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Artificial Happiness: The Dark Side of the New Happy Class Hardcover – April 25, 2006
- Print length336 pages
- LanguageEnglish
- PublisherCarroll & Graf
- Publication dateApril 25, 2006
- Dimensions5.75 x 1.25 x 8.25 inches
- ISBN-100786717149
- ISBN-13978-0786717149
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Product details
- Publisher : Carroll & Graf; First Edition (April 25, 2006)
- Language : English
- Hardcover : 336 pages
- ISBN-10 : 0786717149
- ISBN-13 : 978-0786717149
- Item Weight : 0.01 ounces
- Dimensions : 5.75 x 1.25 x 8.25 inches
- Best Sellers Rank: #3,983,241 in Books (See Top 100 in Books)
- #538 in Medical Psychopharmacology
- #700 in Popular Psychology Psychopharmacology
- #6,031 in Medical Social Psychology & Interactions
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If you are a person who resists escaping from yourself with drugs, then this book is for you. If you've already taken the easy way out, and proved to yourself and the world that you're too weak to face the emotions that arise from within your own being, then spare us your PR for big pharma and it's corrective psychic surgery. You're not one to whom this book speaks. You're not one that would have rather gone mad or died than take to an inauthentic, drug-soused existence, just to keep that fake smile on your face. You're not one who, after overcoming depression on your own without help - with pure mental and emotional fortitude - needs offer your two cents in an attempt to make more of us into what you are. You're no one to denigrate those intelligent souls who see what is going on in this world and that there can be more choices than inebriation or anesthetization to prevent one facing reality as it is.
Once you've bitten down on the happiness pill, and gorged yourself on Artificial Happiness, you've nothing of importance to say about the subject, except to admit that in the end the drugs didn't work to solve your problems. They only served to repress them, to make it possible for you to avoid authentically dealing with your world, your choices, your childhood trauma, and day-to-day relationship issues. You've ceased being a whole person, so what you say about this or that is hardly going to provide others with valuable insight and understanding, is it? Only the man who has deeply thought about life, and who can face looking at himself with care, has interesting things to say about life, something that will assist others. All you have to say is "I'm doing great thanks to these bromides...I'm well and truly anesthetized so i advise you to go get some too." That's very helpful.
For serious readers, willing to fight to the death to overcome their mental and emotional troubles without help from the medical manipulators, i recommend the works of Thomas Szasz, particularly "The Medicalization of Everyday Life" and "The Myth of Mental Illness." Also "Against Happiness" and "The Power of Negative Emotions." Also "Emotional Intelligence," by Daniel Goldman.
the author says that we should turn to major religious and philosophy text to figure out how to live. but, unless he was meaning that we can find happiness in philosophizing itself - we'll be as happy as Schopenhauer- i think the many and conflicting views and principles to guide life will just bring us back to the original question : what is happiness? should i live as Bentham or Mill suggest and search for their different sorts of pleasures or should i look to one of the many other views to guide my choices in life.. i'm lost in the despair of to many options... nothing a little St. johns wort cant cure... ok i'm feeling uplifted now so ill go on...
the book does make many good points and i'm glad to have read it - it took my mind of my nagging wife and whiny kids for a bit anyway... but the authors idea expressed late in the book that religion should just leave science -almost- alone or view science like a novelty (i'm not sure i got this right because it conflicts with what seems to be the major thesis of the book, but...). science doesn't want to leave religion alone or be religions pet anymore. as he has shown throughout the book there was a campaign to universalize the views/ideology of some in the medical profession; they weren't content to leave religion the soul and spirit - they wanted it all. the problem, i think, is that materialism is often seen as a central method of science which inevitably puts it at odds with religion. the strategy of viewing science as a small part of our quest in life may have worked for Augustine but Augustine did not live in an age of science like we do... the whole world and all of societies elites are against us now... it is nearly hopeless... oh well, i'm going to go do my hip-hop abs workout now ...