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Dogs That Know When Their Owners Are Coming Home: And Other Unexplained Powers of Animals Paperback – September 1, 2000
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With a scientist's mind and an animal lover's compassion, world-renowned biologist Rupert Sheldrake presents a groundbreaking exploration of animal behavior that will profoundly change the way we think about animals -- and ourselves. After five years of extensive research involving thousands of people who have pets and work with animals, Dr. Sheldrake proves conclusively what many pet owners already know: there is a strong connection between humans and animals that defies present-day scientific understanding. This remarkable book deserves a place next to the most beloved and valuable books on animals, including When Elephants Weep, Dogs Never Lie About Love, and The Hidden Life of Dogs.
- Print length368 pages
- LanguageEnglish
- PublisherThree Rivers Press
- Publication dateSeptember 1, 2000
- Dimensions5.25 x 0.75 x 8 inches
- ISBN-100609805339
- ISBN-13978-0609805336
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Editorial Reviews
Review
-- Jeffrey Moussaieff Masson, author of When Elephants Weep
"Wonderful . . . splendid and thought-provoking."
-- Elizabeth Marshall Thomas, author of The Hidden Life of Dogs
From the Inside Flap
With a scientist's mind and an animal lover's compassion, world-renowned biologist Rupert Sheldrake presents a groundbreaking exploration of animal behavior that will profoundly change the way we think about animals -- and ourselves. After five years of extensive research involving thousands of people who have pets and work with animals, Dr. Sheldrake proves conclusively what many pet owners already know: there is a strong connection between humans and animals that defies present-day scientific understanding. This remarkable book deserves a place next to the most beloved and valuable books on animals, including When Elephants Weep, Dogs Never Lie About Love, and The Hidden Life of Dogs.
From the Back Cover
-- Jeffrey Moussaieff Masson, author of When Elephants Weep
"Wonderful . . . splendid and thought-provoking."
-- Elizabeth Marshall Thomas, author of The Hidden Life of Dogs
About the Author
Excerpt. © Reprinted by permission. All rights reserved.
HUMAN-ANIMAL BONDS
Chapter 1
The Domestication of Animals
Many people love their pets and are loved by them. In this chapter I explore the evolution and the nature of human-animal bonds.
But first it is important to recognize that emotional bonds between people and animals are the exception rather than the rule. For every well-loved cat or dog, hundreds of domesticated animals are confined to intensive farming systems and research laboratories. In many Third World countries beasts of burden are often treated brutally. And traditional societies are not usually subscribers to modern ideals of animal welfare. Eskimos, for example, tend to treat their huskies harshly.
But in spite of all this exploitation, abuse, and neglect, many people form bonds with animals from childhood onward. Young children are commonly given teddy bears or other toy animals, and they like hearing stories about animals. Above all, most like keeping actual animals. The majority of pets live in households with children.
Hearing tales about frightening animals, including the wolf in "Little Red Riding Hood," and forming relationships with friendly ones seems to be a normal and fundamental aspect of human nature. Indeed our nature has been shaped throughout its evolutionary history by our interactions with animals, and all human cultures are enriched by songs, dances, rituals, myths, and stories about them.
The evolution of human-animal bonds
The earliest named hominid species, known from fossil remains, are Australopithecus ramidus and Australopithecus anamensis, dating back over 4 million years. The first stone tools were used about 2 1/2 million years ago, and signs of meat eating appear about a million years later, around the time that Homo erectus spread out of Africa into Eurasia (Figure 1.1). The use of fire may have begun around 700,000 years ago. Modern humans originated in Africa about 150,000 years ago. The first cave paintings, including many of animals, appeared about 30,000 years ago. The agricultural revolution began about 10,000 years ago, and the first civilizations and written scripts about 5,000 years ago.
Our ancestors lived as gatherers and hunters, with gathering far more important than hunting. The old image of man the hunter striding confidently out onto the African veldt is a myth. Only a small proportion of the food eaten by today's hunter-gatherers comes from animals hunted by the men; most comes from gathering done mainly by women. The exceptions are the hunter-gatherers of the plant-poor Arctic regions. Hominids and early Homo sapiens obtained small amounts of meat more by scavenging the kills left by more effective predators like big cats than by hunting for themselves. Big game hunting, as opposed to scavenging, may date back only some 70,000 to 90,000 years.
In hunter-gatherer cultures, human beings do not see themselves as separate from other animals but as intimately interconnected. The specialists in communication with the nonhuman world are shamans, and through their guardian spirits or power animals, shamans connect themselves with the powers of animals. There is a mysterious solidarity between people and animals. Shamans experience themselves as being guided by animals or as changing into animals, understanding their language, and sharing in their prescience and occult powers.
The earliest domesticated dogs
The first animals to be domesticated were dogs. Their ancestors, wolves, hunted in packs, just as men hunted, and from an early stage dogs were used in hunting as well as for guarding human settlements. Their domestication predated the development of agriculture.
The conventional view is the domestication of wolves began between 10,000 and 20,000 years ago. But recent evidence from the study of DNA in dogs and wolves points to a far earlier date for the first transformation of wolf to dog, over 100,000 years ago. This new evidence also suggests that wolves were domesticated several times, not just once, and that dogs have continued to crossbreed with wild wolves.
If this theory is confirmed, it means that our ancient companionship with dogs may have played an important part in human evolution. Dogs could have played a major role in the advances in human hunting techniques that occurred some 70,000 to 90,000 years ago.
The Australian veterinarian David Paxton goes so far as to suggest that people did not so much domesticate wolves as wolves domesticated people. Wolves may have started living around the periphery of human settlements as a kind of infestation. Some learned to live with human beings in a mutually helpful way and gradually evolved into dogs. At the very least, they would have protected human settlements, and given warnings by barking at anything approaching.
The wolves that evolved into dogs have been enormously successful in evolutionary terms. They are found everywhere in the inhabited world, hundreds of millions of them. The descendants of the wolves that remained wolves are now sparsely distributed, often in endangered populations.
From the Hardcover edition.
Product details
- Publisher : Three Rivers Press; Reprint edition (September 1, 2000)
- Language : English
- Paperback : 368 pages
- ISBN-10 : 0609805339
- ISBN-13 : 978-0609805336
- Item Weight : 10.4 ounces
- Dimensions : 5.25 x 0.75 x 8 inches
- Best Sellers Rank: #1,118,175 in Books (See Top 100 in Books)
- #280 in Mammal Zoology
- #4,448 in Dog Care
- Customer Reviews:
About the author

Rupert Sheldrake is a biologist and author of more than 85 scientific papers and 9 books, and the co-author of 6 books. He was among the top 100 Global Thought Leaders for 2013, as ranked by the Duttweiler Institute, Zurich, Switzerland's leading think tank. On ResearchGate, the largest scientific and academic online network, his RG score of 33.5 puts him among the top 7.5% of researchers, based on citations of his peer-reviewed publications.
He studied natural sciences at Cambridge University, where he was a Scholar of Clare College, took a double first class honours degree and was awarded the University Botany Prize (1963). He then studied philosophy and history of science at Harvard University, where he was a Frank Knox Fellow (1963-64), before returning to Cambridge, where he took a Ph.D. in biochemistry (1967). He was a Fellow of Clare College, Cambridge (1967-73), where he was Director of Studies in biochemistry and cell biology. As the Rosenheim Research Fellow of the Royal Society (1970-73), he carried out research on the development of plants and the ageing of cells in the Department of Biochemistry at Cambridge University. While at Cambridge, together with Philip Rubery, he discovered the mechanism of polar auxin transport, the process by which the plant hormone auxin is carried from the shoots towards the roots.
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As the title of the book suggests, it contains a lot of information on cases of dogs (and, to a certain extent, cats and other pets) that know when their owners are coming home. The book tells of many experiments performed to test this, generally by having a dog owner set off towards time and recording the exact time the dog displays clear reactions of anticipating their return. Sheldrake takes into account the ideas that the dogs could have just remembered when the owner is usually home or smelled or heard their owner's approach. These ideas fail to explain all cases, due to dogs anticipating returns at random times and anticipating their owners' return long before they came within hearing or smelling range. Thus we are left to consider things like telephathy as very real possibilities.
As well as showing cases of dogs and other pets knowing when their owners will come home, the book also presents cases of pets knowing when their owners are sick, injured or dead before they see them, pets picking up their owner's intentions, pets knowing when specific people will call on the telephone, various animals finding their way home after being transported far away to unknown locations (and often with no way of knowing which directions they were transported), animals predicting disasters, and so on.
Sheldrake is well known for his theory of morphogenetic fields, and in this book he uses these fields to explain telepathy. Basically morphic fields link different members of a social group. This explains why telepathy seems most prevalant in social animals. It also explains how things like fish shoals and termite colonies manage to act as a whole, as if the entire group were one "superorganism".
Sheldrake does not see psychic powers as supernatural, but rather as natural features that, like more accepted biological features, evolved to enhance survival. For instance, telepathy would be of great value to a herd that needs to escape predators all together.
Precognition (predicting future events) is somewhat harder to explain than telepathy, and Sheldrake notes that he would personally prefer alternative explanations in cases involving animals that seem to predict future events like disasters (many of the more prosaic explanations, such as detection of vibrations, were insufficient). However, keeping an open mind, he does leave precognition as a possibility.
At the end of this updated and revised edition, there is an appendix where Sheldrake tells of incidents between him and various skeptics who tried to discredit him. He shows how many of these skeptics acted quite dishonestly, ignoring evidence presented to them and, worse, distorting Sheldrake's claims to create strawman arguments.
Overall, this is quite an intelligent and well thought out book. My only real problem with it is one small part in the appendix, where Sheldrake states that "Atheists are not people without a belief; they are people with a strong faith in the doctrine of materialism". As I myself am an atheist who supports the idea of psychic abilities, as well a number of other "unorthodox" ideas, I took exception to this gross generalisation. Furthermore, on the very next page Sheldrake contradicts himself when he admits that certain well known atheists such as Sam Harris plus at least several atheistic parapsychologists are open-minded to psychic phenomenon, and that the question of whether psychic phenomena exist is unrelated to the question of whether or not a god or gods exist (and thus shattering the stereotype that all atheists are close-minded "materialists" opposed to all things "paranormal").
Apart from this one case of unfair stereotyping, however, Sheldrake was overall quite good at presenting convincing arguments. He presented numerous case studies for telepathy and other psychic abilities in animals, remembered to compare different explanations (as opposed to uncritically jumping onto any personal favourite explanation), and the experiments used control tests and were repeatable.
The case for psychic powers in animals is a compelling one and certainly warrants further investigation. Dogs That Know When Their Owners are Coming Home is a must read for anyone interested in learning more about the topic.
Author Rupert Sheldrake has compiled a database of hundreds of fascinating anecdotal reports, supplemented by simple but clever research studies. He challenges us to consider these unusual but intriguing phenomena, that do not depend on physical distance or any known sensory pathways. He has a healthy respect for scientific method (and uses it when he can) but none at all for scientific dogmatism. To skeptics who discount these remarkable observations as mere "selective recall," he says, do the research and prove it.
This is a fascinating and well-written book. It was hard to put down, and in fact, I may read it again. To be sure, Sheldrake can't explain the phenomena he describes. He invokes the concept of morphic fields but can't really tell us what they are. Further research is needed, and, to his credit, Sheldrake is attempting to recruit people all over the world, to participate in just such research. Why, even you could participate. I recommend this book highly. Run out and buy it today. Reviewed by Louis N. Gruber.
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Por lo demás, antes de leer el libro conocía las precogniciones y "deja vu" en mí mismo, por lo cual no dudaba de ello, pero creía que la telepatía eran imaginaciones ya que nunca me ha ocurrido, sin embargo, los perros y gatos que muestran saber cuándo sus dueños vuelven a casa cuando el dueño decide volver me convence de que la telepatía se da.
Un saludo.
The search for `the ultimate truth' is one which requires not only a clear mind and incredible stamina but a unique openness to the world and the actions we see around us. If we actually knew the world's truisms we could casually sit back and reject any and all further ideas as being superfluous and inane as the scientific community seems to be, at present, doing. We do not. So we, as an inquiring society must move forward, closely examining any and all theoretical constructs that are brought forward. We must do so with a totally open and humble mind. It terribly discerning, however, that the same field, namely natural science, that originally rejected the church's dogmatism and close-mindedness, are now involved in the same mind-numbing process, namely rejecting all phenomena that do not fall under their materialistic banner. The author, through this and his other writings, is attempting to view the world through different, and yet undefined, paradigms. As stated, the terms he uses are slightly different from other researchers but there is a strong overlap between his thoughts and those of other rebellious truth-seekers. I personally wish to applaud the unrecognized yet important work that they are performing.
I heartily recommend this book for anyone who chooses to view the world as being more wondrous than how it has been described to us. No, there is no magic involved. It is only that our scientific definitions are, at present, incomplete and in great need for expansion.




