- Paperback: 384 pages
- Publisher: Random House Trade Paperbacks; Updated edition (August 30, 2011)
- Language: English
- ISBN-10: 0812982444
- ISBN-13: 978-0812982442
- Product Dimensions: 5.1 x 0.8 x 8 inches
- Shipping Weight: 9.6 ounces (View shipping rates and policies)
- Average Customer Review: 679 customer reviews
- Amazon Best Sellers Rank: #66,919 in Books (See Top 100 in Books)
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No god but God (Updated Edition): The Origins, Evolution, and Future of Islam Paperback – August 30, 2011
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“Grippingly narrated and thoughtfully examined . . . a literate, accessible introduction to Islam.”—The New York Times
“[Reza] Aslan offers an invaluable introduction to the forces that have shaped Islam [in this] eloquent, erudite paean to Islam in all of its complicated glory.”—Los Angeles Times Book Review
“Wise and passionate . . . an incisive, scholarly primer in Muslim history and an engaging personal exploration.”—The New York Times Book Review
“Acutely perceptive . . . For many troubled Muslims, this book will feel like a revelation, an opening up of knowledge too long buried.”—The Independent (U.K.)
“Thoroughly engaging and excellently written . . . While [Aslan] might claim to be a mere scholar of the Islamic Reformation, he is also one of its most articulate advocates.”—The Oregonian
About the Author
Reza Aslan is an acclaimed writer and scholar of religions whose books include No god but God: The Origins, Evolution, and Future of Islam and Zealot: The Life and Times of Jesus of Nazareth. He is also the author of How to Win a Cosmic War: God, Globalization, and the End of the War on Terror (published in paperback as Beyond Fundamentalism), as well as the editor of Tablet & Pen: Literary Landscapes from the Modern Middle East. He lives in Los Angeles with his wife and three sons.
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Aslan, like almost all authors on religion, is occasionally involved in controversy. Its the nature of the beast, there is no subject which is quicker to raise emotions. And because we are talking about faith instead of fact, there may be no definitive answer to some questions. Additionally, the more you read about the history and founding of the major religions, the more you understand that most of what we know (or think we know) is based on very slim or no concrete evidence. And most of it has also been repeatedly altered over time. So the writings and teachings are more story and legend rather than factual history. I feel Reza Aslan nicely allows for this reality.
The book jacket gives a nice synopsis of the book. I recommend 'No god but God'.
Apologetics are throughout this book too. These parts are in the order of pathetic. The most laughable bits are those that deal with the supposed Islamic spring. The author clearly has no understanding what was going on there. It could be due to this book being written prior to its aftermath.
The writer keeps it fast moving and interesting. He makes sure that all connections between movements of history are made. Armed with some critical thought it was a good primer.
I was initially concerned that the book might be proselytizing. It's anything but. In fact, Aslan at the time of writing was a Muslim who'd converted to Christianity. (He has since converted back to Islam for cultural identity reasons). I found myself drawn into the story of the religious, spiritual, political, and cultural aspects of Islam, including the still-current divisions between Sunnis and Shiites.
As a former Roman Catholic, the Sunni/Shiite division/schism is reminiscent of the elements of the Protestant Reformation.
If you're largely ignorant about Islam, this is your book.
No god but God, written 10 years before Zealot, includes a rather definitive discussion of the definition of “religion” as the story of faith. This definition is informative of the author’s perspective and will continue into his later work about the historical Jesus. Religion “…is an institutionalized system of symbols and metaphors (read rituals and myths) that provides a common language with which a community of faith can share with each other their numinous encounter with the Divine Presence. Religion is concerned not with genuine history, but with sacred history, which does not course through time like a river.”
Aslan dismisses the “clash of culture” arguments and focuses on the “clash of monotheisms” (much the same as the clash between Christians and Jews is a clash of monotheisms).
The book seems to be three monographs, woven together, very effectively.
First Aslan discusses Arabia in the Period of Innocence, from which Mohammad emerges and develops the Islamic traditions.(Chapters 1-2) Second, Aslan takes the reader through the trials, tribulations and triumphs of his tribe and his followers. (Chapters 3-5) as Islam is developed into its own unique set of symbols and myths. These chapters carry stories of the Islamic traditions through Mohammad’s death and for centuries to today (chapters 6-7), including a wonderful chapter on Sufism. (Chapter 8). And the third “monograph” brings the reader to about 2010, the story of Islam in these latter centuries (Chapters 9-11), perhaps more rightly focused on the colonialized period of Arabia. In this “monograph”, Aslan seems to be caught up in his own dream for the future, and that dream is highly influenced by his being born in Tehran and then (my words), in exile for some 24 years before his return for a visit. His hopes anddream does not change the wisdom of his scholarship, however.
Aslan develops clearly and historically the roles of Mecca and Medina within the both the Arabic and the Muslim traditions.
Regardless of the Arabic traditions of retaliation and restitution, Aslan perceives Islam as focused on community, inclusiveness (equality) and love. Mohammad, as Aslan describes, extended the Arab concept of tribe as the fundamental organizing unit of society, to be a “neo-tribe” that “because neither ethnicity or culture nor race nor kinship had any significance to Muhammad, the Ummah (tribe), unlike a traditional tribe, had an almost unlimited capacity for growth through conversion.” With regard to traditional tribal concepts of retribution, Mohammad’s revelation of the Word of God as written in the Qur’an states, “The retribution for an injury is an equal injury, but those who forgive the injury and make reconciliation will be rewarded by God.” The community of Islam was being created on the basis of moral and egalitarian ideals.
These positive attributes are overshadowed in the past several hundred years by colonialism, Western evangelization (of culture and religion and faith), which does not recognize the combination of Arabic tribes and Muslim community perspectives. Western installed and supported tribal leaders have only force by which to maintain legitimacy.
BUT, Aslan does not provide a one-sided argument. He clearly states the failure of Islam to evolve into the Modern world is the result of its theology being controlled by a small group of clerics, who position themselves as the only credible interpreters of the Qur’an. They are responsible for making the body politic subservient to the religion of Islam. This is not consistent with Mohammad’s teachings, or the Qur’an. While Aslan perceives Islam to be in a prolonged period of reformation, today, he notes the conflict between the role of a Caliphate as defined by Mohammad being limited to secular functions, and the role of clerics being limited to religious functions.
Until this internal conflict is resolved, globally, there will be splinter groups who claim power in the name of Islam.
A very valuable perspective on the world today.