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The World's Oldest Church: Bible, Art, and Ritual at Dura-Europos, Syria (Synkrisis) Hardcover – January 26, 2016

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Product Details

  • Series: Synkrisis
  • Hardcover: 336 pages
  • Publisher: Yale University Press (January 26, 2016)
  • Language: English
  • ISBN-10: 0300213999
  • ISBN-13: 978-0300213997
  • Product Dimensions: 6.2 x 1 x 9.3 inches
  • Shipping Weight: 1.6 pounds (View shipping rates and policies)
  • Average Customer Review: 4.0 out of 5 stars  See all reviews (1 customer review)
  • Amazon Best Sellers Rank: #850,545 in Books (See Top 100 in Books)

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By Stephen Goranson on February 21, 2016
Format: Hardcover
I recommend that libraries obtain this book for its interesting arguments and contributions to learning, though scholars might do well to recognize some shortcomings. It is generally quite well written and produced (a rare exception: consistently misspelling the Protogospel of James scholar George Zervos as Zevros), but it underplays or omits some evidence. If it had presented itself only as arguments for the author's views on the baptistery, that might have helped. But on page 44 it describes itself as "updating the scholarship on every aspect of the house-church since 1967," the date of Carl H. Kraeling's final report on The Christian Building, which remains the single most indispensable volume on the subject. The bibliography, though large, is not complete, and some of it is not used in the way a comprehensive updating would have. For example, Kurt Weitzmann's 1990 volume is listed, but Weitzmann appears just once in the text (not twice as the index mistakes), and then only as a foil by reasonably remarking that a painting of David and Goliath might seem--as many think-- odd in a baptistery, before Peppard argues that it is not odd if one takes into account the Dura Roman garrison. And maybe it was not odd in context, as the little church could identify with young David. Yet Weitzmann's proposals that many paintings had manuscript models (e.g., the Cotton Genesis as used in depicting San Marco Venice Genesis personified days of creation) are not conveyed, and Weitzmann's coauthor Herbert Kessler's significant arguments that the Dura synagogue and church painting were partially in dialogue are passed over, as would not happen in a comprehensive update.

Some important facts are relegated to endnotes.
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