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God's War: A New History of the Crusades Paperback – October 6, 2008

3.7 out of 5 stars 43 customer reviews

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Product Details

  • Paperback: 1040 pages
  • Publisher: Belknap Press; 50542nd edition (February 28, 2009)
  • Language: English
  • ISBN-10: 0674030702
  • ISBN-13: 978-0674030701
  • Product Dimensions: 6.5 x 2 x 9.2 inches
  • Shipping Weight: 2.9 pounds (View shipping rates and policies)
  • Average Customer Review: 3.7 out of 5 stars  See all reviews (43 customer reviews)
  • Amazon Best Sellers Rank: #433,228 in Books (See Top 100 in Books)

Customer Reviews

Top Customer Reviews

By Loren Rosson III on November 10, 2006
Format: Hardcover
With the insights of Jonathan Riley-Smith and ambition of Steven Runciman, Christopher Tyerman has written the definitive study of the crusades needed for a long time now. It's heavy reading at times, but well worth it and fun, a fascinating account of an alien era. I agree with the forecast that this will replace Runciman's hostile and misleading (if elegant) classic from the 50s.

Tyerman draws on corrective scholarship, demolishing myths about crusading motives, which had nothing to do with colonialism. Most crusaders expected to return home, and they knew they would take heavy financial losses. Nor was the papacy driven by economic interests: Urban II exploited the Byzantine request for military aid by working a new idea of holy war into his reformist agenda. Alongside the pacifist movement, the abolishment of simony, concubinage, and lay investiture, the crusades represented an attempt to secure papal leadership and power over secular authorities. "The crusade is impossible to understand outside of this wider context of church reform." So while it's true that the First Crusade was a defensive war only in a superficial sense -- Catholic territory wasn't threatened, and the Latins were hardly motivated to help the Greeks out of altruism -- there was no materialist agenda on the part of the papacy.

As oxymoronic as it sounds, the crusades were part of the reform movement stemming from puritan-radicals who took over the papacy in the 1040s. The Peace of God movement at home and holy wars abroad went in tandem, the former playing right into the inception of the latter. Christian knights had been living in contradiction, taught that violence was intrinsically evil even when necessary.
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Format: Hardcover
Christopher Tyerman writes "It would be folly and hubris to pretend to compete, to match, as it were, my clunking computer keyboard with his [Runciman's] pen, at once a rapier and a paintbrush; to pit one volume however substantial, with the breadth, scope and elegance of his three." This volume is a tremendous work of historical criticism, commenting on the entirety of the Crusades from the solid vantage of an accomplished and admired scholarship. But caveat emptor: it is commentary and criticism, not historical narrative in the style of Runciman. In Runciman's volumes, the people, times and places spring vibrantly to life. In Tyerman's, they are vehicles for making various points. Many of his points are perspicacious, but this is a specialist's book, meant for those already well-acquainted with the Crusades. You will want to have read a work like Runciman's _History of the Crusades_ first, before you read a commentary like this book.
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Format: Hardcover
Magisterial in scope, meticulous in detail, cautious in its conclusions, breathtaking in its bibliographic command of the original sources, and sparkling with literary style, the Oxford historian Christopher Tyerman has written what many medievalists have hailed as the single best book on the Crusades, one that is sure to supplant if not surpass Steven Runciman's three volume A History of the Crusades (1951-1954) as the new gold standard on the subject. Along the way he debunks numerous "glorious misconceptions," both scholarly and popular (eg, that an intolerant and hostile Christendom that was ignorant of the Middle East corrupted a tolerant Islam), about these iconic events of history where like no others "the past is captured in abiding cultural myths of inheritance, self-image, and destiny."

Tyerman cautions against two common responses to our historical past. One is "condescending historical snobbery"--to caricature the past as "comfortingly different" from the present, and to dismiss our forbears as less sophisticated, more cruel, credulous, and hypocritical than we are today. Two hundred million deaths to war in the last century belie that error. Another mistake is to use the past as a "mirror to the present," as if the atrocities of the Crusades presaged today's massacres. Tyerman does not exonerate Christendom from its sanctification of slaughter, but he reminds us that Christians did no more than what many religions have done in demonizing its enemies, taxing its citizens to kill them, redrawing maps to conquer and dominate sacred space (cf. Israel in 1948, he suggests), and even allowing those whom they conquered to live in peaceful co-existence under their new rule.

Until the time of Constantine, many Christians rejected the notion of war.
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Format: Hardcover
In this book, which should surely be the standard history of the Crusades for some time, the full history of Crusading, its theology and ideology, as well as its force of arms and great extant is fully explained, analyzed and told. This is not popular history and the depth of study and great breadth of research covered surely dispels any thoughts that this is 'fun' history. It is not the story of slashing swords and knights and men. Instead this volume seeks to fill a great gap in the history of the Crusades by giving us a revised and new understanding of them.

The books central thesis is that the Crusades deserve to be understood as they were from the period they occurred in, rather than be viewed by present day analogies such as through the prism of 'racism', 'Colonialism' or 9/11. In one of the more poignant paragraphs the study states "One of the odder myths concerning the middle ages is of intolerant Christendom corrupting tolerant Islam". This book finally dares to go against the last 40 years of interpretation of the Crusades and challenge myths that claim the Crusades were all about profit or that they were precursors to colonialism and racism. Instead the Crusaders mostly lost money and lives and in fact there was much more nuance in the Crusader states, much more tolerance, than previously thought. In addition there was no difference between the Crusades and the Muslim Jihad that had been practiced since the 7th century and which had colonized part of Europe, in a similar manner of the Crusaders.

The book finally fills a great gap in Crusade history by examining the role of the Crusades in the 'reconquista' of Spain and in the Baltic region as well as crusades against Southern France and elsewhere.
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