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Washington's God: Religion, Liberty, and the Father of Our Country Hardcover – March 6, 2006

4.0 out of 5 stars 26 customer reviews

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Product Details

  • Hardcover: 320 pages
  • Publisher: Basic Books; annotated edition edition (March 6, 2006)
  • Language: English
  • ISBN-10: 046505126X
  • ISBN-13: 978-0465051267
  • Product Dimensions: 9.3 x 6.5 x 1 inches
  • Shipping Weight: 1.3 pounds
  • Average Customer Review: 4.0 out of 5 stars  See all reviews (26 customer reviews)
  • Amazon Best Sellers Rank: #1,140,654 in Books (See Top 100 in Books)

Customer Reviews

Top Customer Reviews

Format: Hardcover
First off, let me say that I know the author and count the Novaks as friends of our family. Having said that, I am an actual Anglican, born to the old Episcopal church, baptized, confirmed, and married by the traditional Book of Common Prayer. I mention this because contemporary Episcopalianism has veered far off course from the Anglicanism of Washington's day, while I have made a serious study of just that: the Anglicanism of the 17th, 18th and 19th Centuries.

I also state that I am a layman, albeit one with a very keen interest in my Christian heritate. Michael is somewhat hampered in his investigation by his own Roman Catholicism, which of necessity means he comes to Washington not as a coreligionist, and dependent on others for their perspective on the Church of England.

Chrisitanity of the 18th C is not the Christianity of today. Methodism and Evangelicalism as we know them were unheard of and would have been regarded as madness any earlier than they appeared. Until then, Protestants in particular took Christ's admonition to pray in one's closet -- privately -- very seriously. Congregational worship, according to the 1662 edition of hte Book of Common Prayer, left little room for improvisation or personal input. It was formal, elegant, ancient even then, and it was almost unthinkable to fiddle with its carefully considered proscriptions. It necessesarily formed the religous mind of those who worshiped by it in church. In the BCP, the Christian God is often called by "Almighty God", "Father in heaven" and similar Old Testament names. Jesus Christ's name is used, but in specific places in specific prayers, usually only at Holy Communion.

This is to say, the Anglican of old would be aghast to presume too much familiarity with Lord Jesus!
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Format: Hardcover
In quoting the thoughtful review by Al Zambone in Christianity Today, David Vinzant leaves out the favorable parts. Read a sample for yourself:

"The Novaks' central argument, following several chapters recapitulating Washington's life, is based upon Washington's incessant appeals to and observations of the ways of Providence. This is something ignored or dismissed by many biographers, which is foolish; Washington used 'Providence' so often that it can be characterized as one of his three ruling ideas of how the world works or should work (the other two, I believe, are 'West' and 'Union'). His idea of Providence was that it was the intervention of an all-powerful and all-merciful God in the events of mankind. This Providence was often seen as working the near-miraculous, such as in the Continental Army's escape through night and fog from Brooklyn past the British fleet. Washington's 'Providence,' the Novaks convincingly demonstrate, is not impersonal fate; moreover, Washington does not view Providence as always being on his side. While he often describes Providence as benevolent and God as merciful, his favorite description of Providence is 'inscrutable.' Providence is not the leader of America's team; It does what It does, and is not always understood by a humanity that is being done unto. In the face of Providence, Washington is both thankful and resigned. Indeed, Washington's very last words as he died, 'Tis well,' reflect the most important belief of his life."

"For Washington, Providence had a personality. Thus it is difficult, as the Novaks further argue, to describe Washington as a Deist in the classic 18th-century sense.
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Format: Paperback
Was George Washington a deist or a Christian? It is an important question, as Washington was not only the first president but the most respected of all of America's founding fathers.

In their book, "Washington's God," Michael and Jana Novak investigate Washington's public and private life to answer this question. The evidence is mixed:

Toward the view that Washington was a deist: Washington rarely referred to Jesus Christ (although he did write a letter to the Delaware Indians and recommend the religion of Jesus Christ), but instead he preferred the term "Providence," or generic terms like "the Author of our Blessed Religion." Washington regularly refused to take communion at church. When asked point-blank if he believed in Jesus Christ, he would not answer the question. When he died, he did not ask for a minister, and simply said, "'Tis well."

Toward the view that Washington was a Christian: Washington was a member of the Anglican church, which he attended regularly, including overseeing business of his local church. He agreed to be godfather to eight children, something the less religious Thomas Jefferson refused to do. He spoke of "Providence" in Christian terms, not deist terms. A deist believes God is like a watchmaker who makes the world and then is not involved; Washington instead spoke of divine Providence intervening and bringing together the events that led to his victory in the American Revolution. His reluctance to explicitly state his faith in Jesus Christ can be understood as typical for an Anglican who is more reserved about public expressions of faith. Nevertheless, there are reports of him privately praying during the war, and he insisted on having chaplains in the Continental Army.
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