The People with No Name: Ireland's Ulster Scots, America's Scots Irish, and the Creation of a British Atlantic World, 1689-1764. 1st Edition
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Patrick Griffin
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Editorial Reviews
Review
"A good analysis of one of the several disaffected and displaced groups that occupied the margins of the colonial world." ― Choice
"In part, Griffin's book is so successful because he understands that the historian of any diaspora has a dual responsibility: to the homeland and to the new land. Privileging either of these distorts the picture. . . . Griffin's fine book will stand as a fundamental building block of Ulster Scots and of Scots-Irish historical study."---Donald Harman Akenson, American Historical Review
"A welcome contribution to a field with a small but growing literature."---H. Tyler Blethen, William and Mary Quarterly
"An excellent study of interest not only to students of Britain, Ireland, and colonial America, but also to those seeking to understand the eighteenth-century British Empire as a whole."---K. David Milobar, International History Review
"There is much new in Griffin's study. . . . His accomplishment derives in part from an ability to discuss identity formation in a jargon-free story at once engaging and profound."---Warren R. Hofstra, Journal of American History
Review
"This is a first-rate and timely piece of scholarship, offering a compelling new vision of transatlantic history and an equally compelling analysis of the intricacies of identity and culture in the colonial Atlantic world. It may well be the best sustained study of the 'Ulster Scot' in the Atlantic world that has been written in a generation."―Kevin Kenny, Boston College
"A significant contribution to the field. Certainly, every scholar who does research in Irish and/or Scots Irish history will want to read this book, as will many specialists in immigration history. Griffin's book will also be a valuable complement to the burgeoning study of transatlantic or the 'new' British history, and will attract specialists in 18th century Irish (especially Ulster) history as well."―Kerby Miller, University of Missouri at Columbia
From the Back Cover
"A masterful reconstruction of the experiences of the Scots Irish migrants who transformed the culture of the eighteenth-century colonial frontier. Drawing creatively on research materials in Ireland and America, Griffin shows how these extraordinarily resilient people made sense of an expanding commercial world and managed to accommodate to rapidly changing social conditions without compromising their own hard-earned identity."--T.H. Breen, Northwestern University
"This is a first-rate and timely piece of scholarship, offering a compelling new vision of transatlantic history and an equally compelling analysis of the intricacies of identity and culture in the colonial Atlantic world. It may well be the best sustained study of the 'Ulster Scot' in the Atlantic world that has been written in a generation."--Kevin Kenny, Boston College
"A significant contribution to the field. Certainly, every scholar who does research in Irish and/or Scots Irish history will want to read this book, as will many specialists in immigration history. Griffin's book will also be a valuable complement to the burgeoning study of transatlantic or the 'new' British history, and will attract specialists in 18th century Irish (especially Ulster) history as well."--Kerby Miller, University of Missouri at Columbia
About the Author
Product details
- Publisher : Princeton University Press; 1st edition (November 1, 2001)
- Language : English
- Paperback : 256 pages
- ISBN-10 : 0691074623
- ISBN-13 : 978-0691074627
- Item Weight : 14 ounces
- Dimensions : 6 x 0.7 x 9.2 inches
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Best Sellers Rank:
#1,228,212 in Books (See Top 100 in Books)
- #1,170 in U.S. Immigrant History
- #1,851 in Emigration & Immigration Studies (Books)
- #2,135 in U.S. Colonial Period History
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Although their ancestors had moved to Ireland from Scotland, they were not identified as Scottish. And though they had recently come from Ireland, neither were they Irish. They were sometimes calls Scots Irish, though they did not call themselves that. What they did call themselves was northern dissenters, a name that made sense in Ireland, but not in America. This book, The People with No Name, tells their often sad and difficult story from the end of the Glorious Revolution to the end of the Seven Years' War. Along the way, Griffin indicates how their experience both reflected and contributed to the development of what he terms "a British Atlantic world."
It does not appear that Griffin anywhere specifies a thesis for his book. And, although his six chapters normally follow a chronological sequence, other than what I've already identified, Griffin does not appear to be building a case. So, this book is what might be called an ethnographic history, a description of a people group. What follows are some of the points I picked up and some of the thoughts that occurred to me as I read it.
1. Throughout, Griffin highlights the status of the Ulster Presbyterians as second-class citizens in (or from) Ireland, which was itself a second-class kingdom. Once in America, they were sometimes exploited.
2. I was impressed at how the development of linen production and trade was so important to the survival and relative prosperity of the Ulster Presbyterians.
3. Griffin describes how that after the Glorious Revolution, Britain reinforced its dominance over Ireland, with Parliament making laws that controlled Irish trade. Some Irish leaders pushed back. For example, in Drapier's Letters, Jonathan Swift said that Britain rewarded Ireland for loyalty by giving her "the Privilege of being governed by laws to which we do not consent" (p.18). No one who grew up in the U.S. can hear such anti-British rhetoric without thinking of the American Revolution.
4. Griffin mentions that the churches in Ulster began to have once- or twice-a-year regional communion gatherings, with people coming from as far away as 40 miles in order to attend. These gatherings would sometimes number as many as 4000 people. Clearly, this practice was part of the matrix for the future religious camp meetings in America.
5. In Chapter Four, the author says that, eventually, the Ulster immigrants to Pennsylvania established churches and presbyteries, and mandated subscription to the Westminster Confession. Griffin's point is that, in the same way that subscription to the Confession lent stability to Presbyterians in Ulster, unsettled by the rapid improvement in their socio-economic status, the same religious move was taken in order to provide stability to immigrants to America who had since their arrival faced poverty, violence, and social chaos. This sort of sociological analysis, according to which environmental factors provide the telling clue, do not always convince me. It's not that the connection is necessarily false. But it seems far from proven in this case.
So what was really good about Griffin's book? Its strongest, best aspect is that it relates the story of a significant but easily-lost people. And, the book takes into account a wide range of historical factors such as geography, agriculture, monetary policy, industry and international trade, shipping, religion, war, and class.
What I didn't like so much was that the author seemed tentative and non-committal when it came to some of the questions his story naturally raises. For example, was the negative reputation of the Scots Irish deserved? Or was it an inaccurate stereotype? Also, to what extent and in what ways does the history of Ireland, and particularly Ulster, provide part of the backdrop for the American Revolution? Griffin's book teases the reader when it comes to questions like that. But the author apparently does not want to tackle them.
While these Presbyterian settlers faced harsh living conditions, they continued to make an effort to hold to their more organized congregational religious heritage, as they managed to eventually help establish growing communities along the Pennsylvania Frontier.
Griffin helps bring as much focus as possible to a people who left sparse documentation of their lives and aspirations outside scarce Church and Civil records, contributing to a better understanding of a nearly invisible, but vital part of American Colonial heritage.
Having grown up Presbyterian in America, this rang true for me and gave me a fresh perspective on my family and my hometown.

