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Christianity and Liberalism, new ed. Paperback – June 2, 2009
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- Print length176 pages
- LanguageEnglish
- PublisherEerdmans
- Publication dateJune 2, 2009
- Dimensions5.5 x 0.47 x 8.5 inches
- ISBN-100802864996
- ISBN-13978-0802864994
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- Publisher : Eerdmans; New edition (June 2, 2009)
- Language : English
- Paperback : 176 pages
- ISBN-10 : 0802864996
- ISBN-13 : 978-0802864994
- Item Weight : 6.9 ounces
- Dimensions : 5.5 x 0.47 x 8.5 inches
- Best Sellers Rank: #167,473 in Books (See Top 100 in Books)
- #20 in Christian Fundamentalism
- #26 in Presbyterian Christianity
- #169 in Christian Systematic Theology (Books)
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"Classic and poignant, even 100 years later. There's a reason it was World magazine's "book of the year" last year on its 100th anniversary...." Read more
"...Here is a humble, robust, and succinct apology of orthodox Christianity Machen presents that I believe is done in the spirit of 1 Pet 3:15-16 which..." Read more
"...34;Christianity and Liberalism" is an excellent defense for the Truth of the Gospel as expressed throughout Scripture and could not be more..." Read more
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As with all false doctrine, Christians must be so familiar with the Truth, that the counterfeit is seen for what it is. Likewise, Machen says, "...by showing what Christianity is not we hope to be able to show what Christianity is, in order that men may be led to turn from the weak and beggarly elements and have recourse again to the grace of God." (pg 16)
A. Regarding DOCTRINE...
LIBERALISM believes: Certain doctrines, such as miracles, the Atonement, and heaven and hell are unimportant. Much more important are the ethical implications of Jesus as an example of right living. (pg 37)
CHRISTIANITY believes: We cannot "attend to the Person of Jesus of Jesus and neglect the message." Pg 43). The message is that "which makes Him ours." (pg 42)
B. Regarding GOD AND MAN...
LIBERALISM believes: There is really no such thing as sin. Instead, there is a "supreme confidence in human goodness." (pg 64)
CHRISTIANITY believes: There must be an consciousness of Sin for true salvation. "Without the consciousness of sin, the whole of the gospel will seem to be an idle tale." (pg 66).
C. Regarding THE BIBLE...
LIBERALISM believes:
1.) Salvation is based on an idea, not in an event [such as the resurrection] (pg 70-71)
2.) Present experience is valued over scripture. (pg 71) You should not accept the words of portrayal of Jesus at face value. (pg 77) The authority of the bible is superseded by a self-invented "authority of Christ". A liberal says he "depends on Jesus alone" (pg 76).
CHRISTIANITY believes:
1.) salvation is dependent on "the narration of an event." (pg 70)
2.) Scripture is inspired of God and all accounts are true (pg 73)
D. Regarding CHRIST...
LIBERALISM believes:
1.) Jesus is "an example for faith, not the object of faith" (pg 85) He is the mere "founder of Christianity" (pg 85) Machen says, "the modern liberal tries to have faith in God like the faith which he supposes Jesus had in God; but he does not have faith in Jesus." (pg 85)
2.) Jesus Himself is to be revered as the "fairest flower of humanity" (pg 96) He is only god in the sense that he is the "highest thing we know." (pg 111) He differs from the "rest of men only in degree and not in kind."(pg 112).
3.) The resurrection of Christ, the virgin birth and other miracles are doubted (pg 104, 108). They try to separate the "historical" Jesus from the supernatural Jesus portrayed in the Gospels. (pg 107) Resurrection is redefined as "a permanence of the influence of Jesus or a mere spiritual existence of Jesus beyond the grave." (Pg 108)
CHRISTIANITY believes:
1.) Jesus was no mere example for the life of faith. He claimed to be the object of faith (pg 86). He is the Savior.
2.) Jesus is to be worshiped as the supernatural God (pg 96-97) Scripture fully attests to this fact (pg 113-114)
3.) We should accept the Jesus as He is portrayed in the Scriptures. He was born of a virgin and was absolutely sinless. In His resurrection, he rose bodily proving the full acceptance of His sacrificial death.
F. Regarding SALVATION...
LIBERALISM believes:
1.) Salvation is within a man (pg 117)
2.) We should rehabilitate a man, such as a prisoner, by finding "good that is already in them and build upon that." (pg 137)
3.) Undogmatic faith should be valued and it makes no difference what is believed (pg 141)
4.) Salvation is obtained "by our own obedience to the commands of Christ" (pg 143) On this point, Machen says this is nothing other than "a sublimated form of legalism" (pg 143) Lliberalism, which means freedom, is in reality nothing other than "wretched slavery.'" (pg 144). "Here is found the fundamental difference between liberalism and Christianity," says Machen, "liberalism is altogether in the imperative mood, while Christianity begins with a triumphant indicative; liberalism appeals to man's will, while Chrstianity announces, first a gracious act of God." (pg 47)
5.) Religion is "thought to be necessary for a healthy community" (pg 151) (ie. pragmatism)
6.) In practice, "God exists for the sake of man" (pg 154).
7.) "...applied Christianity is all there is of Christianity." (pg 155)
CHRISTIANITY believes:
1.) You find salvation "in an act of God." (pg 117) "He is our Savior not because He inspired us to live the same kind of life that He lived, but because He took upon Himself the dreadful guilt of our sins and bore it instead of us on the cross." (ie vicarious atonement) (pg 117)
2.) Man is in need of a "new birth" or regeneration...or a "foreign good" that a man naturally does not posses (pg 138) (only that Christ possessed)
3.) Faith is only as good as the object. Faith is receiving the gift of salvation in the cross of Christ.
4.) Salvation is obtained by Justification by faith in the Gospel (Galatians) (pg 144).
5.) "Christianity refuses to be regarded as a mere means to an end. "if any man come to me, and hate not his father and mother...he cannot be my disciple" (Luke 14:26).
6.) "Man exists for the sake of God (pg 154).
7.) "...Applied Christianity is the result of an initial act of God [in Justifying the sinner]" (pg 155)
G. Regarding THE CHURCH...
LIBERALISM believes: "...all men everywhere, no matter what their race or creed are brothers." (pg 157)
CHRISTIANITY believes: yes, there is a brotherhood of man but ONLY in the sense that all men are created by a Creator. Scripture declares that there is a true "brotherhood of the redeemed" (pg 158). Those who have been redeemed from sin. Transformation of the masses occurs as individuals are transformed through the substitutionary atonement of Jesus Christ.
The major issue with liberal theology is its abhorrence to doctrines (p.18). Doctrines divide and therefore, "Forget doctrines, can't we just get along?" This presupposition understandably leads to an erroneous view, abusive interpretations, criticisms and denial of the authority of the Bible that inevitably result in erroneous views about God, man, Christ, salvation and the church. On the other hand, it puts a premium on human experience, where facts must be based on experience, not the other way around. Moreover, among many other contra-biblical views, the gospel is viewed as a merely way of life where it seems that the general theme of the liberal gospel centers around the Sermon on the Mount, not the cross. It is an interesting yet sadly a false view on the cross where liberal theology teaches as chiefly an example of self-sacrifice or anything else but atonement for sins; that Jesus Christ is an example of faith, not the object of faith (p.113). But these principles directly contradict Christianity. Machen gives an excellent basis of the non-negotiable nature of the cardinal doctrines in the gospel when he brings up Gal 1:8 where the apostle Paul severely warns everyone against preaching a different gospel. And here is where he made it clear early in the book that what the liberal theology teaches is indeed a different gospel which is no gospel at all. Then he moves on with what the true gospel is. The gospel is an event and the Person who is at the center of that event, namely, the crucifixion and resurrection of the God-Man Jesus Christ, as well as the meaning and message of the event. These set forth the basis of the discussion on other subjects in the book; the views on the Bible, God and man, Christ, and salvation. The meaning of the cross teaches that there is a holy God who must punish sinners for their sins and therefore, there is such a reality as sin and that it is the very thing that separates man from God. The message of the cross is that Jesus Christ came into the world to save sinners (1 Tim 1:15) by what he did on the cross, which constitutes a promise that whoever believes in Him shall not perish but have eternal life (the familiar John 3:16 passage). Here is a humble, robust, and succinct apology of orthodox Christianity Machen presents that I believe is done in the spirit of 1 Pet 3:15-16 which I appreciate greatly and have much to learn from. Walter Lippman puts it this way, that this book is "a cool and stringent defense of orthodox Protestanism."
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A must read for our time.
Written one hundred years ago, but relevant in todays Christianity.








