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Eros and the Mysteries of Love: The Metaphysics of Sex Paperback – April 1, 1991
| Julius Evola (Author) Find all the books, read about the author, and more. See search results for this author |
- Print length336 pages
- LanguageEnglish
- PublisherInner Traditions
- Publication dateApril 1, 1991
- Dimensions6 x 0.6 x 9 inches
- ISBN-100892813156
- ISBN-13978-0892813155
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Product details
- Publisher : Inner Traditions; New Edition of The Metaphysics of Sex (April 1, 1991)
- Language : English
- Paperback : 336 pages
- ISBN-10 : 0892813156
- ISBN-13 : 978-0892813155
- Item Weight : 0.035 ounces
- Dimensions : 6 x 0.6 x 9 inches
- Best Sellers Rank: #146,312 in Books (See Top 100 in Books)
- #189 in General Sexual Health
- #213 in Philosophy Metaphysics
- #438 in Sex & Sexuality
- Customer Reviews:
About the author

Julius Evola (1898-1974) has been one of the most misunderstood and controversial authors of the Twentieth century. Born in Rome, Evola began his pursuit of truth as a Dadaist painter and an Idealist philosopher, but quickly lost his taste for modernism and moved on to metaphysics, religion, and the occult. Encountering the work of René Guénon, who became a lifelong friend, Evola embraced his concept of the Tradition and his critique of the modern world, and spent the remainder of his long career elaborating his own, more individualised variation of the principles first explicated by Guénon, offering a unique view of how one can put into practice the doctrines of a genuine spiritual path. Believing that Tradition was an idea which should encompass the social as well as the spiritual world, Evola saw some hope for a remedy to the ills of modernity in Fascism, although he never joined the Party, and his writings on the subject were more critical than complimentary of the movement.
Nevertheless, his involvement branded him as a Fascist in the eyes of his opponents, and this label continues to follow his name to this day. After 1945, Evola remained aloof from politics, and attempted to define the most effective stance for an inhabitant of the modern age to adopt and still retain something of traditional wisdom. He remained almost entirely unknown in the English-speaking world until the 1990s, when Inner Traditions began publishing its translations of Evola’s works. Since then, Evola’s ideas have given rise to a new breed of spiritual seekers and anti-modernists in the English-speaking world. Arktos has published his books, Metaphysics of War, which is a collection of his essays from the 1930s and ‘40s; The Path of Cinnabar, which is his intellectual autobiography; Fascism Viewed from the Right, which is his post-war analysis of the positive and negative aspects of Italian Fascism; and Notes on the Third Reich, which performs a similar analysis upon German National Socialism.
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This is a very private book that gives us a window into Evola's personal demons, and I would not recommend it to lovers, despite Inner Traditions' assertion that the "mysteries of love" are contained within. I would recommend it to people aiming to gain some insight into the range of literature about higher natures of sex, or to understand the darker aspects of Evola's inner life (which might help you put his other works into perspective). For people looking for a warm introduction to the "mysteries of love" with an agreeable physical-spiritual balance and specific instructions, I recommend The Heart of Tantric Sex: A Unique Guide to Love and Sexual Fulfillment .
Evola explores the concept of seeking transcendence through sex. As a man has sex with a woman in tantric sex, he is required to hold his seed at the climax and this technique will supposedly lead to transcendence. Other instructions are that the man should sleep for four months on the left side of the woman without touching her and then four months on the right side, then have sex with the transcendent purpose in mind. If you don't know what you are doing in tantric sex or in wakening the kundalini, you could end up mad, dead, or disturbed. Evola speculates that some women may have gone mad after having sex with the occultist Aleister Crowley. This book is not really an instruction book and the descriptions are in general on how people from traditional societies practiced sex magic.
Women and men represent differing aspects. Women represent the night, the moon, underhandedness, acting, masks, sophistry, the daemonic, nature, the negative, yin, formlessness, and the earth. Men represent the sky, the sun, transcendence, the positive, yang, and the truth. For men to reach transcendence, they should not descend into the profane sexuality of nature with its endless fecundity. A woman can chain a man into the cycle of birth and rebirth that he needs to get away from to reach transcendence. Hence, when practicing sex magic, he needs to withhold his seed at climax. Since women are considered so much a part of nature and not super-nature, some have wondered whether they have souls.
Men and women in the absolute are ideal types of being to strive toward. But in reality, there is a lot of woman in man and a lot of man in woman. It is generally a 60/40 split. The ideal archetypes for men are warriors or ascetics; the ideal archetypes for women are mothers and/or lovers.
Evola is male-oriented and has the traditional view that women are inferior to men.
Top reviews from other countries
I didn’t enjoy this one as much as his other essays although some of the chapters contain some interesting insights into the male and female condition from a purely metaphysical point of view.



