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Morality and Contemporary Warfare

3.0 out of 5 stars 1 customer review
ISBN-13: 978-0300091045
ISBN-10: 0300091044
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Product Details

  • Paperback: 256 pages
  • Publisher: Yale University Press (September 1, 2001)
  • Language: English
  • ISBN-10: 0300091044
  • ISBN-13: 978-0300091045
  • Product Dimensions: 5.5 x 0.8 x 8.2 inches
  • Shipping Weight: 12 ounces (View shipping rates and policies)
  • Average Customer Review: 3.0 out of 5 stars  See all reviews (1 customer review)
  • Amazon Best Sellers Rank: #1,227,376 in Books (See Top 100 in Books)

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By Kevin Currie-Knight VINE VOICE on July 29, 2003
Format: Paperback
To some, the title of this book - Morality and Contemporary Warfare - may seem as much an oxymoron as its subject matter - just war theory. Well, James T. Johnson is out to convince you that your wrong. Somewhere exactly in between hard-line interventionism and soft-line pacifism lies the cool, tempered and thoughtful (if still imperfect) moral approach of just war theory.
According to just war theory, there are seven moral imperatives to be cognizant of before any war can be justified: a just cause, appropriate intent, response is proportioned to the stimulus, their must exist a reasonable hope for success, peace must be the end goal, only those authorized to declare war do, every other option has been exhausted or is infeasible. Similarly, if a nation or alliance decides to go to war, there are two rules, according to just war theory, for combat: first, one must do as little damage to noncombatants as possible, and second, the use of force has to be no greater than is necessary.
Using these guidelines, Johnson takes just war theory (a concet that's been in discussion since Grotius) and applies it to contemporary (1997) situations. He reviews how international law has adopted the just war theory and how the church has embraced it (even as they embraced pacifism, they used its principles as a fall-back plan).
The advantage of a book like this is that a.) Johnson is comprehensive in his theoretical discussions and links them to concrete events (Somalia, Iraqi guif war, American civil war). The second advantage is that as it was written in '97, the book is calmer in tone than those written post-Sept. 11th, particularly in his informative and clear-headed discussion of the differences (but not incommensurability) between Western and Islamic culture.
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