The Conservative Movement (Twanye's Social Movements : Past and Present) Paperback – February, 1988

_The Conservative Movement_ by Paul Gottfried and Thomas Fleming is an account of the conservative political philosophy and its growth in post World War America featuring the conflict between rival factions of the conservative vision. The authors note how this movement consists of several different, sometimes discordant, features. These include libertarianism and individualism (often carried out to extremes) which emphasizes anti-statism and resistance to the welfare/managerial state of the post New Deal era as well as isolationism as a general principle. This philosophy originally upheld by certain segments of the "Old Right" rose to prominence with the publication of Friedrich Hayek's book _The Road to Serfdom_ which argued against the controlled economy. In addition, certain segments of the original conservative movement were traditionalist in aspect, often composed of Catholics or Anglo-Catholics, and advocates of traditional morality, religion, and classical literature. Traditionalists including Russell Kirk and Richard Weaver as well as a whole host of Southern agrarians played an important part in shaping the philosophy of conservativism (rooting it in the writings of Edmund Burke or in Platonic philosophy or neo-Thomism under the influence of Aristotle). These two aspects of the conservative movement were combined in the early years of the journal _National Review_ put out by William F. Buckley. Buckley's journal maintained a virulently anti-communist stance (Buckley at one time wrote an apologetic piece for Joseph McCarthy) and advocated an interventionist foreign policy against communist tyranny. However, as the authors note, conservativism came to lose sway in the universities as the original mentors of the right abandoned their posts for more practical endeavors. With the social unrest during the Sixties, conservativism completely lost hold of academia which was abandoned to social protest and subsequently political correctness. While certain parts of academia, especially including key areas of the social sciences which lend themselves to an hereditarian interpretation (as opposed to environmentalist), may be interpreted in a conservative manner, those who have discovered these key features of the human animal have been almost unanimously shunned. The authors then note how conservativism subsequently underwent a split, possibly brought about by conflicting elements within its philosophy and the decline of the Soviet empire. On the one hand, a new brand of "conservative", remnants from the Old Left who no longer upheld the radical tendencies of the newer Left, came to the fore. This was the neoconservative, a primarily Jewish sect centered in New York, but which subsequently came to take hold of the Republican Party. Alternatively, a more populist approach was advocated by those on the New Right, composed almost entirely of Evangelical Christians (with some Catholics) and focusing almost completely on single issues, such as abortion, homosexual rights, feminism, education, and the family. Both of these were opposed by members of the remaining "Old Right" who came to be known as "paleoconservatives", in contrast to the newer conservative upcomers. One stark contrast between these two brands of conservative concerns matters of foreign policy, where many paleoconservatives continue to advocate a more isolationist stance, while neoconservatives call for a "global democratic revolution". The authors show how the influence of neoconservativism came to play a role in the two prominent conservative politicians of the era, Barry Goldwater and Ronald Reagan. This book is somewhat dated, being originally written in the late 80s and since that time the difference between various "conservatives" has widened. Particularly difficult remains the necessity of hammering out the various contradictions within the conservative movement. For example, the libertarian element (advocating laissez faire free market capitalism and anti-statism) seems opposed to the more populist brand of conservativism (whose economic platform can often approach that of socialism) which seems at odds with the elitism innate to the traditionalist and classical brands of conservativism. It remains unclear how these contradictions in the movement can be ironed out. In sum, however this book remains a good introduction to the conservative movement, written from a particular point of view sympathetic towards the "Old Right".

informative and interesting, but a bit too technical

The book was in excellent condition

Unless you've been living under a rock, you've probably heard that there is a political movement called "neoconservatism" which pushed for the current war in Iraq. What is neoconservatism and how does it differ from conservatism? And who are the "paleoconservatives"?

I don't know of a recent book that discusses this question, but this 1992 work by paleoconservative theoretician Paul Gottfried is a good place to start.

To simplify matters considerably, paleoconservatism is a political theory that traces its roots back to the Old Right and lions of that movement such as Russell Kirk, Robert Nisbett and Richard Weaver. The paleocons, however, have a populist edge that wasn't found in the Old Right. The paleocons support free enterprise (although not dogmatically), advocate a non-interventionist foreign policy (again not dogmatically) and oppose most immigration (dogmatically).

The taxonomy of the neocons is more difficult. At least some were influenced by political philosopher Leo Strauss and had roots in the left (and at times far left). Many of the neocons operate from more liberal presuppositions, namely universalism and egalitarianism. They support free enterprise (although not dogmatically), a "globalist" foreign policy (generally dogmatically), and immigration (with various degrees of religious fervor). Often it seems as if neoconservatives are the classic case of liberals "mugged by reality": things were fine until about 1968, when all hell broke loose.

The neoconservatives are highly influential in what's left of the conservative movement. One periodical of the Old Right now runs foreign policy articles claiming "creative destruction is our [the U.S.'s] middle name" and praising the growth of "expressive individualism" in Middle East music videos. The neoconservatives are more numerous, but I agree with the late Russell Kirk that you have to wonder how much of their writing will be read 15 years hence.

The dispute between the neos and paleos came to the forefront in the first Iraq war. Many of the paleos, feeling that the Cold War was over, thought it was time to take a less interventionist foreign policy. The neocons supported the war. During the Clinton years, most of the neocons advocated involvement in the Balkan wars supporting, of all things, a war for "human rights" and cultural diversity.

Things spun further out of control with the Second Iraq War, which saw the neocons taking the lead and advocating an explicitly Wilsonian foreign policy. Unfortunately, some of the paleos attacked the neos (many of whom are Jewish) for their support for Israel, neos attacked the paleos for being "unpatriotic" and an intelligent dialogue on these issues has became all but impossible.

This book offers an insight into the vein of conservatism that is more deeply rooted in family and community, rather than liberty or money. This makes the book an usual installment in the intellectual history of conservatism because it address the reader from a perspective that will not be reflected in other books. It is because of this that the book becomes important. It is an important book for other reasons, or could be. But before that, one should recognize this book as important because it offers justification for conservatism that conservative media and big business find a hassle. All in all, an informative book.

I think having Conservative thought is important to have and to protect but there are times for survival in third world countries there needs to be government to help, even though Western Civilization may or may not appreciate that because we don't like people coming here that are different and it's problematic and that's why it is wrong having them come in this country because half of the people that are here are illegal and there is constant debate. I am personally overwhelmed and disappointed that this is happening.