book should be read by, not only every Christian, but by every American.
- Reviewed in the United States on December 3, 2020A storm has been gathering over the better part of the last decade, and is now bearing down on Christianity. That storm is the intrusion of social justice doctrines into the church and the uncritical acceptance of them by often well-meaning Christians. This is the problem Scott David Allen sets out to address in Why Social Justice is not Biblical Justice.
At the beginning, and throughout the book, Allen affirms his genuine concern for the oppressed, so this is no flippant disregard of injustices in society. Rather, Allen believes that the definition of justice now predominant in American society does not match the biblical definition of justice, and in fact reflects a worldview that is antithetical to basic biblical principles. Christians cannot, Allen thinks, embrace what he calls "ideological social justice" without ultimately compromising biblical orthodoxy.
Early in the book, Allen defines biblical justice, noting that at root it describes what is consistent with an objective standard of morality, God's moral law. In this way, justice is less about what human beings do to each other and more about the standard by which their actions are judged. Allen breaks down justice further into communitive justice (the command to live peacefully, harmoniously, and generously with each other, ensuring that all are given their due) and distributive justice (impartiality and equality by those in authority over others in homes, churches, and government, and their responsibility to correct and punish injustice). This two-fold definition of justice has a long pedigree, though Allen includes some of what other writers have called distributive justice in his category of communitive justice. Nevertheless, he notes that while God hates injustice, and will judge it perfectly, that perfect judgment will not come until the return of Christ, a return in which not only God's justice but also His grace and mercy will find their culmination.
Allen adds, contra F. A. Hayek, that there is a sense in which it is appropriate to talk about social justice, stating that some societies are marked by high, though still imperfect, degrees of earthly justice. He adds that such societies are almost universally those that have been influenced by a biblical view of justice, and on this point I am reminded of an early statement by the Catholic Church that social justice is defined as the ability of "associations or individuals to obtain what is their due, according to their nature and vocation," and is "linked to the common good and to the exercise of authority."
Allen also offers a brief overview of the development of ideological social justice ideology, placing the blame for its rise on the departure from a God-centered world of ideas before the Enlightenment, progressing through the secularizing effects of the Age of Reason (and science), and then to the postmodern world in which Marxism and similar ideas have provided a substitute for the Christian religion in a post-Christian age.
This leads to Allen contrasting the "core tenets" of ideological social justice with biblical Christianity, much of which is a fairly standard explanation and critique of social justice ideas. Allen does, however, hit on deeper points, including that social justice is incompatible with Christianity because it has no account of the equality of the sin nature of individuals (and thus the the groups they are a part of), and because social justice allows no room for forgiveness or grace in its scheme, leaving one group as a kind of perpetual debtor to another. Here, Allen reiterates the Christian's duty to fight injustice, but clarifies that we cannot adopt the world's definition of the term, particularly when its definition flies so flagrantly in the face of biblical truth and God's moral law.
In addition to refuting its definition of justice, Allen challenges the social justice interpretation of equality and diversity, noting that that they also are inconsistent with the biblical definitions of those terms, in which equality means the equal dignity we all have as creations of God, and diversity means the diversity that He built into the world and us, His creations. Allen further notes that diversity and equality in the social justice regime eventually demand conformity to their definitions, or exclusion from society.
Allen adds an interesting treatment on how the biblical and social justice worldviews understand poverty, its causes, and the Christian's duty in response, writing that the Christian's duty is to aid the poor not by advocating leveling social and government programs, but rather by giving charitably, encouraging the right perspective on wealth and poverty, and inculcating the attitudes and conditions that lead to greater prosperity for peoples and societies. He also pushes back against the anti-American and anti-Western spirit of the social justice movement, accurately founding it in the leftist theory of history that focuses on vices and ignores virtues. He adds that conservatives are also beginning to criticize America, though his criticism of Patrick Deneen's thesis in Why Liberalism Failed seems to indicate that he might not fully understand the right's critique of American and Western history, which though by no means unassailable is considerably more nuanced than the left's.
On the topic of how Christians should understand our history in its combination of both good and evil, Allen supplies a more or less Burkean answer: we try to understand that historical figures, like us, are flawed and imperfect people who, like us, should be extended the grace that attends our realization that fallibility is the common lot of humanity. We accept the inheritance our ancestors have left us with appreciation for the good (and there is much good) and a commitment to preserving that good and improving where we can.
Allen adds that the social justice movement's "values and disvalues," what it reveres and what it reviles, leads to an inverted system of morality in which evil is recast as the sole domain of oppressor groups or the traditions they are said to uphold, while evil actions become neutral or downright virtuous when undertaken by the oppressed. Such thinking presents a challenge for Christians, many of whom are now tempted to revise the biblical system of morality to include social justice concepts (he cites Andy Stanley and the Episcopal Church as examples, but there are sadly many more).
Moving to how social justice has become mainstream, Allen observes that such cultural changes elicit one of three responses from the church: conformity to the prevailing doctrine with an attendant departure from biblical orthodoxy; accommodation of the new ideology, often unintentionally, such that biblical teaching changes subtly to reflect the culture; or it resists the ideology, which can take the form of engaging or disengaging from the culture, the former of which Allen believes is the biblically-correct method. He goes through some history of how the church has responded in each of these ways, noting most interestingly its response to and adoption of radical leftist and unbiblical views on feminism, LGBTQ issues, and race.
On the topic of race, Allen distinguishes two frameworks through which history, the present, and the future are understood. The "Revolution Narrative" views America as uniquely stained by racial sin, understands all current disparities as due to continued racism, denies that black Americans have any substantial degree of influence over their own outcomes, and views social revolution that overturns existing institutions as the remedy. The "Preservation Narrative" does not deny the troubled history of race in America, yet nevertheless understands that the basic principles of the Declaration of Independence were a key component in first ending slavery and then working towards the achievement of equal civil rights, proposes that the outcomes of black Americans are well within their ability to influence through their choices and actions, and sees the path forward not as tearing down institutions but continuing their improvement while preserving the good. Allen evaluates how both narratives treat several prominent issues, including police brutality and incarceration rates, and finds the Preservation Narrative not only closer to the truth, but more nuanced in how it approaches the problem - and such nuance, unsurprisingly, is often necessary in getting closer to truth.
Allen criticizes (and names) evangelical Christians who have either adopted social justice ideology and attempted to syncretize it with their Christianity, or who accurately discern the dangers of the social justice vision for Christianity and society, but who view engaging the culture on these issues and presenting a biblical worldview as "mission creep" and therefore not relevant to the Christian's task. He is correct to criticize both camps, though his latter point warrants emphasis: Christians' failure to understand cultural issues and work against those spinning falsehoods is a real and enduring problem.
Allen closes by calling Christians to clearly and boldly communicate the biblical alternative to ideological social justice, proclaiming the truth of God-endowed, true equality, true diversity, and true identity. These challenge the counterfeit equality, diversity, and identity of the world, revealing the beauty of God's created world over the stultifying ideologies of a godless philosophy. Allen further encourages Christians who oppose ideological social justice to avoid falling into a reactionary posture toward their task, advising them instead to: remember that, though identity politics is mistaken, men are not isolated individuals, but were made by God to live in communities; to realize that, though the social justice movement's conspiratorial views on racism are wrong, racism does exist and Christians need to remain committed to exposing and removing it, no matter who is practicing it; be ready to oppose actual instances of systemic injustices, provided injustices can be provably attributed to a system (he cites the pornography industry and government-approved abortion as examples) and not to other causes (as in the cases of mere statistical disparities); avoid responding to social justice advocates' uncritical anti-Americanism and anti-Westernism by adopting an uncritical pro-American and Pro-Western attitude; and, finally, to respond to the increasingly censorious political correctness of cancel culture neither by adopting the culture's combative rhetoric nor by being cowed into silence, but by proclaiming with boldness, humility, and graciousness the truth.
Allen closes the book by calling Christians to move from criticizing culture to creating culture, realizing that culture is not something set apart from our duties as Christian witnesses, but the vehicle by which worldviews and philosophies get shaped. Retaining a biblical view of justice, defined by adherence to God's moral law and the impartial pursuit of truth, Allen believes that Christians should stand ready to influence the arts, business, government, and education - and to suffer the consequences of bucking the powerful in their pursuit of ideological hegemony.
Overall, Allen has contributed much to the ongoing discussion among Christians about the verities and falsehoods of the social justice movement. Some of Allen's arguments could have benefited from exposition and from the infusion of more sophisticated political and social theory (see American Awakening: Identity Politics and Other Afflictions of Our Time) but as an introduction to the topic that exposes error and encourages Christians to exercise discernment, Why Social Justice is not Biblical Justice succeeds at its goal.
Top reviews from other countries
-
LUIZ ANTONIO CAVALCANTEReviewed in Brazil on January 4, 20215.0 out of 5 stars Totalmente Esclarecedor
É um sério alerta sobre tudo o que está acontecendo nestas ultimas decadas e as sérias consequencias que só serão revertidas com um retorno radical à Palavra de Deus. É um livro que precisa ser imediatamente traduzido para o Português e lido por cada cristão genuíno.
David BoltonReviewed in the United Kingdom on May 6, 20215.0 out of 5 stars Well worth it!
A well written, easy to follow overview of the divergent paths of Western culture since the Enlightenment. Secular ethics has descended into never ending power plays between competing identities. Justice is seen as equality of outcome in a zero sum game. But the splintering of identities into evermore numerous 'tribes' means there will always be civil wars among them with greater privilege going to those who can claim greater victimhood. And so the search for justice in the ensuing chaos continues.
Biblical ethics on the other hand has splintered into either a fundamentalist, escapist route of 'society's gone to hell, save your soul!' or a progressive assimilationist route of 'the gospel is neo Marxist social ideology, praise the Lord,' or a confused evangelical route of 'what does the biblical concept of justice actually look like and where does it agree and disagree with the social justice being touted today?'
This book tries to answer that last question in an honest way. It boils down to the difference between theistic ethics (my identity and behaviour is rooted in God and His ways. Justice means upholding truth and equity) and secular ethics (my identity and behaviour is rooted in social systems and/or self-labelled characteristics. Justice means equality in power and outcome).
I would love a follow on to go deeper into this fascinating and very topical issue.
P A Jones (PhD)Reviewed in the United Kingdom on October 21, 20205.0 out of 5 stars A much needed introduction to the debate
The issue(s) covered in this text are so important to the future wellbeing of not just the true church of Christ, but to every nation. For us in the West, we need to understand what 'social justice' really is, where it came from and where it is taking us. We need to understand the role Biblical justice and the Christian worldview played in the creation of a culture that, for all its faults, is about as good as it gets (in a fallen world). This text is a very readable introduction, fully supported by examples from real life.
Most of it is focused on the US, but as we know, what happens on the western side of the Atlantic soon crosses to the east.
My only disagreement is the author's perspective on welfare payments and the negative effect he thinks they have on the Black Community in the US. But I guess this is common in the US and not how most of us see things in Europe.
But, that aside, it's an excellent book. Highly recommended.
Amazon CustomerReviewed in the United Kingdom on November 16, 20205.0 out of 5 stars Relevant
The author helps clarify some key points of cultural contention and wonderfully contrasts the [unfortunate] social gospel with the [good news of the] Biblical gospel.
James BambrickReviewed in the United Kingdom on October 1, 20205.0 out of 5 stars Excellent critique of social justice and intersectionality
Very good introductory critique of these issues from a Biblical perspective - the best full-length rebuttal I've read so far.








