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Frankenstein (Penguin Popular Classics) Paperback – January 1, 1994
- Print length224 pages
- LanguageEnglish
- Dimensions4.37 x 0.31 x 7.13 inches
- PublisherPenguin
- Publication dateJanuary 1, 1994
- ISBN-100140620303
- ISBN-13978-0140620306
Popular titles by this author
Frankenstein: or `The Modern Prometheus': The 1818 Text (Oxford World's Classics)Mary Wollstonecraft ShelleyPaperback$9.60 shipping
Product details
- Publisher : Penguin; Penguin Popular Classics edition (January 1, 1994)
- Language : English
- Paperback : 224 pages
- ISBN-10 : 0140620303
- ISBN-13 : 978-0140620306
- Reading age : 16+ years, from customers
- Item Weight : 4.4 ounces
- Dimensions : 4.37 x 0.31 x 7.13 inches
- Best Sellers Rank: #7,504,964 in Books (See Top 100 in Books)
- #51,536 in Folklore (Books)
- #127,293 in Classic Literature & Fiction
- #172,987 in Horror Literature & Fiction
- Customer Reviews:
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About the authors

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Mary Wollstonecraft Shelley (née Godwin; 30 August 1797 – 1 February 1851) was an English novelist, short story writer, dramatist, essayist, biographer, and travel writer, best known for her Gothic novel Frankenstein: or, The Modern Prometheus (1818). She also edited and promoted the works of her husband, the Romantic poet and philosopher Percy Bysshe Shelley. Her father was the political philosopher William Godwin, and her mother was the philosopher and feminist Mary Wollstonecraft.
Mary Godwin's mother died when Mary was eleven days old; afterwards, Mary and her older half-sister, Fanny Imlay, were reared by their father. When Mary was four, Godwin married his neighbour, Mary Jane Clairmont. Godwin provided his daughter with a rich, if informal, education, encouraging her to adhere to his liberal political theories. In 1814, Mary Godwin began a romantic relationship with one of her father’s political followers, the married Percy Bysshe Shelley. Together with Mary's stepsister, Claire Clairmont, they left for France and travelled through Europe; upon their return to England, Mary was pregnant with Percy's child. Over the next two years, she and Percy faced ostracism, constant debt, and the death of their prematurely born daughter. They married in late 1816 after the suicide of Percy Shelley's first wife, Harriet.
In 1816, the couple famously spent a summer with Lord Byron, John William Polidori, and Claire Clairmont near Geneva, Switzerland, where Mary conceived the idea for her novel Frankenstein. The Shelleys left Britain in 1818 for Italy, where their second and third children died before Mary Shelley gave birth to her last and only surviving child, Percy Florence. In 1822, her husband drowned when his sailing boat sank during a storm near Viareggio. A year later, Mary Shelley returned to England and from then on devoted herself to the upbringing of her son and a career as a professional author. The last decade of her life was dogged by illness, probably caused by the brain tumour that was to kill her at the age of 53.
Until the 1970s, Mary Shelley was known mainly for her efforts to publish Percy Shelley's works and for her novel Frankenstein, which remains widely read and has inspired many theatrical and film adaptations. Recent scholarship has yielded a more comprehensive view of Mary Shelley’s achievements. Scholars have shown increasing interest in her literary output, particularly in her novels, which include the historical novels Valperga (1823) and Perkin Warbeck (1830), the apocalyptic novel The Last Man (1826), and her final two novels, Lodore (1835) and Falkner (1837). Studies of her lesser-known works such as the travel book Rambles in Germany and Italy (1844) and the biographical articles for Dionysius Lardner's Cabinet Cyclopaedia (1829–46) support the growing view that Mary Shelley remained a political radical throughout her life. Mary Shelley's works often argue that cooperation and sympathy, particularly as practised by women in the family, were the ways to reform civil society. This view was a direct challenge to the individualistic Romantic ethos promoted by Percy Shelley and the Enlightenment political theories articulated by her father, William Godwin.

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- Translations of best translators of history
- Beautifully laid out reader-friendly format

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I am very passionate about the Japanese language and Japanese culture. I have worked hard to obtain several officially valid certifications obtained in Japan in these areas. I specialize in teaching the Japanese language and Japanese calligraphy. Years of experience support my work. I am a linguist by academic training. I do not improvise or invent methods that ultimately lead to failure, but quite the opposite. My students have also obtained high certifications in the area of Japanese language and Japanese calligraphy.
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Mary Shelley became the wife of the famous poet Percy Shelley after writing her novel. She subtitled it The Modern Prometheus. According to some but not all Greek myths, Prometheus was a giant who created people and latter brought them fire. It appears that the Prometheus in the tale is the creator Frankenstein, who was not a giant in height, but in intellect. Most people consider Prometheus a hero, but not Shelley. She thought of fire as being bad because it caused people to kill and eat animals and gave people more implements with which to wage war and murder people. Frankenstein tells the story to a man who saved him while he is pursuing the man he created. He warns the man not to pursue scientific goals that will harm humanity.
The Shelley story is about an educated man of science who was born in Switzerland and educated in a German university, who is interested in helping people. Everyone who meets him likes him. He comes from an educated amicable family who love him, and he loves them. He searches for an answer to what is life. He wonders if he can create life, and succeeds in doing so. He creates an eight-foot man, who is never named in the novel. He is repulsed by the man he creates and thinks of him as a monster as soon as the man is alive. All people who later see his creation are also repulsed and this causes the man to hide and live alone and it accounts for the profound loneliness that the man feels. His creator becomes depressed at what he has done, rushes away from his lab, and is sick in bed for four months. He is Frankenstein. The unnamed man he created leaves.
Frankenstein returns home from Germany and discovers that someone killed his younger brother. He is convinced that the man he created did it, and pursues him to kill him. He meets his creation and is unable to harm him because the man is larger and stronger than he. His creation tells Frankenstein that he killed his brother by mistake. The boy saw him, was disgusted at seeing him, and started shouting. All he did was place his hand over the boy's mouth. He tells how he has been traveling about for more than a year, found that every human despises him, and has become very lonely. He begs Frankenstein to make him a female companion because he, like the biblical Adam, can't live alone. Frankenstein agrees.
However, when he finishes making the female he becomes frightened that two monsters, as he thinks of them, could harm mankind. So he destroys the female. The man he created is enraged and vows vengeance against Frankenstein for destroying his life.
What happens to Frankenstein and the man he created, I will leave for readers to read and enjoy. Will the creation carry out his threat? If yes, how? Which of the two will outlive the other? What will the survivor do? Is it right to call Frankenstein's creation a monster because of the way he looks? Readers may also want to ask themselves: is Mary Shelly's pessimistic approach to scientific advances justified?
Perhaps there is another interpretation of the story. It may be an examination with comments upon the creation of man. The first biblical creation Adam is unnamed, like Frankenstein's creation. Although most people think his name is Adam, the Hebrew word adam actually means "human." There is an ancient Jewish legend that when God decided to create this adam, the angels objected that people were not sufficiently good. This parallels the rejection of Frankenstein's creation by society. Like Frankenstein's creation, the adam was also lonely and wants a companion. Today, many people, like Frankenstein's creation feel alienated and lonely, and live a life without meaning. This is something to think about.
In the introduction to this particular edition, author Elizabeth Kostova (who wrote a modern take on the Dracula story: “The Historian”), says that she picked up the book to reread, to refresh her memory, and as she was reading it she realized that she wasn’t rereading it at all. She’d never read it. She realized that she knew the myth of Frankenstein, the Hollywood version, the Halloween version, the bolt through the neck version. What she knew (or thought she knew) had come from pop culture.
I knew that I had never read Frankenstein. It was always on my ‘to read …sometime” list. I couldn’t pass up the cover, so I bought the book. Like Ms Kostova, I felt that I knew the story of Frankenstein and his monster. Growing up in the 1970s, with all the weekend and late-night sci-fi/horror movies, I’d seen the old Bela Lugosi version, and many of the various other old black-and-white retellings. And lets not forget the Mel Brooks adaptation (which I was fairly certain had little to do with Shelley’s novel).
When I sat down to read the book, I was drawn into the tale by the letters of Captain R. Walton, who is on an expedition to find his way through the icy waters of the north. Walton catches a glimpse of the monster, and not long afterwards rescues Victor Frankenstein from the icy water.
The book is broken into three parts: Part One is mostly told via letters from Walton to his sister; Part Two is Victor Frankenstein’s narrative for the first part, then the monster’s narrative for the second half. Part Three takes up the story with Frankenstein again, ending with a few letters from Walton.
There are several more detailed summaries of the plot, so I won’t go into much detail. However, there are a few things that I think are important to know (they are, in a slight way, spoilers — but, I promise not to give any of the major points away).
The book is quite noticeably different from the Hollywood myth that most of us grew up learning. There’s no scene where Frankenstein is in a tower awaiting lightening, there’s no evil madness to him — he looks at making a creature as a scientific enquiry, rather than anything with evil intentions. There is no Ygor/Igor. There’s no little girl who hands the monster a flower. And, most astonishing: the monster speaks — eloquently.
There are several gaps, parts where the reader just has to let the story unfold without pausing to think to rationally about it (the lack of detail on how the monster was created, the way the monster was educated and learned to speak and read, etc.) Don’t get caught up in trying to accept the logic — it’s not there. Just follow the tale, don’t think too deeply about how the monster learned so much from watching a family. Just go with it. The gaps aren’t really that important.
What is important is that our pop culture has distorted the story so much that when one hears the word “Frankenstein” one thinks of the monster, not the doctor. In the novel, the monster is never given a name - he is simply referred to as monster, daemon, creature, horror. And, our pop culture version of the story has taken away the deep philosophical aspects of the novel. And, we’ve learned that the creature is the ‘bad guy’, but, there’s much to be said about Victor Frankenstein - most of it not nice. In many ways, he is the ‘bad guy’ of the story. He’s so intent on bringing a creature to life that when he does and sees how ugly and horrid the creature is, he immediately abandons it, leaving the monster to fend for himself. Frankenstein is relieved that the monster disappeared and barely gives him much thought until tragedy strikes the Frankenstein home. Two years have passed and monster and creator finally meet, and the monster speaks what I find to be one of the saddest things I’ve read. Frankenstein is angry at what his monster had done, and wants to kill him. In reply: “‘I expected this reception,’ said the daemon. ‘All men hate the wretched; how, then, must I be hated, who am miserable beyond all living things! … Remember that I am your creature; I ought to be thy Adam, but I am rather the fallen angel, whom thou drivest from joy for no misdeed. Everywhere I see bliss, from which I alone am irrevocably excluded. I was benevolent and good; misery made me a fiend.”
The monster believes that if Victor will make him a wife, he will have someone to share his misery and torment with — they will be bound by their both being outcasts. Frankenstein first agrees to create a bride, but then realizes he cannot do so, for he might make more evil creatures.
What is most interesting to me is that the Doctor is really a whiny, narcissistic man; he made the creature, and ran off immediately afterwards, abandoning the monster. When the monster does some bad things, Frankenstein takes no responsibility — he never thinks “maybe if I stayed and taught him what it was like to be human, he might have had a chance.” Instead, he let the monster loose in the world, and because of the creatures size and hideous features, he’s attacked and chased off everywhere he goes. He doesn’t learn about life from a benevolent creator — he learns about life from the flawed humans that inhabit the earth. But Frankenstein moans and groans about how tragic his life has become because of the monster without every really acknowledging his own lack of responsibility. In a way, part of the idea of the creature’s character comes down to the old Nature versus Nurture argument. In this case there was no nurture — he only had the horrified reactions of people to learn from. As the monster says “All men hate the wretched.”
I was surprised to find that I disliked the Doctor so much. While I can’t say that I found the murderous monster lovable, there was certainly something very sympathetic about him. Frankenstein spends pages lamenting the misery of his life, yet it is a ‘woe is me’ type of lament. The creature seems more philosophical about his wretched existence and suffering — the monster isn’t about a bit of whining and lamenting, but he seems to have learned things about life that Frankenstein (the supposedly more educated one) fails to grasp.
There are a few flaws in the tale — I’ve mentioned some above (i.e. how the monster learns to read and write). But there are some technical flaws as well — it’s difficult to keep track of how much time has passed. Sometimes it seems very long, until it’s mentioned only a few months have passed. Other times, years have passed with barely a mention. Frankenstein was a young man, in his mid-twenties when he created the monster, though it was tough to tell how old he was at the end. Stylistically, the novel is by turns engrossing, followed by a several pages that seem to drag on and on, making the pacing of the novel feel uneven. Yet, in spite of these small flaws, the story is much deeper in meaning, more philosophical in nature than I expected. It’s a novel that could lead to good conversations about the nature of good and evil, about who was the real monster of the story, and did Doctor or monster learn anything of value along the way.
Most importantly, the legend of Frankenstein in our culture is one of horror — it’s often called a horror novel. But, it really isn’t. There is a bit of violence, though not graphic at all. Mostly, it’s a meditation on good and evil, life and death, and what we should or shouldn’t do if we have the power to do something. The story just happens to have a monster as one of the main characters. It’s not a story that would give you bad dreams, or make you feel fearful if you were home alone.
I’m glad the comic-book cover captured my attention, and that I got around to reading the story sooner rather than later. I think it is a story that will keep me thinking for some time to come. I highly recommend the story (in whatever edition fits your budget or catches your fancy.) I give the story 4.5/5 stars.
Top reviews from other countries
If you think that because you have watched the movie adaptations you can skip this book, then you don’t know what you are missing.
The movie obscured Shelley’s intentions.
This is not a horror book.
It’s a drama at its finest.
The writing is fascinating!
And if you add the audiobook narrated by Dan Stevens you will be transported to the era and be totally involved in the emotional rollercoaster.
The writing is complex and vivid and expresses the anguish of both monster and creator.
I thought the story was exceptionally well told and the writing definitely brought it to life.
What I enjoyed the most is that we have the monster’s perspective.
What an incredible imagination!
The author was 18 years old and this book was written in 1818, so take that into consideration.
What a great read!
















