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Why They Don't Hate Us: Lifting the Veil on the Axis of Evil Paperback – August 25, 2005
| Mark LeVine (Author) Find all the books, read about the author, and more. See search results for this author |
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- Print length320 pages
- LanguageEnglish
- PublisherOneworld Publications
- Publication dateAugust 25, 2005
- Dimensions5.3 x 1.4 x 8.5 inches
- ISBN-109781851683659
- ISBN-13978-1851683659
Editorial Reviews
From Publishers Weekly
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Review
"Such a wealth of statistical detail that even the most gung-ho advocate of IMF and World Bank programmes must pause for thought." ― The Economist
"LeVine's innovation lies in his belief that multicultural combinations of scholars, activists, and artists can produce and articulate community-based radical politics that will have mass appeal and thus impact politics." ― Tikkun
"By insisting on the reality of complexity, LeVine powerfully shows the fallacies of dominant rhetoric and conceptions about Muslim societies." ― ISIM Review
"Mark LeVine offers a vibrant critique of the ‘clash of civilisations’ theory." ― about.com
LeVine's innovation lies in his belief that multicultural combinations of scholars, activists, and artists can produce and articulate community-based radical politics that will have mass appeal and thus impact politics." ― Tikkun
"LeVine provides a compelling argument that it is not the "Axis of Evil" nations that have poisoned peace and understanding between the West and the Muslim world." ― daily star
"His analysis of the war in Iraq is a must read." ― International Journal of Middle East Studies
From the Inside Flap
Or at least, thats what they want you to think...
Scholar, journalist, activist and musician Mark LeVine tells a different story. Drawn from a decade of research in eight languages across a dozen countries, Why They Dont Hate Us is the true story of how globalization has impacted on real people across the Muslim world, from young headscarf-clad feminists to terrorist intellectuals, to rock bands willing to risk arrest and torture to play their music.
In a powerful and compelling study based on the most detailed analysis ever offered of cultural and economic globalization in the Middle East and North Africa, Professor LeVine launches a searing attack on the assumptions and prejudices that have long been taken for granted by both liberals and conservatives. There is no single amorphous they Muslims are every bit as diverse and contradictory as westerners but this idea has allowed fundamentalists on both sides to exert control over their respective societies. The real barrier to greater understanding between the West and the Muslim world is not the axis of evil; it is the axis of arrogance and ignorance that has infected commentators and policy makers across the political spectrum.
Part-history, part-economic treatise and part-travelogue, this ambitious and frequently entertaining work should be read by anyone who has asked themselves the familiar question "why do they hate us?" and wondered "what if they dont?"
Mark LeVine is Associate Professor of Modern Middle Eastern History, Culture and Islamic Studies at the University of California, Irvine. For most of the last decade he has lived and worked in the Middle East, dodging terrorist bombs, standing against bulldozers and sharing the lives of the people who form the subject of his work. Historical consultant for the Oscar-nominated and double Emmy award-winning Promises documentary and a leading figure in the influential culture jam movement, he has been extensively quoted in leading magazines and newspapers including the New York Times and Washington Post, and has made numerous television and radio appearances debating Middle East history and politics. He is also the author of Overthrowing Geography: Jaffa, Tel Aviv and the Struggle for Palestine 1880-1848 and co-editor of Twilight of Evil: Responses to Occupation.
From the Back Cover
Going beyond the stereotypes and below the media radar, this book explains why, contrary to the popular perception, they dont hate us - or at least, not yet.
About the Author
Product details
- ASIN : 1851683658
- Publisher : Oneworld Publications; Annotated edition (August 25, 2005)
- Language : English
- Paperback : 320 pages
- ISBN-10 : 9781851683659
- ISBN-13 : 978-1851683659
- Item Weight : 1.64 pounds
- Dimensions : 5.3 x 1.4 x 8.5 inches
- Best Sellers Rank: #4,692,048 in Books (See Top 100 in Books)
- #5,496 in Globalization & Politics
- #5,522 in African Politics
- #5,713 in Terrorism (Books)
- Customer Reviews:
About the author

Mark LeVine is Professor of modern Middle Eastern History at UC irvine and Distinguished Visiting Professor at Lund University's Center for Middle Eastern Studies. He has spent the last twenty years living, researching, reporting from and performing in the Middle East, North and sub-Saharan Africa as well as throughout Europe, including Morocco, Tunisia, Egypt, Palestine, Israel, Jordan, Lebanon, Syria, Turkey, Iraq, Iran, Pakistan, and the Persian Gulf. His research involves over half a dozen languages, including Arabic, Hebrew, French, Italian, Turkish, Persian and German, and is known for its pioneering inter-disciplinary and transregional approach, combining the latest theoretical and methodological advances in fields such as history, anthropology, sociology, political science, comparative literature and cultural studies with a strong grounding in classical texts and the European intellectual history.
LeVine received his BA in comparative religion and biblical studies from Hunter College. His MA and Ph.D. were done at New York University's prestigious Department of Middle Eastern Studies. Beginning his career as a specialist in the modern history of Palestine and Israel, he also worked as a journalist since the mid-1990s, reporting from Israel and the Occupied Territories for Tikkun magazine and several newspapers, before becoming a regular guest on leading news and interview programs on Fox, CNN and then al-Jazeera English and Arabic after the September 11, 2001 attacks and subsequent US invasions of Afghanistan and Iraq (where he was one of the first independent and unembedded scholars to visit the country after the US invasion). From the start he has studied the history, politics, religions and most important, the peoples of the region as a friend, but with a highly critical eye.
His work in post-invasion Iraq led him to focus particularly on the role of culture in globalization and the war on terror, which was the subject of his 2005 book Why They Don't Hate Us. For his third single-authored book, Heavy Metal Islam, he wrote one of the first in depth studies of the role of originally "Western" forms of extreme pop music, such as metal, rock and hiphop, in the emergence of youth movements, subcultures, countercultures and finally revolutionary cultures across the Arab and larger Muslim world. The book, an editor's pick at the New York Times Book Review, literally predicted the Arab Spring that erupted two years after its publication in 2008. Details of the book can be found at http://heavymetalislam.net, including the 2009 compilation album of the best music from the region he produced for EMI, Flowers in the Desert. In 2013 LeVine released, with Emmy-winning and Oscar-niminated film maker Jed Rothstein, the award-winning documentary Before the Spring, After the Fall, which aired nationally on PBS.
LeVine's other books, both single-authored, edited and co-edited, all attempt to bring together the insights of historical, cultural and political-economic analysis as well as his experiences as a practicing artist and critical theorist, focusing on the deep histories of present day problems and conflicts from a global perspective and places the Muslim world firmly within the larger interactions between Europe, Africa and Asia during the last half millennium. With books such as Struggle and Survival in Palestine/Israel and One Land, Two States: Israel and Palestine as Parallel States, he continues to bring the voices of often silenced or marginalized people in the midst of struggling for a better future to the public's view.
LeVine is presently working on several book projects about the Arab uprisings and the Israeli occupation, as well as continuing his work as a musician with a project bringing together leading musicians, singers and rappers from around the Arab world and sub-Saharan Africa to recreate anew the classic music of Fela Kuti. This continues the cross-cultural collaborations he first became known for with his arranging and performance on the Grammy-winning 2005 album Street Signs by Latin rock pioneers Ozomatli.
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I think this idea has a certain appeal since cultural jamming is the practice of satirizing the power structure. It can be a force for understanding between the Middle East and the West, but primarily it is a force against established power, whether eastern or western. It is a natural product of the young, who do not yet have much power, but who will indeed have power in the future. So I am in sympathy with LeVine's enthusiasm; however as young people become older and take on the responsibilities of their societies and weld the power, will they not become the satirized?
One of the points Levine makes early in this ambitious book is that the narrow-minded, fundamentalist culture of e.g., Kansas, is similar to the narrow-minded, fundamentalist culture of the jihadis. In a broad sense the fundamentalist Christians of America and the fundamentalist Muslims of the Middle East are just opposite sides of the same intolerant, ignorant coin. They both believe that they have the one real God on their side, and regard people who believe differently as going to straight to hell.
Consequently, LeVine's conclusion that "they" don't hate "us" because there really is no monolithic "they" or "us" is technically correct. Generalizations that pigeonhole people are always wrong except as handy ways to talk. The so-called "culture" of the West with its McFoods, its NASCAR races, its mindless TV, its "football," its Hollywood movies and its gross commercialization is really just the commercial culture of America. The real culture of America is much more complex and includes a plethora of subcultures from blue blooded New Englanders living on inherited wealth to Spanish-speaking illegal aliens who work in our fields and kitchens. It includes Harvard graduates and burger-flippers; blue states and red; people who believe in democracy and the separation of church and state, and evangelicals who are waiting anxiously for the Rapture. It includes the legacy of Thomas Jefferson and Benjamin Franklin, Mark Twain and Al Capone, John F. Kennedy and Ronald Reagan, atheists and true believers, Nobel Prize winners and Paris Hilton. It includes millions of Muslims as well as Christians of every stripe, Buddhists and Hindus, Midwesterners, Southerners, Californians and people who have never left North Dakota.
American culture, as crass as it often is, is not the villain. The use of military power exclusively for perceived American interests, and the economic exploitation of less developed nations is what is causing a lot of pain in the world today, and is what justifiably could cause others to hate us. Invading Iraq and causing the death of tens of thousands of Iraqis and the suffering of millions more, is what fosters hatred. Artificially supporting our rich and massive agribusinesses so that Third World farmers can't compete also engenders hatred.
But a lot of the hatred is a legacy of colonialism. Only time will heal those wounds.
Still, there are cultural differences in the aggregate that must be understood and appreciated before the twain of the Middle East and the West can harmoniously meet. Education in the West and particularly in the US is based not on the Qu'ran, as it is in Muslim countries (nor on the Bible), but upon secular histories and the authority not of religious leaders who interpret holy books, but on scientific authority. There is separation of church and state in the West while in Muslim countries typically it is believed that political power comes properly from God and not from the people. While in the West we may be persuaded to think of the Middle East as backward and even evil, that is not part of the classroom instruction. However, a denigration of Western ideas and institutions is part and parcel of Islamic education where the focus is tightly on the teaching of the Qu'ran. We only have that sort of narrow focus in our more conservative religious schools.
These are real cultural differences. When everyone in Saudi Arabia has as much chance to secure a decent living as a Saudi prince, when Iranians can listen without fear to Western music, when Palestinians are represented by politicians that are really working for their benefit instead of playing out revenge scenarios, when the oil profits benefit the people as a whole and not just the ruling classes (or special interests in the West)--in short when everybody has a greater stake in the societies, there will be a lot less hatred, and cultural differences will be seen in a more benign light.
One final thing: LeVine wants the US to declare a truce with Muslim countries. (See page 330 and following.) But even though I agree that the US's "war on terror" is at best a misnomer and at worse a crusade, I don't think declaring a truce makes any sense at all. We are not at war with Islam or Muslims or Muslim countries. To declare a truce would falsely say that we were. Also a declaration that we have sinned in the past (colonialism, etc.) and now apologize is of limited value. We can apologize for the slaughter of Native Americans, for enslaving Africans, even for killing of the Neanderthal if we like. And I suppose Muslims could apologize for forcing innumerable peoples to embrace Islam or else. I don't like any of that sort of thing because I, in particular, enslaved nobody and killed nary a Native American. I cannot apologize for those who did.
What is needed is a declaration of intent to not exploit others or otherwise do nasty things to them. That's what LeVine ought to be calling for.
In the second part the author analyzes the deep historical roots of globalization, especially its relations to what he calls the modernity matrix (modernity, imperialism/colonialism, capitalism and nationalism), which puts the phenomenon in perspective within the broader historical theater. LeVine chooses a holistic approach which does not reduce globalization to a mere economic phenomenon, but, rather, illuminates its cultural and political as well as its economic components. It shows, based on official data by organizations like the IMF and the World Bank, that even the self-proclaimed successes of globalizations actually benefit both a minority of countries and minorities within those countries themselves.
The author's ability to connect the dots between long time historical processes and their daily life micro-manifestations, especially in Middle Eastern and North African countries confers the book a 'humanity' which does usually not characterize academic analyses. A humanity which is also at the core of LeVine's courageous approach to the topic and its many implications.
The third and last part of the book is devoted to the global peace and justice movement and culminates in a manifesto of its goals and strategies (according to the author) for a successful future. The author's point of view and perspective is never concealed throughout the book and, even though the author certainly takes a side, its historical analysis remains sober and matter-of-factual.
The book is written in a fluid and pleasant style and is a must read for both supporters and opponents of globalization alike.
(war against non-believers) or concealing their intentions - like this Muslim who got into Congress and insisted on swearing in on
the Koran. They hate everything about us, from our freedom and way of life to our democratic way of government - crippled as it
is at the moment by "Obummer" (yes, I've adopted the term now, I'm so completely disgusted with him). I want him OUT of there!
