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Digital Soul: Intelligent Machines and Human Values Paperback – October 12, 2004

by Thomas Georges (Author)

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Should the day come when intelligent machines not only make computations but also think and experience emotions as humans do, how will we distinguish the “human” from the “machine”? This introduction to artificial intelligence – and to its potentially profound social, moral, and ethical implications – is designed for readers with little or no technical background. In accessible, focused, engaging discussions, physicist and award-winning science writer Thomas Georges explores the fundamental issues: What is consciousness? Can computers be conscious? If machines could think and even feel, would they then be entitled to “human” rights? Will machines and people merge into a biomechanical race? Should we worry that super-intelligent machines might take over the world? Even now we continue to put increasingly sophisticated machines in control of critical aspects of our lives in ways that may hold unforeseen consequences for the human race. Digital Soul challenges all of us, before it’s too late, to think carefully and rationally about the kind of world we will want to live in – with intelligent machines ever closer by our sides.

Digital Soul: Intelligent Machines and Human Values

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Product Details

Paperback: 296 pages
Publisher: Basic Books (October 13, 2004)
Language: English
ISBN-10: 081334266X
ISBN-13: 978-0813342665
Product Dimensions: 6 x 0.7 x 9 inches
Shipping Weight: 1.1 pounds (View shipping rates and policies)
Average Customer Review: 3.5 out of 5 stars See all reviews (4 customer reviews)
Amazon Best Sellers Rank: #3,581,215 in Books (See Top 100 in Books)
- #1220 in Books > Computers & Technology > Computer Science > Human-Computer Interaction
- #2531 in Books > Computers & Technology > Computer Science > AI & Machine Learning > Intelligence & Semantics
- #14133 in Books > Politics & Social Sciences > Philosophy > Ethics & Morality

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Top Customer Reviews

One of Several Useful Books on Artificial Intelligence, but not an Exceptional One

ByRoger D. LauniusVINE VOICEon January 1, 2007

Format: Paperback

In recent years a spate of books has appeared on the rise of intelligent machines and what that might mean for the future of humanity. "Digital Soul" is among them, and it purports to be a basic introduction to the subject of artificial intelligence and the future. Clearly written and at times engaging, "Digital Soul" asks a range of interesting questions: What defines life? What defines consciousness? Can a machine be alive, can it be conscious? If either alive or conscious does a machine the have rights and privileges that we extend to other living things? Do intelligent machines pose a threat to humanity as depicted in many popular science fiction books and film? Unfortunately, Thomas M. Georges does not offer a sustained and penetrating analysis of them.

Georges suggests that the creation of sentient artificial intelligence is a virtual surety in the twenty-first century if the current level of advancement is maintained. Such a development, he believes, would force humanity to reconsider their everyday beliefs, scientific perspectives, political relations, and religious conceptions. As he put it, the creation of "superintelligent extraterrestrials" living among us on Earth must prompt a rethinking of deeply held beliefs and values.

This is a modest explication of a complex subject. It may be read with profit as an introduction of the possibilities for the future of artificial intelligence. But there are several other books of a similar nature that deserve more sustained consideration. For instance, after reading "Digital Soul" please also consider Ray Kurzweil, "The Age of Spiritual Machines: When Computers Exceed Human Intelligence" (Penguin, 1998); Peter Menzel and Faith D'Aluisio, "Robo Sapiens: Evolution of a New Species" (MIT Press, 2000); Rodney Brooks, "Flesh and Machines: How Robots Will Change Us" (Pantheon, 2002); Sidney Perkowirz, "Digital People: From Bionic Humans to Androids" (Joseph Henry Press, 2004); James Hughes, "Citizen Cyborg: Why Democratic Societies Must Respond to the Redesigned Human of the Future" (Westview Press, 2004); and Joel Garreau, "Radical Evolution: The Promise and Peril of Enhancing Our Minds, Our Bodies--And What It Means to Be Human" (Doubleday, 2005).

Even so, I have yet to find a really outstanding book on this subject written at an introductory level. I will continue my search. Meantime, "Digital Soul" is one among several works that is useful, but not path breaking.

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An odd mixture of optimism and cynicism

ByDr. Lee D. CarlsonHALL OF FAMEon April 6, 2003

Format: HardcoverVerified Purchase

The topic of machine intelligence continues to inspire both worry and elation. This book is an interesting mixture of these two, for the author is both optimistic about the eventual rise of machine intelligence, which he argues is to a large degree already here, but he is also clearly concerned about its possible negative consequences. Failure to understand and adapt to the new technologies arising may threaten us with extinction, he argues in the first chapter of the book.
He also states in chapter 1 that in order to survive our "technological adolescence" humans must lose some of their "self-destructive evolutionary baggage." This belief seems to be a popular one, being pervasive in literature, performing arts, and philosophy. But from a statistical/scientific standpoint, it is clearly unsupported. In comparison to the total number of humans who have ever lived, only a tiny minority of individuals throughout history have ever hurt anyone physically; an even smaller number have actually killed another human being. The author's cynicism here is totally unjustified.
The author though does engage in interesting discussion on the nature of intelligence and why he believes that machines are already more intelligent than humans are in certain specialized domains. Because of this, he also argues (correctly) that the further rise of machine intelligence will take place incrementally, with no well-defined time at which one could say that machine intelligence has surpassed human intelligence. It seems as though we have learned to live with machines doing things better than we can, at least in some areas, but have not yet viewed these capabilities as being "intelligent". But, asks the author, if they are more intelligent, at least in these areas, how would one know if they are working properly? It is at this point that the author believes that one should worry about the future of humanity as the dominant life-form on Earth.
Throughout the book, the author shows keen insight into the real goals behind research and development in A.I. The main goal he says is not to create machines that think and behave completely like humans, but find solutions to problems and do tasks that humans require. This will bring about, the author believes, intelligent machines whose cognitive abilities are quite unique, and characteristically non-human-like. There are many examples of his opinions on these matters in current developments in A.I., such as genetic programming and automatic theorem proving. These two areas have exhibited solutions to problems that clearly are very different than what humans would have done.
In addition, and perhaps to the alarm of some philosophers, the author takes a pragmatic view concerning the question as to whether machines can think. He clearly does not want to engage in the arm-chair philosophical debates about this question, and considers them totally irrelevant. What matters to him is whether the machine "acts in all respects" as though it understands. The imputation of mental processes to a machine will assist in the understanding of how it works and what it can do, and this is perfectly fine with the author. But this does, in the author's view raise questions as to the legal and ethical status of thinking machines.
Because of the title of the book, it is not surprising to find a discussion of the "strong A.I." problem included in it. The author spends a chapter addressing the nature of consciousness and some of the ideas and myths surrounding it. He recognizes, correctly, that the doctrines of vitalism and dualism are not useful at all from a scientific perspective. The proponents of these doctrines adhere to the "irreducibility" of consciousness, and therefore to the untenability of its analysis. Pure speculation is thus the tool of inquiry, all of this done on the philosopher's armchair and not in the laboratory. The author though, thankfully, advocates a purely scientific approach, taking the physical nature of consciousness as an axiom, and then seeing how far this will lead. His analysis and commentary throughout the chapter are very interesting and connected with evolutionary arguments as to why consciousness is structured the way it is.
Most interesting is the author's discussion on the role of emotions in human cognition. Not viewing emotions as inherently undesirable or "irrational", he gives reasons for wanting to incorporate them into an intelligent machine. One of these is an algorithmic notion: emotions provide a "weighting scheme" that will filter out undesirable paths in the total path space of alternatives. Anyone who has attempted to design search algorithms will understand the importance of weighting schemes that will allow pruning of the search space. The same goes for those involved in the design of neural networks for pattern matching or time series prediction: bias nodes are essential for the proper function of the neural network. The author gives as an example the biases that are built into chess-playing machines, without which the machine's capabilities would be crippled.
The author definitely believes in the possibility of machines "taking over", devoting an entire chapter to the possible scenarios that might bring this about. But his cynicism acts against him here, namely his belief that humans, even though clearly expressing intelligence, are prone to extreme violence. His notion of intelligence therefore is too narrow: an alternative one is that the more intelligent an entity becomes, the less prone to violence it becomes. In other words, violence disrupts the cognitive flow of the entity in question, and it avoids it out of necessity: to maintain a state of intelligence that not only has survival value but may indeed be purely a subjective need. The degree of intelligence is thus inversely related to the violence participated in. There are many examples of this, billions in fact, these being the humans who have lived throughout history. The vast majority of humans have been superb thinking machines, and they serve as excellent examples to the ones which they are creating and will create.

0Comment 6 people found this helpful. Was this review helpful to you?YesNo

Most Recent Customer Reviews

I know this is an intro book but c'mon!

This is one of only 3 books I've been willing to review after giving up half way through. Georges is a crystal clear, and sometinmes entertaining writer.

Published on December 20, 2003 by Kevin Currie-Knight

Where are we going?

And will "we" still be here when we get there?
Digital Soul is about the nature of our world when machines become as intelligent as humans and beyond.

Published on May 6, 2003 by Dennis Littrell

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Digital Soul: Intelligent Machines and Human Values Paperback – October 12, 2004

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