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The Myth of Persecution: How Early Christians Invented a Story of Martyrdom Hardcover – March 5, 2013

3.4 out of 5 stars 111 customer reviews

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Product Details

  • Hardcover: 320 pages
  • Publisher: HarperOne; 37641st edition (March 5, 2013)
  • Language: English
  • ISBN-10: 0062104527
  • ISBN-13: 978-0062104526
  • Product Dimensions: 6 x 1 x 9 inches
  • Shipping Weight: 1 pounds (View shipping rates and policies)
  • Average Customer Review: 3.4 out of 5 stars  See all reviews (111 customer reviews)
  • Amazon Best Sellers Rank: #906,621 in Books (See Top 100 in Books)

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Format: Hardcover
"Te Martyrum candidatus laudat exercitus." ~from the Te Deum

When I wrote to Dr. Moss requesting her latest work The Myth of Persecution, I received a prompt and gracious reply assuring me of a copy. Dr. Moss hoped that I would not see the book as an attack upon the Church. I responded that I did not see the book as an attack on the Church and even if it was, the Church has been through worse. We have nothing to fear from the truth of history.

After reading the book my reply is not altered. It is a well-written book with clear explanations indicative of a skilled teacher. However, I recommend Myth to others with reservations, since in spite of the genuine scholarship which Dr. Moss shares with us, there is a contemporary political slant given to the narrative which clouds the objectivity of how the historical evidence is presented. For instance, my cognitive processes are strained to envision St. Justin Martyr (pp. 109-112) and Glenn Beck (p. 250) as confreres in a long battle of paranoid right-wing true believers to demonize the opposition. And the whys and wherefores of the legend of Saints Chrysthanus and Daria (pp. 83-88) are intriguing enough without dragging Ann Coulter into the mix. (p. 255)

The main premise of Myth of Persecution is that the early Christians, and those generations who followed immediately after them, exaggerated the Roman punishment of those who refused to comply with the laws of the Empire. (p. 16) Dr. Moss claims that the Christians made it appear that they suffered one long relentless persecution for over three hundred years, which made them see themselves as victims and everyone else as the enemy. (pp.
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Format: Hardcover
A friend took a photo of this book in a bookstore and sent it to me asking if I'd review it. Naturally, I said I'd see if I could find it and fortunately, I found it at the local library and ordered it eager to find out just how exactly Candida Moss had found out something that no other historian had found out in all these years. What I found out rather was that like many other revisionists, Moss sees all the evidence in favor of her position as ironclad and everything contrary to it as reason to be skeptical.

Moss actually plays her hand throughout the book saying how she wants there to be more constructive dialogue and that can't be had as long as one side is saying that they are persecuted. Now if all Moss had said had been that the persecution card is played way too easily by both sides, there would have been no complaint. Indeed, Christians have too often played the persecution card. If you're told to say "Happy Holidays" instead of "Merry Christmas" when you work at a department store, that could be silly and irrational and anything else, but it is hardly worth calling persecution when other Christians are losing their lives elsewhere.

But if Christians can play the card too lightly, Moss's problem is she only plays it in one situation. If people are being killed, then that's persecution, but if the government is not actively killing Christians, then she says persecution wasn't going on. Much of the persecution going on would have been social It could occur in being ostracized from society, being treated as shameful and deviant, loss of property, not being given basic rights in society, etc. This would have resulted in killing in severe cases.
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Format: Kindle Edition
On p. 256 the author sums up her argument: “…I’ve argued that the view of the church as continually and unrelentingly persecuted throughout history is a myth, a myth that was solidified after the conversion of the Emperor Constantine for the purposes of retelling the history of Christianity, supporting the authority of bishops, financing religious buildings, and marginalizing the view of heretics.”

From the (negative) reviews I’ve perused on Amazon, I take it that much of the discussion has centered on the “facts” of persecution. Now, it is interesting that the same people arguing facts here might refuse to discuss facts in evolution - but this certainly is a disingenuous and invidious comment on my part.

The author argues, quite modestly, that we cannot decide the facts (one fact can hide another, and most relevant facts are in any case hidden if not obliterated). While the real facts may be beyond our reach, we might aver a plausible reconstruction of the intent of those who wrote down the “facts” well after the fact. Their intentions were not innocent, the author surmises – they followed a recognizable agenda of control of the narrative.

I find the insight that we can recover agendas long buried in texts quite sensible. It is at first counter-intuitive: how can we, in ignorance of “all the facts,” move on to “intent,” which by definition is hidden in one’s soul? While historical facts are infinite, the author argues, the rhetorical devices to which we harness them are relatively few. I would concur. As descendants of apes, our minds are simple vehicles. People have learned to manipulate our illusions early on (psychologists are catching on and systematizing the techniques – it is called marketing). This is so easy - the methods have hardly changed over time.
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