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Consciousness: Confessions of a Romantic Reductionist Hardcover – March 1, 2012
In which a scientist searches for an empirical explanation for phenomenal experience, spurred by his instinctual belief that life is meaningful.
What links conscious experience of pain, joy, color, and smell to bioelectrical activity in the brain? How can anything physical give rise to nonphysical, subjective, conscious states? Christof Koch has devoted much of his career to bridging the seemingly unbridgeable gap between the physics of the brain and phenomenal experience. This engaging bookpart scientific overview, part memoir, part futurist speculationdescribes Koch's search for an empirical explanation for consciousness. Koch recounts not only the birth of the modern science of consciousness but also the subterranean motivation for his questhis instinctual (if "romantic") belief that life is meaningful.
Koch describes his own groundbreaking work with Francis Crick in the 1990s and 2000s and the gradual emergence of consciousness (once considered a "fringy" subject) as a legitimate topic for scientific investigation. Present at this paradigm shift were Koch and a handful of colleagues, including Ned Block, David Chalmers, Stanislas Dehaene, Giulio Tononi, Wolf Singer, and others. Aiding and abetting it were new techniques to listen in on the activity of individual nerve cells, clinical studies, and brain-imaging technologies that allowed safe and noninvasive study of the human brain in action.
Koch gives us stories from the front lines of modern research into the neurobiology of consciousness as well as his own reflections on a variety of topics, including the distinction between attention and awareness, the unconscious, how neurons respond to Homer Simpson, the physics and biology of free will, dogs, Der Ring des Nibelungen, sentient machines, the loss of his belief in a personal God, and sadness. All of them are signposts in the pursuit of his life's workto uncover the roots of consciousness.
- Print length181 pages
- LanguageEnglish
- PublisherMit Pr
- Publication dateMarch 1, 2012
- Dimensions6.25 x 1 x 9.25 inches
- ISBN-109780262017497
- ISBN-13978-0262017497
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Editorial Reviews
About the Author
Christof Koch is Professor of Biology and of Engineering at the California Institute of Technology and Chief Scientific Officer of the Allen Institute for Brain Science in Seattle. He is the author of The Quest for Consciousness and other books.
Product details
- ASIN : 0262017490
- Publisher : Mit Pr; 1st edition (March 1, 2012)
- Language : English
- Hardcover : 181 pages
- ISBN-10 : 9780262017497
- ISBN-13 : 978-0262017497
- Item Weight : 15.2 ounces
- Dimensions : 6.25 x 1 x 9.25 inches
- Best Sellers Rank: #1,050,531 in Books (See Top 100 in Books)
- #1,605 in Consciousness & Thought Philosophy
- #4,377 in Biology (Books)
- #83,406 in Reference (Books)
- Customer Reviews:
About the author

Christof Koch is a neuroscientist at the Allen Institute in Seattle and the Chief Scientist of the Tiny Blue Dot Foundation in Santa Monica, the former president of the Allen Institute for Brain Science, and a former professor at the California Institute of Technology. Author of four previous titles, Christof is a frequent public speaker and writes regularly for a range of media, including Scientific American.
Christof is a father, grandfather, husband and friend, a vegetarian who lives in the Pacific Northwest, who loves to run, row, bike, climb, and hang out with Bernese Mountain dogs and other canines.
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Customers find the book insightful, stimulating, and engaging. They also appreciate the clear, concise explanations for nonscientists. Customers also say the book is open and honest, and provides pointers to start searching.
"...It may take some work, but this book is a brief syllabus on how to get up to speed in this important area and greatly extend your knowledge of how..." Read more
"...Overall, highly stimulating and engagingly written, and this is no mean feat given that books on consciousness have been known to make people wish..." Read more
"...Consciousness: Confessions of a Romantic Reductionist an informative and rewarding study...." Read more
"...I like Christof Koch's literary style. He is very well informed from Platon to Blade Runner, from Bach to Eminem...." Read more
Customers find the book wonderful, engaging, and moving. They also say the last chapter is the best and the synthesis is the greatest they have seen. Overall, customers find the writing highly stimulating and engaging.
"...At the same time it is interesting reading for a novice...." Read more
"...Overall, highly stimulating and engagingly written, and this is no mean feat given that books on consciousness have been known to make people wish..." Read more
"A brilliant, intelligent book tainted, perhaps, by a tenebrous soliloquy better suited for an autobiography...." Read more
"...Damasio and Koch, I ws more than delighted to browse through this excellent primer on the subject of neurosciences and their current status...." Read more
Customers find the book well-written, exciting, and narrated in an exciting style. They also appreciate the excellent description of the types of research.
"...The layout of the book is 10 chapters over 166 pages. It is well written in that it contains technical terms but they are well explained for the..." Read more
"...Overall, highly stimulating and engagingly written, and this is no mean feat given that books on consciousness have been known to make people wish..." Read more
"...It does give an excellent description of the types of research going on to explore the nature of consciousness and for this it well worth reading...." Read more
"...inside our brains, is all very close, intermingled and narrated in a very exciting style...." Read more
Customers find the plot endearing, insightful, authoritative, and provocative. They also say the anecdotes shed light on the character.
"...His personal anecdotes were endearing and sheds light on his character in a, sometimes too transparent, way as he lets us into his most personal..." Read more
"...But it is also exceptionally evocative and provocative in its explicit aim to address our existential concerns--our place in nature and the cosmos...." Read more
"...So unfortunately the parts on Francis Crick are not fascinating anecdotes that bring him back to life as one would have liked but just serve to get..." Read more
"...subject matter while grasping the readers attention and leaves you with a sense of wonder." Read more
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Top reviews from the United States
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The layout of the book is 10 chapters over 166 pages. It is well written in that it contains technical terms but they are well explained for the novice. On the other hand there are also higher level concepts pertaining to consciousness that will probably not be obvious to many readers that are well explained and worthwhile reading for anyone who is not an expert in the field. The text reminds me of a slim guide to neuropathology that one of my med school professors claimed was the only book he studied to pass his subspecialty boards exams. In other words, the more you bring to a book like this, the more you may take away. At the same time it is interesting reading for a novice.
A typical chapter is organized around clinical and scientific observations, associated philosophy and the personal experience and meaning to the author. I thought about characterizing the writing as a very good blog, but this writing by one of the top neuroscientists of our time is several levels above that. Koch writes from the perspective of admiration of some of the best scientists in the world when it is clear that he is among them. He adds a unique perspective referencing his training, his family and social life, and the relationships he has with colleagues and mentors. In the final chapter he describes how his career and experience has impacted on his belief system and personal philosophy.
I will touch on a couple of examples of what he covers and the relevance to consciousness. Chapter 5: Consciousness in the Clinic is a chapter that is most accessible to clinicians specializing in the brain. He briefly summarizes achromatopsia and prosopagnosia or face-blindness. He discusses prosopagnosia from the perspective of clinical findings and associated disability, but also consciousness. For example, patients with this lesion do not recognize faces but they do have autonomic responses (galvanic skin resistance) when viewing faces that they know (family or famous people) relative to unknown people. This is evidence of processing that occurs at an unconscious level that he develops in a subsequent chapter. He describes the Capgras delusion - as the "flip-side" of prosopagnosia in that they face is recognized but the patient believes the original person has been replaced by an impostor. In this case the expected increase in galvanic skin resistant is lacking because there is no autonomic response to unconscious processing.
In the same chapter he details the problem of patients in a coma, persistent vegetative state (PVS) and minimally conscious state (MCS) and how some new developments in consciousness theory and testing may be useful. From a consciousness perspective coma represent and absence of consciousness - no arousals and no sleep transitions. Persistent vegetative state result in some arousals and sleep-awake transitions. In the minimally conscious state there are awakenings and purposeful movements. The minimally conscious person may be able to communicate during the brief arousals. At the clinical level being able to distinguish between the persistent vegetative state and the minimally conscious state is important from both a clinical and medico-legal perspective. He discusses the use of fMRI in the case of apparently unresponsive patients who are able to follow direction to think about very specific tasks and produce the same brain pattern of activation seen in controls. In a subsequent chapter Tononi and Massimini use transcranial magnetic stimulation (TMS) and electroencephalography (EEG) for the same purpose. This technique is considered proof of IIT as well as a clinical test to differentiate PVS from a minimally conscious state. In normal awake volunteers the TMS impulse results in brief but clear pattern of reverberating activation that spreads from the original stimulation site to surrounding frontal and parietal cortex. The pattern can be viewed in this online paper (see figure 1). In the patient who is in non-REM sleep there is no cortical spread from this impulse and the total impulse duration is less, illustrating a lack of cortical integration required for a conscious state. When applied to PVS versus MCS patients, the MCS patients show the expected TMS/EEG response that would be seen in conscious patients. The PVS patients do not. He describes the TMS/EEG method as a "crude consciousness meter" but obviously one that probably has a lot more potential than traditional clinical methods.
There are many other clinical, philosophical and scientific issues relevant to consciousness that are discussed in this book that I won't go into. I will touch on a recurring theme in the book that gets back to the title and that is science and reductionism. Philosophical perspectives are covered as well as the idea that the origin of consciousness may not be knowable by scientific methods. Koch's opinion is that most everything is knowable by science and that science generally has a better track record of determining what is knowable. That is certainly my bias and I am on record as being an unapologetic reductionist rather than a romantic one.
This is a book that should be read by psychiatrists and residents. These concepts will hopefully be some of the the mainstays of 21st century psychiatry. It can be read at several levels. I was interested in the development of Koch's ideas about consciousness. I wanted to learn about his relationship with collaborators. I was pleasantly surprised to learn that we had similar thoughts about popular media, philosophy, and and psychodynamic psychiatry. I have had career long involvement in neuropsychiatry and behavioral neurology so the description of cortical localization and clinical syndromes was second nature to me. But even against that background, he makes it very clear where consciousness comes in to play. One of my concerns about psychiatric training is that there is not enough emphasis on neuroscience and consciousness. Condensed into this small book there are number of jumping off points. Each chapter has a collection of annotations and there is a list of about 100 scientific references at the end. It may take some work, but this book is a brief syllabus on how to get up to speed in this important area and greatly extend your knowledge of how the brain works.
George Dawson, MD, DFAPA
Consciousness is among the top two or three books I've read in the last year (and I choose my books and authors carefully). His skill as a writer and his ability to tease from the evidence the salient particulars is laudable. Christof is to be credited for articulating the reasons why physicists are eminently qualified to lead the discussion on brain states and brain activities which help explain the neural correlates and integrating circuits responsible for consciousness. His rhetorical and reasoning abilities are on par with Bertrand Russell and Christopher Hitchens. Koch is not just another intellectual.
With relative ease, he dismantles Descartes' substance dualism, reminding us that "If the mind is truly ephemeral, ineffable, like a ghost or a spirit, it can't interact with the physical universe. It can't be seen, heard, or felt. And it certainly can't make your brain do anything." Other insightful pearls include, but are not limited to:
* "Every phenomenal, subjective state is caused by a particular physical mechanism in the brain."
* Why it is we "look, but don't see."
* How afferent data and sensory referrals are "heavily edited before they become part of the neural correlates of consciousness."
* "Consciousness does not arise from regions but from highly networked neurons within and across regions.... It is critical to understand how this tremendous diversity of actors ... contributes to the genesis of qualia."
* "Nervous systems, like anything else, obey the laws of quantum mechanics."
* Reviewing the research of neurophysiologist Benjamin Libet, Koch reminds us that "The beginning of the readiness potential precedes the conscious decision to move by at least half a second....The brain acts before the mind decides!" Brain-imaging studies have largely upheld Libet's conclusions. Such a foundation allows Koch to segue into a rich and productive discussion of Free Will. "The feeling of agency is no more responsible for the actual decision than thunder for the lightning stroke.... But even if your feeling of willing an action didn't actually cause it, do no forget that it is still your brain that took the action, not somebody else's. It is just not your conscious mind that did so." He goes on to say that "the brain decides well before the mind does; the conscious experience of willing a simple act - the sensation of agency or authorship - is secondary to the actual cause."
* Koch argues that consciousness is a "fundamental property of complex [systems]." Observing the sweet innocence and playful banter of his beloved dog Nosy was all the proof he needed that she, too, was conscious and experiencing. (See pp. 115ff for details.) "We are all nature's children; all of us experience life."
* As to David Chalmer's views of the Hard and Easy Problems of consciousness: "Don't be taken in by philosophical grandstanding and proclamations that the Hard Problem of consciousness will always remain with us. Philosophers deal in belief systems, simple logic, and opinions, not in natural laws and facts. They ask interesting questions and pose charming and challenging dilemmas, but they have a mediocre historical record of prognostication." When it comes to the power of science, Koch affectionately recalls something his intellectual father Francis Crick intoned: "It is very rash to say that things are beyond the scope of science." Christof insists that "There is no reason why we should not ultimately understand how the phenomenal mind fits into the physical world."
But no sooner does Koch bemoan the "lengthy, unsolicited cogitations" that clutter his mailbox, and which fail to include "hard-won neurologic and scientific knowledge" and page 165 happens! With palpable conviction, Koch announces: "I do believe that some deep and elemental organizing principle created the universe and set it in motion for a purpose I cannot comprehend." (My jaw will be seen to hit the carpet below.)
Oy vey, Christof! Where's the "hard-won scientific knowledge" in that confession? Should we not, in the words of Hume, proportion our beliefs to the evidence? Recall that from your own lips fell these instructive words: "Science remains humanity's most reliable, cumulative, and objective method for comprehending reality.... [It] is far better than any alternative in its ability to understand, predict, and manipulate reality. Because science is so good at figuring out the world around us, it should also help us to explain the world within us."
With respect, it's likely that existential angst amid a maelstrom of turbulent emotion will explain Koch's quixotic teleology. Taking a page from his own manuscript: "I continue to be amazed by the ability of highly educated and intelligent people to fool themselves."
His beliefs and convictions, however sincere, explain nothing. At the very least, Christof's proposal leads to infinite regress. To accept the reality of this "organizing principle" requires that we account for its origins. And where in the data is such organizational information to be found? What is it you've identified that others have missed?
Perhaps, Koch's obnubilated judgment is best explained by any of the following crises listed in his book:
* Death of infant daughter Elisabeth.
* Death of his dog Nosy, whom Christof adored. I couldn't help but weep when I read the moving account of her euthanasia: "[The vet] injected her with a large dose of barbiturate while she was resting trustingly in my arms, licking me gently, until her brave heart stopped. It was quick, it was painless - albeit profoundly sad - and it was the right thing to do. I hope that when my time comes, somebody will render me the same service." Ditto, Christof.
* Death of his beloved friend, mentor, collaborator, and intellectual father Francis Crick, whose passing left "a gaping hole in [his] life."
* The "gut-wrenching certainty" that he, too, was going to die.
* His precious children becoming adults and going off to college, leaving Christof an "empty nester." As he lamented, "I missed them more than anything else."
* Abandoning his wife Edith - the same woman he credits for keeping him "grounded for close to three decades. She enabled [him] to develop fully as a professor and a scientist. She put her career on hold for many years to raise [their] children into the healthy, smart, resourceful, responsible, and beautiful adults that they are today." Sounds like a pretty remarkable woman to me. Then again, maybe Edith wasn't the problem. I suspect that somewhere in Christof's pain will be found a measure of self-absorption - a theory I'm prepared to recant in proportion to the evidence.
* "I am a solitary planet ... wandering in the silent spaces between the stars." Hmm. My suspicions may be correct after all.
But it's Koch's understanding and command of the subject and science of consciousness (not his failings as a husband or as a human) that prompted me to buy the book, and which compels me to recommend it to all persons looking to better appreciate the beauty and complexity of Consciousness.
Top reviews from other countries
Der Autor bettet es ein in seine persönliche Geschichte und erspart einem auch nicht die Arbeit, echte Forschung zu verstehen.
Koch ist Amerikaner deutscher Abstammung und verbindet beide Wissenschaftskulturen in wunderbarer Weise.
Ein Lesevergnügen, bei dem man wirklich etwas neues versteht
Etant directeur de recherche d’une société travaillant dans les domaines de la robotique et de l’intelligence artificielle, ces deux ouvrages m’ont particulièrement intéressé en raison des investigations que nous avons menées dans le domaine de la robotique autonome qui nous ont conduit à démontrer formellement le rôle opératif essentiel que doit jouer paradoxalement cette conscience élusive qui nous permet d’être au monde autrement strictement clos sur lui-même, pour que des machines physico-chimiques soient autonomes, artificiellement vivantes. C’est-à-dire des machines qui, comme nous, ont la capacité d’assurer la durabilité de leur structure face aux contraintes infiniment variables d'un environnement qui ne peuvent que les dégrader.
L’analyse fonctionnelle des robots autonomes fait apparaître un point de désaccord notable avec la thèse que soutient Christof Koch en ce qui concerne le rôle de la conscience dans les êtres vivants. Mais ce désaccord n’enlève en rien à la qualité de son analyse neurobiologique de la conscience. Pour Christof Koch, la conscience n’a en effet qu’un rôle relativement mineur dans l’existence des êtres vivants car ne servant qu’à planifier plus efficacement certaines tâches de la vie qui ne sont pas répétitives. Alors que suivant l’analyse que nous avons menée dans le cadre de la robotique autonome – c’est-à-dire de la vie artificielle –, la conscience est au contraire un opérateur essentiel à l’existence de ces machines physico-chimiques autonomes. La conscience ne serait donc pas un épiphénomène comme cela est très souvent affirmé, une ‘cerise sur le gâteau’ en quelque sorte, elle serait en fait un donné fondamental de la nature qui explique l’existence sur Terre de structures physico-chimiques autonomes, autrement dit vivantes.
Un must per chiunque voglia emozionarsi.


