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Work: A History of How We Spend Our Time Hardcover – September 3, 2020
A revolutionary new history of humankind through the prism of work, from the origins of life on Earth to our ever-more automated present
'A fascinating exploration that challenges our basic assumptions of what work means'
Yuval Noah Harari
'One of those few books that will turn your customary ways of thinking upside down'
Susan Cain
The work we do brings us meaning, moulds our values, determines our social status and dictates how we spend most of our time. But this wasn't always the case: for 95% of our species' history, work held a radically different importance.
How, then, did work become the central organisational principle of our societies? How did it transform our bodies, our environments, our views on equality and our sense of time? And why, in a time of material abundance, are we working more than ever before?
- Print length464 pages
- LanguageEnglish
- PublisherBloomsbury Circus
- Publication dateSeptember 3, 2020
- Dimensions6.42 x 1.77 x 9.57 inches
- ISBN-10152660499X
- ISBN-13978-1526604996
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Product details
- Publisher : Bloomsbury Circus (September 3, 2020)
- Language : English
- Hardcover : 464 pages
- ISBN-10 : 152660499X
- ISBN-13 : 978-1526604996
- Item Weight : 1.81 pounds
- Dimensions : 6.42 x 1.77 x 9.57 inches
- Best Sellers Rank: #2,391,047 in Books (See Top 100 in Books)
- #1,368 in Labor & Industrial Relations (Books)
- #1,655 in Labor & Industrial Economic Relations (Books)
- #3,549 in History of Civilization & Culture
- Customer Reviews:
About the author

With a head full of Laurens van der Post and half an anthropology degree from St Andrews University under his belt, James Suzman hitched a ride into Botswana’s eastern Kalahari in June 1991. He has been working with the San (Bushmen) and other Kalahari peoples ever since.
He has a PHD in social anthropology and was the Smuts Fellow in African studies at Cambridge University.
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Top reviews from the United States
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Takes you on a trip from the stone age to today and you get a much better understanding of the mess we are in.
Ton's of references. Highly recommended.
Of more contemporary relevance, he covers ‘The Great Decoupling’ whereby real wages flatlined against soaring productivity (p350), and the bifurcation of the labour market into huge executive salaries and the impoverishment of ‘bullshit jobs’ (p352), with amusing special derision for the McKinsey consulting company (p355, 393), workaholism, and environmental damage. Automation has led to false jobs, a bulging service sector, and ‘bureaucratic bloat’ (p385), all of which are derivative phenomena and not necessarily justified per se, - ‘jobs that served no obvious purpose other than giving someone something to do’ (p383), with low job satisfaction (p387).
Following this extensive background, Suzman does not go on to address the core implications of automation and associated unemployment, ie loss of work as income, role, and activity. He gives one line to universal basic income (p410), which has to be the essential remedy to technological unemployment, since in a totally automated economy with no work or wage, UBI would be the only and necessary source of income. The need for UBI therefore increases in proportion to the prevalence of automation in the production economy. Human ontology, identity, dignity, and fulfilment will no longer rely on employment in factories and offices, but will be more intrinsic. This may represent a challenge to humanity, but one which promises fruitful outcomes. It is this philosophical switch in self-understanding from a paradigm of work dependency which Suzman could usefully have examined further.
Many books have extensive scopes, but good books of this genre either have some original viewpoints or engaging styles while staying focussed on macro arguments. They do not bog down on needless details and attempt to discuss over-arching trends that spawn millions of years or billions of people.
On the other hand, Work aims to cover vast stretches of human history through short essay-length chapters on what appears like randomly selected topics. The author has to try hard to somehow link everything to the word he uses in the title, but he could have equally covered "work" at the Big Bang explosion, "work" done for the Great Wall, or "work" done by soldiers in wars or the painters or the housewives as topics. The point is the thread connecting the chapters is thin and with enormous gaps in between.
It does not help that almost every chapter is based on commonly available, well-discussed material on those subject matters. Chapters are too brief to throw light on nuances (dearly needed in highly biased, subjective later chapters) and too quick to make any lasting impact.
Top reviews from other countries
If you’re a fan of ‘deep’ histories à la Yuval Harari you’ll love this book. It zips along, wears its scholarship lightly, and offers many a profound insight along the way. Perfect for these WFH times we live in now and for thinking about what might, or must, come next.
James Suzman covers lots of topics including masked weaver birds, Kalahari and other tribes, the role of fire, animal labour, slave labour, Ricardo’s labour theory of value, barter and money economies, the Roman empire, industrialisation and Luddites, inequality, the manufacturing efficiency of Taylorism, Lubbock and reduced hours of work. But the cases discussed are a small sample to conclude that ‘for 95% of our species’ history, work did not occupy anything like the hallowed place in people’s lives that it does now’ (p127), even if this is true.
Of more contemporary relevance, Suzman covers ‘The Great Decoupling’ whereby real wages flatlined against soaring productivity (p350), and the bifurcation of the labour market into huge executive salaries and the impoverishment of undervalued jobs (p352), with amusing special derision for the McKinsey consulting company (p355, 393), workaholism, and environmental damage. Automation has led to false jobs, a bulging service sector, and ‘bureaucratic bloat’ (p385), all of which are derivative phenomena and not necessarily justified per se, - ‘jobs that served no obvious purpose other than giving someone something to do’ (p383), with low job satisfaction (p387).
Following this extensive background, Suzman does not go on to address the core implications of automation and associated unemployment, ie loss of work as income, role, and activity. He makes only short mention of universal basic income (p410), which has some claim to be an essential remedy to technological unemployment, since in a totally automated economy with no work or wage, UBI would be the only and necessary source of income. Human ontology, identity, dignity, and fulfilment will no longer rely on employment in factories and offices, but will be more intrinsic. This may represent a challenge to humanity, but one which promises fruitful outcomes. It is this philosophical switch in self-understanding from a paradigm of work dependency which Suzman could usefully have examined further.



