Some titles carry the author's voice...Surely If You're an Egalitarian, How Come You're So Rich? does. Cohen is much the funniest living Anglophone political philosopher of any note, as well as perhaps the cleverest. Many of his best comic effects depend on the tone of voice, and some are clearly intended simply for fun. But it is always dangerous to assume that the jokes do not carry a point...[Cohen's book is] a strikingly personal address, fusing autobiography and the history of ideas with political philosophy, and ending not only with the weighty issue of how far personal attitudes must feature within the subject matter of justice itself, but with the more disconcerting question of how far the disciplines of living effectively under capitalism are bound to prove lethal for the soul...At one level, Cohen's book is largely an ingenious and agreeably frank casuistry of the ethics of professorial income management, but at another and more consequential level, it is a most imaginative deployment of personal ethical discomfort to pin down, and press home, a deep evasion at the center of this majority vision of social justice under capitalism. Its source may be merely the externalization of a private disquiet; but its force at the point of impact is as public as any philosopher could wish. (John Dunn Times Higher Education Supplement 2001-01-12)
This is an unusual book, a remarkably successful blend of autobiography, intellectual history and moral philosophy that reflects the author's distinctive outlook and background … [It] presents, I believe, the most important contemporary challenge to the egalitarian form of liberalism...The questions he asks are the ones we should all be worrying about. (Thomas Nagel Times Literary Supplement)
It would be difficult to over-praise this wonderful book. It is profound, humane, witty, erudite, and often deeply personal. Though presented as something of an intellectual memoir, Cohen provides us with more food for thought than has been available in any book on egalitarian political philosophy in recent memory. (Daniel Weinstock Philosophy in Review)
From the Inside Flap
In the case of Rawlsian doctrine, Cohen looks to people's lives in general. He argues that egalitarian justice is not only, as Rawlsian liberalism teaches, a matter of rules that define the structure of society, but also a matter of personal attitude and choice. Personal attitude and choice are, moreover, the stuff of which social structure itself is made. Those truths have not informed political philosophy as much as they should, and Cohen's focus on them brings political philosophy closer to moral philosophy, and to the Judeo-Christian ethical tradition, than it has recently been.