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Jane Smiley brings us to a farflung place of glittering fjords, blasting winds, sun-warmed meadows, and high, dark mountains. Thisis the story of one family: proud landowner Asgeir Gunnarsson; his daughter Margret, whose willful independence leads her into passionate adultery and exile; and his son Gunnar, whose quest for knowledge is at the compelling center of this unforgettable book. Jane Smiley immerses us in this world of farmers, priests, and lawspeakers, of hunts and feasts and long-standing feuds, and by an act of literary magic, makes a remote time, place, and people not only real but dear to us.
- LanguageEnglish
- PublisherAnchor
- Publication dateJanuary 5, 2011
- File size1860 KB
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Editorial Reviews
Review
From the Trade Paperback edition.
From Publishers Weekly
Copyright 1988 Reed Business Information, Inc. --This text refers to an alternate kindle_edition edition.
From the Back Cover
Set in the fourteenth century in Europe's most farflung outpost, a land of glittering fjords, blasting winds, sun-warmed meadows, and high, dark mountains, The Greenlanders" is the story of one family-proud landowner Asgeir Gunnarsson; his daughter Margret, whose willful independence leads her into passionate adultery and exile; and his son Gunnar, whose quest for knowledge is at the compelling center of this unforgettable book. Jane Smiley takes us into this world of farmers, priests, and lawspeakers, of hunts and feasts and long-standing feuds, and by an act of literary magic, makes a remote time, place, and people not only real but dear to us. --This text refers to an alternate kindle_edition edition.
From Library Journal
Copyright 1988 Reed Business Information, Inc. --This text refers to an alternate kindle_edition edition.
From the Inside Flap
--The New York Times Book Review
Jane Smiley, the Pultizer Prize-winning author of A Thousand Acres, gives us a magnificent novel of fourteenth-century Greenland. Rich with fascinating detail about the day-to-day joys and innumerable hardships of remarkable people, The Greenlanders is also the compelling story of one family--proud landowner Asgeir Gunnarsson; his daughter Margret, whose willful independence leads her into passionate adultery and exile; and his son Gunnar, whose quest for knowledge is at the compelling center of this unforgettable book. Echoing the simple power of the old Norse sagas, here is a novel that brings a remote civilization to life and shows how it was very like our own.
"TOTALLY COMPELLING . . . FASCINATING . . . In the manner of the big books of the nineteenth century, in which complex family and community matters unravel--Dickens, Dumas, Tolstoy--The Greenlanders sweeps the reader along. . . . Jane Smiley is a true storyteller."
--The Washington Post
"A POWERFUL, MOVING STUDY OF HUMAN FRAILTY AND THE EPHEMERAL NATURE OF COURAGE AND LOVE."
--USA Today
"WONDERFUL . . . A HISTORICAL NOVEL WITH THE NEARNESS OF CONTEMPORARY FICTION."
--The New Republic
"[AN] EPIC MASTERPIECE . . . SPELLBINDING."
--Newsday --This text refers to an alternate kindle_edition edition.
About the Author
From the Trade Paperback edition. --This text refers to an out of print or unavailable edition of this title.
Excerpt. © Reprinted by permission. All rights reserved.
Asgeir built a special pen for these Icelandic ewes at the edge of his second field, and this pen was visible from the steading. Each morning Asgeir liked to open the door of the steading and gaze out upon his ewes cropping the rich grass of his second field, and when Helga brought him his bowl of sourmilk, he would turn and set his eyes upon her elaborate headdress and the silver brooches that lay against her throat. Thus he would contemplate his luck. About this time, Helga Ingvadottir gave birth to a child who was named Margret, and who was a sturdy, quiet child and a great source of pride to the mother.
Also visible from the door of the steading was the turf hut belonging to Thorunn Jorundsdottir, and the bit of land surrounding this hut cut a notch in the Gunnars Stead property where it met the property of Ketil Erlendsson, Asgeir's nearest neighbor. This Thorunn was an old woman, who kept one cow and only a few sheep and goats. She supplemented her meager provisions by going about to nearby farms and begging for some of this and some of that. She was also given much to whispering, and folk in the district were not disinclined to hear what she had to say, although they were disinclined to speak of it.
There was nothing about this Thorunn that Helga Ingvadottir cared for, neither her whispering, nor her begging, nor the sight of her hovel on the horizon, nor the way that the one cow and the few sheep and goats often strayed among Gunnars Stead beasts. One day Thorunn came to Gunnars Stead, as she was in the habit of doing, and asked Helga for some of the new milk. Helga, who was standing in the doorway of the dairy, with basins of new milk all about her, refused this request, for recently she had felt another child quicken within her, and it was well known among the Greenlanders that a woman hoping for a boy child must drink only new milk. Thorunn glanced about at the basins of milk and went away muttering. Later, when Asgeir returned to the steading for his evening meat, Helga spoke bitterly against the old woman, until Asgeir demanded silence.
But it seemed the case that Thorunn had indeed cursed the Gunnars Stead folk, for not long after this, one of Asgeir's horses stepped in a hole and broke his leg, and had to have his throat cut, and then, after the servants had filled in the hole, another of the horses stepped in the same hole, and broke the selfsame leg, and had to have his throat cut, as well. And then Helga Ingvadottir came to her time, but the birth did not go well, and though the child lived, the mother did not. This was in the year 1352, by the reckoning of the stick calendar at Gardar.
Asgeir named the child Gunnar, for there had been a Gunnar or an Asgeir at Gunnars Stead since the time of Erik the Red, when Erik gave his friend Hafgrim all of Austfjord and the northern part of Vatna Hverfi district, the richest district in all of Greenland, and Hafgrim gave a piece to the first Gunnar, his cousin. The child Gunnar was not especially small and not especially large. His nurse was a servingwoman whose name was Ingrid. Margret was by this time some seven winters old.
The child Gunnar did not grow well, and when he should have been walking, he was only sitting up, and when he should have been playing with the other children about the farmstead, Margret was still carrying him about in a sling upon her back. Asgeir regretted naming the child Gunnar, and spoke of changing it to Ingvi.
Asgeir Gunnarsson had a brother who also lived at Gunnars Stead, who was named Hauk. Hauk had no wife, and was very fond of all sorts of hunting and snaring and fishing. He had been to the Northsetur, far to the north of the western settlement, where Greenlanders liked to hunt walrus and narwhal and polar bear, such large animals as were very valuable to the bishop and to the ships that came from the archbishop of Nidaros and the king in Norway. He sought the icy, waste districts both summer and winter, and his skills made Gunnars Stead especially prosperous. He spoke little. Asgeir said his brother could make the killing of a polar bear sound like a day at the butter churn. Hauk was the taller of the two brothers, very straight-limbed and fair-looking. Asgeir often urged him to find himself a wife, but Hauk said nothing to these suggestions, as he said nothing to most suggestions. He was well liked among the Greenlanders for his skills, and not blamed for his independent ways, for the Greenlanders live far out on the western ocean, and know what it is to depend upon themselves in all things.
One day Asgeir gathered together a group of men. Toward dusk, they surrounded Thorunn's little steading and called her out. When she came, carrying a basin and muttering in her usual fashion, Asgeir said that he was tired of her curses, and he killed her with his sheep-shearing knife. Gunnar was three winters old. Now he began to walk and to act more like other children. Asgeir stopped talking of changing his name to lngvi. Folk in the district said little of this killing. Thorunn had a niece with a young daughter who lived in Petursvik at Ketils Fjord, far to the south, but no male relatives to exact revenge. It was clear enough that she had put a spell over the child, and many praised Asgeir for his decisive action, including especially Hauk Gunnarsson, who had been away in Isafjord and not present at the killing. After Thorunn was buried near Undir Hofdi church, Asgeir sent his servants to her steading and had them tear it down, and he gave the cow and the sheep to Nikolaus, the priest at Undir Hofdi church, along with all of Thorunn's house furnishings. In this way, the boundary between Gunnars Stead and Ketils Stead was straightened, and the unsightly steading could no longer be seen from the doorway at Gunnars Stead. After these events, it seemed to Asgeir that he had renewed his good luck, and he was much pleased with himself.
It was Margret's habit and pleasure as a child to walk about in the hills above the farmstead looking for herbs and bilberries, and most of the time she would carry Gunnar with her in a sling, for at eleven winters of age she was tall and strong, taller than Ingrid by far and not so much shorter than Asgeir himself. It happened on one such day a year after the killing of Thorunn the witch that Margret strayed beyond her usual range, and Gunnar, tired from playing among the tiny, trickling streams and tangles of birch scrub, fell into a deep sleep. It was well past the time for evening meat when Margret carried the sleeping child back to the farmstead, and she looked for a beating from Ingrid, but instead she found the farmstead deserted and everything quiet.
The nurse Ingrid was a great storyteller, and she had told Margret many stories of the skraelings and their evil ways, and of the sad lives of little girls whom the skraelings stole and took with them into the north, farther north than the Northsetur, where Hauk Gunnarsson hunted for walrus and narwhal. Now Margret sat with her back against the turf of the steading and contemplated how the babies of these little girls would never be baptized, and would be taken out in the dark of winter and left to the elements. These little girls would be beaten if they dared to pray, and would have to submit to any man who wanted them. They would never bathe from year to year, and would wear only animal skins, and when they died they would have no final sacraments, and so they would spend eternal life in the same darkness and cold, and with the same sort of devilish companions as the skraelings. The fact was, that it was not unusual for Margret to give herself over to thoughts such as these, for though they frightened her, they also drew her. It made no difference that Asgeir laughed at Ingrid's tales, and declared that she had never seen a skraeling in her life (for the skraelings did not come near the Norse farms and never had), nor that Hauk Gunnarsson himself had frequent intercourse with the demons, and admired their hunting skills and the warmth of their garments. On the other hand, Margret had heard Asgeir and Ivar Bardarson, the priest who had Gardar in his charge until the coming of the new bishop, speaking of what had befallen the western settlement, for Ivar Bardarson had taken some men and gone there in a boat and found all of the farms abandoned and all of the livestock dead or scattered to the wastelands. And she had heard them mention skraelings more than once. She got up, ostensibly to find Gunnar some bits of dried fish and butter, for he was whimpering with hunger, but really to look around the corners of the steading. There was no one, man nor demon, to be seen. Dusk was falling. She sat down and took Gunnar upon her lap. He began to eat, and she dozed off.
The two children were awakened by the glare of torches and the sound of Asgeir's rolling voice. "Well," he said, "here are the only folk along the whole of Einars Fjord who know nothing of the great event." He smiled in the flickering light of the torches. "A ship has come, my daughter, and though it brings no bishop, we will not send it back for one without unloading it first."
Now folk crowded into the steading, not only Gunnars Stead folk, but Ketils Stead folk, too, for this event was interesting enough to draw the whole neighborhood together for talk and speculation. Gunnar sat open-e... --This text refers to an out of print or unavailable edition of this title.
Product details
- ASIN : B004HFRJQM
- Publisher : Anchor (January 5, 2011)
- Publication date : January 5, 2011
- Language : English
- File size : 1860 KB
- Text-to-Speech : Enabled
- Screen Reader : Supported
- Enhanced typesetting : Enabled
- X-Ray : Not Enabled
- Word Wise : Enabled
- Sticky notes : On Kindle Scribe
- Print length : 609 pages
- Best Sellers Rank: #343,866 in Kindle Store (See Top 100 in Kindle Store)
- #1,237 in Romance Literary Fiction
- #2,057 in Historical Literary Fiction
- #2,674 in Contemporary Literary Fiction
- Customer Reviews:
About the author

Jane Smiley (born September 26, 1949) is an American novelist. She won the Pulitzer Prize for Fiction in 1992 for her novel A Thousand Acres (1991). Born in Los Angeles, California, Smiley grew up in Webster Groves, Missouri, a suburb of St. Louis, and graduated from Community School and from John Burroughs School. She obtained a BA in literature at Vassar College (1971), then earned an MA (1975), MFA (1976), and PhD (1978) from the University of Iowa. While working towards her doctorate, she also spent a year studying in Iceland as a Fulbright Scholar. From 1981 to 1996 she was a Professor of English at Iowa State University, teaching undergraduate and graduate creative writing workshops, and continuing to teach there even after relocating to California.
Bio from Wikipedia, the free encyclopedia.
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The Greenlanders was one of the great reading experiences of my adult life, and I have to confess that "great" reading experiences have become few and far between the older and more jaded I get. I had heard of the book for several years prior, and I knew that at some point, the time would ripe. I find that certain books reward a structured, self conscious approach to being read, The Greenlanders being a case in point. I am not sure why, it certainly isn't rational (another example was Wallace Stegner's Angle of Repose). Most books I pick up and start reading immediately, but for certain others, I feel the need to anticipate and postpone.
In this instance, I purchased a used hardback through an Amazon partner. When it arrived it was pleasingly large and heavy with a clear plastic cover protecting the jacket. The cover artwork is excellent, and the bookseller had included an additional bonus of a postcard version of the cover (or perhaps this was included by the publisher - in any case it made a great bookmark!) I set the book aside for several weeks on my bedside table to let the idea of it grow in my mind, occasionally picking it up just to enjoy the heft, and eventually, the time was right and I dove in.
When I did start to read it I was immediately captivated. It is not an easy read as some reviewers have pointed out. The prose style is that of an actual Norse or Scandinavian saga, the dialog can seem stilted, and the overall tone is stylized, spare, and stark. Smiley frequently reuses certain phrases - "there came a time" for example - reinforcing the sense that one is listening to an oral story. The characters can be difficult to keep track of. Simple events (harvests, meals) are described with the same dispassionate tone as murder. If you read quickly or skim at all, you can miss vital developments.
Despite its challenges, The Greenlanders richly rewards a reader's efforts. After the first few pages, I had sunk into it's mood, my inner ear adapting to the pacing and style of the prose, surrendering to the almost Biblical voice. I have a similar reaction to Shakespeare or Melville - difficult at first, but then as I get accustomed to the rhythm, it is as though I enter a different world. So as to not spoil the plot, I will say only that the story is truly epic in scope, covering decades and taking the character(s) from youth to old age. By the time I was finished, after several late nights of reading, I felt as though I were emerging from a dream. Images from the book remain with me, still vivid in my brain a year later.
I am generally a fan of Jane Smiley, although I must admit that I prefer her less popular books (Moo, Horse Heaven) to her blockbusters (Thousand Acres). The Greenlanders definitely falls among the former. Highly recommended.
Top reviews from other countries

The writing style is unique, and the whole tale is told in the flat, unemotional and sparse language of a translated Icelandic Saga -- with a few American anachronisms thrown in for good measure! On the whole this is effective, although after more than 500 pages one does begin to tire of it. There is virtually no romance between individuals, and even the great events of life and death are dealt with in such a cursory -- almost brutal -- fashion that it's almost impossible to feel any empathy for any of the characters. On several occasions in the narrative, one starts to get interested in a character, and then suddenly, in the space of a sentence, he or she is disposed of, frozen to death in the wilderness, or killed by a neighbour, or lost in a seal hunt, never to be mentioned again. It was clearly the author's intention to portray this lost world of the Greenlanders as harsh and crude, with short life expectancy and the loss of loved ones and enemies accepted by those who remained with a shrug of the shoulders and a sort of fatalistic acceptance of disaster and loss simply as crude retributions from a vengeful God.
There are few great events in the story, and no dominating characters, and the narrative delivers accounts of a multitude of small events involving one family or another in one location or another, almost to the point where confusion reigns. There are so many names and locations that even the most determined and devoted reader must find it almost impossible to keep track. The character list is useful, while omitting many characters; and the maps at the beginning of the book are poorly drawn, and would have been more useful if printed on fold-out pages.
So with nobody in particular to root for or cheer on, as he or she copes with one disaster after another, we simply need to look on this book as an imagined historical narrative which delivers -- in a string of subtle vignettes -- explanations as to why this strange settlement of 5,000 souls started with such optimism and vigour and eventually faded away over 500 years until there was nobody left alive. The environment, close to the edge of the Greenland Ice Sheet, was much more harsh than that of Iceland or Norway, and became harsher as the climate deteriorated with the onset of the Little Ice Age. The sea ice belt thickened and widened and became more persistent, making trading exchanges between Greenland and the rest of the Viking world more and more difficult. Ships, people and trading goods were lost with alarming frequency -- and that was critical, since the Greenlanders had no way of making metal tools or weapons or artifacts, and no timber to make boats of their own. Effectively, they were stranded and isolated, until others came to visit them. They were also visited periodically by famine and plague. There were conflicts with the Inuits (skraelings) who were expanding southwards along the Greenland coast and who were competing for natural resources like seals, whales and fish; and Smiley shows effectively how the Greenlanders viewed these strange hunters and gatherers as devils or demons because they were unChristian and because they were not enlightened enough to be farmers. In reality, of course, the skraeling lifestyle was beautifully adapted to the environment, whereas an "advanced" farming ecomomy based upon cattle, sheep and horses was, from the beginning, impossible to maintain. Smiley also describes, quite touchingly, the weird belief system of these early Christians, so simplistic and packed with symbolism and superstition that we can hardly credit some of the things said and done by the characters. But it all rings true. Then there is the long wait for a new Bishop -- who of course never arrives -- and the gradual decline in the influence of the church and its priests, and the gradual decline in respect for the law and the administration of justice. The respect for the lawspeaker and the influence of the annual Thing slips, year by year. As the narrative proceeds, everything decays -- the economy, religion, adherence to the law, and the behaviour and mutual respect of one family or community towards another. In the distance, the skraelings get on with their lives, presumably aware that they do not have to be in conflict with the Viking Greenlanders, for these strange people with a superfluous religion and a redundant lifestyle are inevitably doomed, and will die out without any great help from anybody else.
Ironically, at the end, with a relict Viking community having dreamed for decades of a visitation from outside, with ships bringing in new trade goods, and maybe a new bishop and new settlers, a ship does arrive -- carrying privateers from Bristol, who have nothing on their minds other than rape and pillage.......



