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A Civilization of Love: What Every Catholic Can Do to Transform the World Hardcover – March 25, 2008

4.7 4.7 out of 5 stars 57 ratings

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Carl Anderson, Supreme Knight of the Knights of Columbus, surveys the exciting and history-changing ideas of Pope John Paul II in A Civilization of Love. By popularizing not only John Paul's vision but also that of his successor, Benedict XVI, Anderson hopes to inspire Christians to work toward creating a civilization of love. In such a civilization every person is a child of God. We are all intrinsically valuable. The battle today is between the culture of death (where people are judged by their social or economic value) and the culture of life. Anderson pushes aside religious differences in order to spread a message of hope to those who are weary of the constant turmoil of modern society. While he does specifically challenge Christians to take an active role in their faith, you do not have to be a Christian to participate in the movement toward a civilization of love.

By embracing the culture of life and standing with those most marginalized and deemed "useless" or a "burden" on modern society, Christians can change the tone and direction of our culture. Anderson demonstrates that regardless of our differences, we can come together on the centrality of loving and caring for others. He brings a message of inclusion and hope in the midst of a clash of civilizations and provides a road map for helping Christians understand their role in the world.

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Editorial Reviews

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“A bracing call to a new American revolution: a revolution of virtue. Give this book to friends who say there’s nothing to be done to heal a wounded culture.” — GEORGE WEIGEL, distinguished senior fellow, Ethics and Public Policy Center

“Few elements of Catholic social teaching have been more forcefully stated, or more regularly ignored, than our calling to bring Christian teachings to bear on social, political, and economic issues. Anderson seeks to bring that message home.” — MARY ANN GLENDON, Learned Hand Professor of Law, Harvard University

“Anderson artfully weaves theory and practice, giving us a rare specimen indeed: a practical guide for idealists.” — JOHN L. ALLEN JR., senior correspondent, National Catholic Reporter

“Anderson has written a book brimming with insights into the transforming power of Christian faith. A Civilization of Love is both a call to personal holiness and a handbook for Catholics who are prepared to take seriously Christ’s command to his disciples to be ‘salt and light’ in the world.” — ROBERT P. GEORGE, McCormick Professor of Jurisprudence, Princeton University

By embracing the culture of life and standing with those most marginalized . . . Christians can change the tone and direction of our culture. Anderson demonstrates that we can come together on the centrality of loving and caring for others — San Francisco Examiner

From the Back Cover

Carl Anderson, Supreme Knight of the Knights of Columbus, surveys the exciting and history-changing ideas of Pope John Paul II in A Civilization of Love. By popularizing not only John Paul's vision but also that of his successor, Benedict XVI, Anderson hopes to inspire Christians to work toward creating a civilization of love. In such a civilization every person is a child of God. We are all intrinsically valuable. The battle today is between the culture of death (where people are judged by their social or economic value) and the culture of life. Anderson pushes aside religious differences in order to spread a message of hope to those who are weary of the constant turmoil of modern society. While he does specifically challenge Christians to take an active role in their faith, you do not have to be a Christian to participate in the movement toward a civilization of love.

By embracing the culture of life and standing with those most marginalized and deemed "useless" or a "burden" on modern society, Christians can change the tone and direction of our culture. Anderson demonstrates that regardless of our differences, we can come together on the centrality of loving and caring for others. He brings a message of inclusion and hope in the midst of a clash of civilizations and provides a road map for helping Christians understand their role in the world.

Product details

  • Publisher ‏ : ‎ HarperOne; First Edition (March 25, 2008)
  • Language ‏ : ‎ English
  • Hardcover ‏ : ‎ 203 pages
  • ISBN-10 ‏ : ‎ 0061335312
  • ISBN-13 ‏ : ‎ 978-0061335310
  • Item Weight ‏ : ‎ 12 ounces
  • Dimensions ‏ : ‎ 8.56 x 5.68 x 0.85 inches
  • Customer Reviews:
    4.7 4.7 out of 5 stars 57 ratings

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Carl Anderson
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Carl Anderson is the New York Times bestselling author of "A Civilization of Love: What Every Catholic Can Do to Transform the World," and - with Msgr. Eduardo Chavez - of "Our Lady of Guadalupe: Mother of the Civilization of Love." He is the Supreme Knight of the Knights of Columbus, the world's largest lay Catholic organization and also serves on a number of Vatican committees.

Previously, Mr. Anderson held several positions in the White House, including special assistant to the President and acting director of the White House Office of Public Liaison. He also served for nearly a decade as a member of the U.S. Commission on Civil Rights. His latest book is "These Liberties We Hold Sacred: Essays on Faith and Citizenship in the 21st Century.

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  • Reviewed in the United States on April 30, 2013
    Carl Anderson, The Supreme Knight of the Knights of Columbus, wrote a hopeful book that is a good antidote to the current media climate of hatred, merciliness, violence, etc. Anderson's book is erudite yet well written. The is a timely reminder of whom people should be rather than what they are.

    The book began with a summary of how the media and the plutocratic wealthy view people. The prevailing attitude is that men and women are only useful as employees and consumers. As William Hazlett once wrote, a society that is based on production, consumption, and war is akin to an insect colony. Anderson' book is a reminder that men and women are created in God's Image and SHOULD BE regarded as such. Anderson cited the late Blessed Pope John Paul II who often explained that men and women are created with a sense of dignity and should be treated with respect and bona fide love. Anderson explained the difference between eros, romantic love, and agape which is uncondtional love. An example of the latter was the effort of Father McGivney (1852-1890)who started the Knights of Columbus as a mutual aid organization for "blue collar" workers who had few if any resources or protection from wage theft, job related injuries or illness, death, etc. Members successfully assisted each other and set an example for other "blue collar" workers.

    Anderson critisized late 19th. and early 20th. century philosophy and political thought. He condemned Marxism for creating a dull world with no sense of transcendent joy or values. As erudite as Anderson is, and he is knowledgable, he erred re commits of Nietzche (1844-1900). Nietzche has been accused for hostility toward Jewish people. However, Walter Kaufmann exploded this view. One only has to read Nietzche's comments which highly praised Jewish people in Kaufmann's book titled THE PORTABLE NIETZCHE (pages 88-89). Readers should also read Kaufmanns'other books re Nietzche and Nietzche's bitter disputes with Richard Wagner and Wagner's relatives re Jewsih people.

    In attempt to prove bona fide love, understanding, and tolerance, Anderson wrote about an account of the Knights of Columbus sponsoring a concert in Pittsburgh, Pennsylvania on January 17, 2004 which was performed to enhance reconciliation and understanding when people are an atmosphere of gratuitous hatred. One lesson of the performance was to help promote understanding and bona fide love of "one's neighbor.

    Anderson wrote an interesting comparison between Martin Luther King (d. 1968)and Jean Paul Satre (1905-1980). King argued that men and women are God's creation and God's children. Satre argued that men create their own lives. However, Satre supported King's efforts which showed that men who disagree can still show where there is agreement.

    Anderson used the allegory of family re God, Creation, and men/women. Anderson made effective use of the parable of The Prodidal Son which is used to express God's infinate love and mercy. Anderson also made the interesting remark that bona fide families are domestic churches, and God is the extention and creator of the human race as a family.

    Anderson applied the lessons of Catholcism and Papal encyclicals re economics. Anderson was clear that Pope Leo XIII' Encyclical RERUM NOVARUM supported defenseless "blue collar" workers from employers' fraud and wage theft. However, Pope Leo XIII (1878-1903)also condemned Socialism, Communism, and social engineering. As Anderson noted, social engineering under any poltical tag often led to tragic consequences especially when people are viewed as cogs in a machine. Justice and compassion are concepts that must be seriously considered. As Hilario Davide wrote, "Administrative justice is a sacramental task." Anderson further cited Vaclav Havel, former President of the Czech Republic, who wrote that under a Communist regime, people lost all sense of bona fide love, friendship, mercy, etc., and people had no sense of joy. Given the political trageidies of the 20th and now the 21st. centuries, people have been taught that outrages they would not do as individuals, they can legally do en masse.

    Anderson had high praise for the Knights of Columbus' insurance business which operates on a scale of ethics and honesty contrary to current business practises. He mentioned that men and women appreciate a sense of honesty and "fair play" at a time when some plutocratic wealthy people scoff at such concepts. Anderson cited the Gospel statement that where one's heart and mind are, there is their treasure.

    Another issue that Anderson was not afraid to address was the increase in the number of Hispanic Catholics in North America. Andserson estimated that 39% of North Amerian Catholics are Hispanic or some other non Anglo-European ancestry. When so many media and religious hate mongers try to condemn these people, Anderson noted "foreign" devotion to Catholicism. A fact that may surprise readers is that most of the world's Christians are poor and need, among other things, Catholic charity. Anderson also noted that such charity should apply to non-Catholics.

    Finally, what is a civilization of love? Anderson argued that such a civilization is one that is counter to the current culture and is often separate. Such a civlization is also one that is above secular culture. Given the mindless gratuitous hatred and mindless willful supidity, Anderson is certainly right. Based on what this writer has witnessed, too many people express hatred and do not even know what or whom to hate at any given moment.

    Readers may view Anderson's book as naive or too idealistic. However, his book is a needed alternative from a mad world and show that men and women can be much better people that they are if they reflect on Ultimate Values and know what is actually important.

    April 30, 2013
    James E. Egolf
    2 people found this helpful
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  • Reviewed in the United States on November 30, 2008
    This book is written by Carl Anderson, the Supreme Knight of the Knights of Columbus, one of the largest Catholic fraternal organizations. Prior to reading this book, I knew nothing about Mr. Anderson's background. Since reading the book, I have come to realize that he is a gifted writer and thinker. While having a respectable educational resume, he has an excellent ability to explain things in terms that the average reader can understand. The reason for this is because he does not focus on abstract ideas, but rather shares from his own experience, and experiences that most people can identify with.

    The purpose of the book is to explore what is the underlining crisis facing the modern world. He notes that it is not dichotomy between liberal and conservative, nor between developed nations and developing nations, nor East and West, nor Northern hemisphere vs. Southern hemisphere. Rather it is between what Pope John Paul II called the Culture of Death and the Culture of Love/Life. After all, both communism and fascism reduces the human person to objects to be controlled and used, instead of subjects to valued and cherished. It is the dichotomy between those who see human beings as only having value based on some algebra of how much they contribute to society (and/or take away from society), or those who recognize that each human being has an intrinsic value just because they Exist, because they were made in the image and likeness of God. Mr. Anderson then applies this basic understanding to a number of more specific circumstances.

    This is an excellent book to read, and the reflection questions at the end of each chapter help the reader to apply what they have read to their own lives, so that they can verify what is proposed in their own experiences.
    4 people found this helpful
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  • Reviewed in the United States on May 10, 2008
    Carl Anderson, the Supreme Knight of the Knights of Columbus, has written a practical, yet spiritual book on living out one's faith in the world today. Drawing on the teachings of Pope John Paul II and Pope Benedict XVI, he presents the challenge faced by individual Catholics and the institutional Church in living out the Gospel message in a secular, and often antagonistic world.

    Drawing on papal teachings, Second Vatican Council documents, and an extensive array of other works, Anderson crafts a compelling invitation to Catholics to live the faith that they profess each Sunday at Mass. The work focuses on the individual dignity of all human life -- valued for its intrinsic worth, not because of it monetary value or economic utility -- and moves to a holistic exploration of the structures of social justice. He challenges the reader to move beyond the "culture of suspicion" to an appreciation for humanity contained within the individual, family, and society.

    The author calls for those who respect life to work for that respect in all areas. For example (and I am paraphrasing), opposition to abortion must be coupled with work to ensure that those elements in society that drive a person to consider abortion as an alternative are no longer present.

    The book is well written and presents a bold challenge to the indifference of many who call themselves Catholic, yet confine their Christianity to the pew on Sunday morning. At the same time, it is a universal call to social justice, which can be embraced by anyone who seeks the betterment of society and the most vulnerable of its members.
    6 people found this helpful
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