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Explaining Postmodernism: Skepticism and Socialism from Rousseau to Foucault Paperback – August 1, 2004
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- Print length230 pages
- LanguageEnglish
- PublisherScholargy Publishing, Inc.
- Publication dateAugust 1, 2004
- Dimensions5.5 x 0.25 x 8.25 inches
- ISBN-101592476422
- ISBN-13978-1592476428
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Editorial Reviews
Review
"Readers of Explaining Postmodernism will find much to reflect upon and engage with in the pages of this lucid study of the background, themes, and consequences of postmodernist thought and practice. With clarity, concision, and an engaging style, Hicks exposes the historical roots and philosophical assumptions of the postmodernist phenomenon. More than that, he raises key questions about the legacy of postmodernism and its implications for our intellectual attitudes and cultural life." --Professor Steven Sanders, Reason Papers (Spring 2006)
"Stephen Hicks has written a trenchant and provocative book on a vital topic. ... Though I have at times disagreed with Hicks, he has an excellent eye for essential issues and his views always repay careful consideration." --Dr. David Gordon, The Mises Review (Fall 2005)
About the Author
Product details
- Publisher : Scholargy Publishing, Inc.; First Edition (August 1, 2004)
- Language : English
- Paperback : 230 pages
- ISBN-10 : 1592476422
- ISBN-13 : 978-1592476428
- Item Weight : 9.6 ounces
- Dimensions : 5.5 x 0.25 x 8.25 inches
- Best Sellers Rank: #4,511,793 in Books (See Top 100 in Books)
- #8,542 in Modern Western Philosophy
- #41,304 in Higher & Continuing Education
- #116,989 in World History (Books)
- Customer Reviews:
About the author

Stephen Ronald Craig Hicks (born 1960) is professor of philosophy at Rockford University, where he is also Executive Director of the Center for Ethics and Entrepreneurship. He is the author of *Nietzsche and the Nazis* (Ockham's Razor, 2006, 2010), *Explaining Postmodernism: Skepticism and Socialism from Rousseau to Foucault* (Scholargy Publishing, 2004), and co-editor of *The Art of Reasoning: Readings for Logical Analysis* (W. W. Norton & Co., 1998). Hicks earned a Ph.D. from Indiana University in 1991 and his B.A. (Honours) from the University of Guelph, Canada in 1981.
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However, what the book did offer was a sobering look at the history of postmodern thought which finally clarifies the link between postmodern philosophy and far-left politics in a way that I wish I had understood years ago. By the time I finished reading the book, my initial disappointment at the books historical rather than critical approach had faded, as it became abundantly clear that the book I thought I was going to read would be impossible: one cannot actually explain postmodern thought because postmodern thought is internally inconsistent and structured to meet political ends rather than in the pursuit of academic truth.
At times, it can be a bit difficult to determine the book's target audience. Hicks oscillates between casual/conversational English and a semi-academic tone, and belabors some points while occasionally assuming a greater depth of knowledge on the part of the reader than most laypeople are likely to possess. These minor failings don't detract from the work as an eye-opening expose of an intellectual movement, however, but the reader should be aware that Explaining Postmodernism is far too short a book to fully explain all of the topics it covers and should be treated as an introductory text that should hopefully guide some further reading.
This edition has been expanded with two additional essays, one discussing postmodern attacks on free speech and one providing a brief history of modern and postmodern art. The former, while I think the author's analysis is very close to completely correct, did not particularly elucidate the book's main theses. I think it's a worthwhile essay to read, but it might better have been read as a stand-alone essay, leaving those extra pages in the book for slightly more detail in the book's main analysis. The latter essay, however, is particularly thought-provoking. Hicks does an admirable job of condensing a significant period of art's history into a few pages and explaining "why art became ugly." I think the brevity of his analysis resulted in a slight disservice being done to the experimentation of modern art, but his biting criticism of postmodern art ends with a refreshing charge for up and coming artists to pioneer a new movement in art rejecting the universal nihilism of postmodernism.
If you've ever wondered why so much seems to be going so wrong in academia (or in art!), this book makes an excellent first stop. I think it should be considered required reading for anyone who wishes to engage in public debate in the early 21st century.
The caveat: the content is, for the most part, presented impartially. There are points along the way, however, where his bias shows. The nuance of postmodernism is lost in the portrayal of its ideas.
For example, he suggests that the postmodernism view of science is “suspicious, tending toward outright hostility”. Really? He leaves it at that and moves on - but I’m sure much more could be said to elaborate and qualify that characterization.
I don’t think the occasional bias is a fatal flaw, though. The synthesis across religion, culture, economics, and politics is impressive. The organization and quality of writing make a dense topic approachable. In sum, it’s a great read.
I have read several hundred books on philosophy from Plato to the present and I cannot think of one that I consider to have been more clearly written than this. The exposition is admirably jargon-free and straightforward, although some terms might be unfamiliar to some folks. This is the only book in many years that I began re-reading and marking up as soon as I had finished reading it the first time - I think it's that good.
It's important to distinguish between PM in the arts, which is largely an aesthetic trend, and academic PM, which exists almost exclusively in some humanities departments in the universities and identifies with particular epistemological and linguistic assumptions. This book is concerned with the latter group and Hicks provides a well documented case for the following historical sequence:
1) Leftist socialists had traditionally believed that reason and facts would show the superiority of socialism - theoretically, morally, and economically.
2) Academic PM's creators were all leftist socialists around the time that leftist socialism was failing - theoretically, morally, and economically (1950s on).
3) The reaction of leftist academic socialists to this wasn't to accept that they had been wrong. Instead, they availed themselves of recent developments in epistemology and linguistics as a pretext for dismissing reason and facts.
4) They then proceeded to impose leftist socialism on students from behind this mask.
This reaction parallels the Counter Enlightenment movements beginning over 200 years ago that were trying to save room for faith against the advance of science.
I was particularly interested to see Hicks point out the similarities between the tactics of creationists (anti-evolutionists) and PMs. I've been engaged in a running debate in print with a group of creationists for over a year and the similarities are striking and revealing. Academic PM definitely has a cult aspect to it; the movie "Invasion of the Bodysnatchers" comes to mind. American philosopher John Searle once remarked that French PM philosopher Jacques Derrida's work is the kind of stuff that gives bulls**t a bad name.
Some people will say that Hicks is a Randist and that he's merely criticizing PM from that perspective without understanding it. That's a knee-jerk PM tactic - if you disagree with us, you don't understand us. I'm not a Randist, nor am I particularly sympathetic to Rand, yet I didn't feel a Randist presence in the text other than to the extent that Randists still think reason has value and that all opinions are not created equal.
Hicks ends appropriately by telling us that because the Enlightenment project remains unfinished the PMs will be able to carry on as though that project has failed. It could be that the final refutation of academic PM will entail a significant advance in the completion of the Enlightenment project, although it will almost certainly be an updated conception of that project.
There is a lot more value in this book than what I'm reporting here, including a wonderfully illuminating account of the philosophical trends that led to PM and an inventory of the rhetorical tactics used by PMs, so I strongly recommend getting it in your hands ASAP.
Top reviews from other countries
Reviewed in Canada on February 16, 2021



